Come up to Utah; and you may vary your camping in the National Forests there, by trips to the wonderful cañons out from Ogden, or to the natural bridges in the South. In the National Forests of California, you have pretty nearly the best that America can offer you: views of the ocean in Santa Barbara and Monterey; cloudless skies everywhere; the big trees in the Sequoia Forest; the Yosemite in the Stanislaus; forests in the northern part of the State where you could dance on the stump of a redwood or build a cabin out of a single sapling; and everywhere in the northern mountains, are the voices of the waters and the white, burnished, shining peaks. I met a woman who found her playground one summer by driving up in a tented wagon through the National Forests from Colorado to Montana. Camp stove and truck bed were in the democrat wagon. An outfitter supplied the horses for a rental which I have forgotten. The borders of most of the National Forests may be reached by wagon. The higher and more intimate trails may be essayed only on foot or on horseback.
How much will the trip cost? You must figure that out for yourself. There is, first of all, your railway fare from the point you leave. Then there is the fare out to the Forest—usually not $10. Go straight to the supervisor or forester of the district. He will recommend the best hotel of the little mountain village where the supervisor's office is usually located. At those hotels, you will board as a transient at $10 a week; as a permanent, for less. In many of the mountain hamlets are outfitters who will rent you a team of horses and tented wagon; and you can cater for yourself. In fact, as to clothing, and outfit, you can buy cheaper camp kit at these local stores than in your home town. Many Eastern things are not suitable for Western use. For instance, it is foolish to go into the thick, rough forests of heavy timber with an expensive eastern riding suit for man or woman. Better buy a $4 or $6 or $8 khaki suit that you can throw away when you have torn it to tatters. An Eastern waterproof coat will cost you from $10 to $30. You can get a yellow cowboy slicker (I have two), which is much more serviceable for $2.50 or $3. As to boots, I prefer to get them East, as I like an elk-skin leather which never shrinks in the wet, with a good deal of cork in the sole to save jars, also a broad sole to save your foot in the stirrup; but avoid a conventional riding boot. Too hot and too stiff! I like an elk-skin that will let the water out fast as it comes in if you ever have to wade, and which will not shrink in the drying. If you forswear hotels and take to a sky tent, or canvas in misty weather, better carry eatables in what the guides call a tin "grub box," in other words a cheap $2 tin trunk. It keeps out ants and things; and you can lock it when you go away on long excursions. As to beds, each to his own taste! Some like the rolled rubber mattress. Too much trouble for me. Besides, I am never comfortable on it. If you camp near the snow peaks, a chill strikes up to the small of your back in the small of the morning. I don't care to feel like using a derrick every time I roll over. The most comfortable bed I know is a piece of twenty-five cent oilcloth laid over the slicker on hemlock boughs, fur rug over that, with suit case for pillow, and a plain gray blanket. The hardened mountaineer will laugh at the next recommendation; but the town man or woman going out for play or health is not hardened, and to attempt sudden hardening entails the endurance of a lot of aches that are apt to spoil the holiday. You may say you like the cold plunge in the icy water coming off a snowy mountain. I confess I don't; and you'll acknowledge, even if you do like it, you are in such a hurry to come out of it that you don't linger to scrub. I like my hot scrub; and you can have that only by taking along (no, not a rubber bath) a $1.50 camp stove to heat the water in the tent while you are eating your supper out round the camp fire that burns with such a delicious, barky smell. Besides, late in the season, there will be rains and mist. Your camp stove will dry out the tent walls and keep your kit free of rain mold. Do you need a guide? That depends entirely on yourself. If you camp under direction and within range of the district forester, I do not think you do.
Whether you go out as a health seeker, or a pleasure seeker, $8 to $10 will buy you a miner's tent—a miner's, preferable to a tepee because the walls lift the canvas roof high enough not to bump your head; $2 will buy you a tin trunk or grub box; $1.50 will cover the price of oilcloth to spread over the boughs which you lay all over the floor to keep you above the earth damp; $2 will buy you a little tin camp stove to keep the inside of your tent warm and dry for the hot night bath; $10 will cover cost of pail and cooking utensils. That leaves of what would be your monthly expenses at even a moderate hotel, $125 for food—bacon, flour, fresh fruit; and your food should not exceed $10 each a month. If you are a good fisherman, you will add to the larder, by whipping the mountain streams for trout. If you need an attendant, that miner's tent is big enough for two. Or if you will stand $5 or $6 more expense, buy a tepee tent for a bath and toilet room. There will be windy days in fall and spring when an extra tent with a camp stove in it will prove useful for the nightly hot bath.
What reward do you reap for all the bother? You are away from all dust irritating to weak lungs. You are away from all possibility of re-infecting yourself with your own disease. Except in late autumn and early spring, you are living under almost cloudless skies, in an atmosphere steeped in sunshine, spicy with the healing resin of the pines and hemlocks and spruce, that not only scent the air but literally permeate it with the essences of their own life. You are living far above the vapors of sea level, in a region luminous of light. Instead of the clang of street car bells and the jangle of nerves tangled from too many humans in town, you hear the flow and the sing and the laughter and the trebles of the glacial streams rejoicing in their race to the sea. You climb the rough hills; and your town lungs blow like a whale as you climb; and every beat pumps inertia out and the sun-healing air in. If an invalid, you had better take a doctor's advice as to how high you should camp and climb. In town, amid the draperies and the portières and the steam-heated rooms, an invalid is seeking health amid the habitat of mummies. In the Forests, whether you will or not, you live in sunshine that is the very elixir of life; and though the frost sting at night, it is the sting of pulsing, superabundant life, not the lethargy of a gradual decay.
At the southern edge of the National Forests in the Southwest dwell the remnants of a race, can be seen the remnants of cities, stand houses near enough the train to be touched by your hand, that run back in unbroken historic continuity to dynasties preceding the Aztecs of Mexico or the Copts of Egypt. When the pyramids were young, long before the flood gates of the Ural Mountains had broken before the inundating Aryan hordes that overran the forests and mountains of Europe to the edge of the Netherland seas, this race which you can see to-day dwelling in New Mexico and Arizona were spinning their wool, working their silver mines, and on the approach of the enemy, withdrawing to those eagle nests on the mountain tops which you can see, where only a rope ladder led up to the city, or uncertain crumbling steps cut in the face of the sheer red sandstone.
And besides the prehistoric in the Forests—what will you find? The plains below you like a scroll, the receding cities, a patch of smoke. You had thought that sky above the plains a cloudless one, air that was pure, buoyant champagne without dregs. Now the plains are vanishing in a haze of dust, and you—you are up in that cloudless air, where the light hits the rocks in spangles of pure crystal, and the tang of the clearness of it pricks your sluggish blood to a new, buoyant, pulsing life. You feel as if somehow or other that existence back there in towns and under roofs had been a life with cobwebs on the brain and weights on the wings of the spirit. I wonder if it wasn't? I wonder if the ancients, after all, didn't accord with science in ascribing to the sun, to the god of Light, the source of all our strength? Things are accomplished not in the thinking, but in the clearness of the thinking; and here is the realm of pure light.
Presently, the train carrying you up to the Forests of the Southwest gives a bump. You are in darkness—diving through some tunnel or other; and when you come out, you could drop a stone sheer down to the plains a couple of miles. That is not so far as up in South