The Orléannais, like many another province of mid-France, is a region where plenty awaits rich and poor alike. Not wholly given over to agriculture, nor yet wholly to manufacturing, it is without that restless activity of the frankly industrial centres of the north. In spite of this, though, the Orléannais is not idle.
Orleans is the obvious pointe de départ for all the wonderland of the Renaissance which is to follow, but itself and its immediate surroundings have not the importance for the visitor, in spite of the vivid historical chapters which have been written here in the past, that many another less famous city possesses. By this is meant that the existing monuments of history are by no means as numerous or splendid here as one might suppose. Not that they are entirely lacking, but rather that they are of a different species altogether from that array of magnificently planned châteaux which line the banks of the Loire below.
To one coming from the north the entrance to the Orléannais will be emphatically marked. It is the first experience of an atmosphere which, if not characteristically or climatically of the south, is at least reminiscent thereof, with a luminosity which the provinces of old France farther north entirely lack.
As Lavedan, the Académicien, says: "Here all focuses itself into one great picture, the combined romance of an epoch. Have you not been struck with a land where the clouds, the atmosphere, the odour of the soil, and the breezes from afar, all comport, one with another, in true and just proportions?" This is the Orléannais, a land where was witnessed the morning of the Valois, the full noon of Louis XIV., and the twilight of Louis XVI.
The Orléannais formed a distinct part of mediæval France, as it did, ages before, of western Gaul. Of all the provinces through which the Loire flows, the Orléannais is as prolific as any of great names and greater events, and its historical monuments, if not so splendid as those in Touraine, are no less rare.
Orleans itself contains many remarkable Gothic and Renaissance constructions, and not far away is the ancient church of the old abbey of Notre Dame de Cléry, one of the most historic and celebrated shrines in the time of the superstitious Louis XI.; while innumerable mediæval villes and ruined fortresses plentifully besprinkle the province.
One characteristic possessed by the Orléannais differentiates it from the other outlying provinces of the old monarchy. The people and the manners and customs of this great and important duchy were allied, in nearly all things, with the interests and events of the capital itself, and so there was always a lack of individuality, which even to-day is noticeably apparent in the Orleans capital. The shops, hotels, cafés, and the people themselves might well be one of the quartiers of Paris, so like are they in general aspect.
The notable Parisian character of the inhabitants of Orleans, and the resemblance of the people of the surrounding country to those of the Ile of France, is due principally to the fact that the Orléannais was never so isolated as many others of the ancient provinces. It was virtually a neighbour of the capital, and its relations with it were intimate and numerous. Moreover, it was favoured by a great number of lines of communication by road and by water, so that its manners and customs became, more or less unconsciously, interpolations.
The great event of the year in Orleans is the Fête de Jeanne d'Arc, which takes place in the month of May. Usually few English and American visitors are present, though why it is hard to reason out, for it takes place at quite the most delightful season in the year. Perhaps it is because Anglo-Saxons are ashamed of the part played by their ancestors in the shocking death of the maid of Domremy and Orleans. Innumerable are the relics and reminders of the "Maid" scattered throughout the town, and the local booksellers have likewise innumerable and authoritative accounts of the various episodes of her life, which saves the necessity of making further mention here.
There are several statues of Jeanne d'Arc in the city, and they have given rise to the following account written by Jules Lemaitre, the Académicien:
"I believe that the history of Jeanne d'Arc was the first that was ever told to me (before even the fairy-tales of Perrault). The 'Mort de Jeanne d'Arc,' of Casimir Delavigne, was the first fable that I learned, and the equestrian statue of the 'Maid,' in the Place Martroi, at Orleans, is perhaps the oldest vision that my memory guards.
"This statue of Jeanne d'Arc is absurd. She has a Grecian profile, and a charger which is not a war-horse but a race-horse. Nevertheless to me it was noble and imposing.
"In the courtyard of the Hôtel de Ville is a petite pucelle, very gentle and pious, who holds against her heart her sword, after the manner of a crucifix. At the end of the bridge across the Loire is another Jeanne d'Arc, as the maid of war, surrounded by swirling draperies, as in a picture of Juvenet's. This to me tells the whole story of the reverence with which the martyred 'Maid' is regarded in the city of Orleans by the Loire."
One can appreciate all this, and to the full, for a Frenchman is a stern critic of art, even that of his own countrymen, and Jeanne d'Arc, along with some other celebrities, is one of those historical figures which have seldom had justice done them in sculptured or pictorial representations. The best, perhaps, is the precocious Lepage's fine painting, now in America. What would not the French give for the return of this work of art?
The Orléannais, with the Ile de France, formed the particular domain of the third race of French monarchs. From 1364 to 1498 the province was an appanage known as the Duché d'Orleans, but it was united with the Crown by Louis XII., and finally divided into the Departments of Loir et Cher, Eure et Loir, and Loiret.
Like the "pardons" and "benedictions" of Finistère and other parts of Bretagne, the peasants of the Loiret have a quaint custom which bespeaks a long handed-down superstition. On the first Sunday of Lent they hie themselves to the fields with lighted fagots and chanting the following lines:
"Sortez, sortez d'ici mulots!
Où je vais vous brûler les crocs!
Quittez, quittez ces blés;
Allez, vous trouverez
Dans la cave du curé
Plus à boire qu' à manger."
Just how far the curé endorses these sentiments, the author of this book does not know. The explanation of the rather extraordinary proceeding came from one of the participants, who, having played his part in the ceremony, dictated the above lines over sundry petits verres paid for by the writer. The day is not wound up, however, with an orgy of eating and drinking, as is sometimes the case in far-western Brittany. The peasant of the Loiret simply eats rather heavily of "mi," which is nothing more or less than oatmeal porridge, after which he goes to bed.
The Loire rolls down through the Orléannais, from Châteauneuf-sur-Loire and Jargeau, and cuts the banks of sable, and the very shores themselves, into little capes and bays which are delightful in their eccentricity. Here cuts in the Canal d'Orleans, which makes possible the little traffic that goes on between the Seine and the Loire.
A few kilometres away from the right bank of the Loire, in the heart of the Gatanais, is Lorris, the home of Guillaume de Lorris, the first author of the "Roman de la Rose." For this reason alone it should become a literary shrine of the very first rank, though, in spite of its claim, no one ever heard of a literary pilgrim making his way there.
Lorris is simply a big, overgrown French market-town, which is delightful enough in its somnolence, but which lacks most of the attributes which tourists in general seem to demand.
At Lorris a most momentous treaty was signed, known as the "Paix de Lorris," wherein was assured to the posterity of St. Louis the heritage of the Comte de Toulouse, another of those periodical territorial aggrandizements which ultimately welded the French nation into the whole that