When wilt thou fetch thy bride?
Hurrah! Hurrah! Hurrah!
The bridal night's red morning
Breaks to the trumpet's warning;
When cannon peals begin,
Fetch I the loved-one in.
Hurrah! Hurrah! Hurrah!
O sweet embrace! untiring,
I tarry still desiring;
Then bridegroom fetch thou me,
My garland waits for thee.
Hurrah! Hurrah! Hurrah!
Why in thy scabbard ringing,
Thou Iron-joy art springing
In such wild battle-glow?
My Sword, why ring'st thou so?
Hurrah! Hurrah! Hurrah!
Ah! in the scabbard ringing,
I long to be forth springing,
Right wild with battle-glow;
Hence, soldier, clink I so!
Hurrah! Hurrah! Hurrah!
Wait in thy chamber narrow,
What wouldst thou here, my marrow?
Wait in thy chamber, wait;
I'll fetch thee, ere 'tis late.
Hurrah! Hurrah! Hurrah!
Leave me not long in sadness,
Thou garden of love's gladness,
Where blood-red roses breathe,
And blossom flowers of death.
Hurrah! Hurrah! Hurrah!
Unsheathe thee then, thou treasure,
Of soldier's eyes the pleasure;
Come forth, my Sword, come forth,
On! to the father's hearth!
Hurrah! Hurrah! Hurrah!
Aha! the glorious wedding,
Here through the free air treading!
How flames in sunshine bright,
The steel so bridal white!
Hurrah! Hurrah! Hurrah!
On, on, ye brave contenders!
Ye German true defenders!
And if your hearts be cold,
The loved-one to them hold!
Hurrah! Hurrah! Hurrah!
While on the left side sitting,
Shy are her looks and flitting;
But on the right, the bride
Trusts God in all her pride.
Hurrah! Hurrah! Hurrah!
To iron mouth love-glowing,
The bridal kiss bestowing,
Be every lip applied;
Curst he who leaves the bride!
Hurrah! Hurrah! Hurrah!
Now let the loved-one sing forth!
The dazzling flashes spring forth!
Fast dawns the marriage tide,
Hurrah, thou Iron Bride!
Hurrah! Hurrah! Hurrah!
The battle of the people at Leipsic, in the year 1814, freed Germany from its chains. For the complete liberation of Europe, and for the restoration of state relations on a firm foundation, a Congress was determined upon, which in the same year was held in Vienna. The task which this congress had to discharge was the more difficult, in that the people, inspired with a new spirit, in the consciousness of the mighty exertions that they had made, cherished hopes and desires whose realization did not coincide with the interests of Princes. The settlement of territorial relations, and organization of a new general constitution for all Germany, engrossed its deliberations. The restoration of the German empire, which was demanded by a majority of voices, was rendered impossible by the jealousy on the part of the kings of the Rhine-league of their sovereignties. As those states which had sprung up and become great under the former German empire, were now become independent, there remained no alternative, if they were to submit themselves anew to a paternal authority, but, instead of the old German empire, to substitute a sort of family compact The return of Napoleon hastened the settlement of the fundamental principles of a German international-compact; and after eleven sittings, on the 8th of June, 1815, the Bundes-Acte, or Act of Convention, was signed and published.
With the rising of the people against Napoleon, a greater life and cordiality of religious faith had come back. This expressed itself in the Holy Alliance. For the maintenance of European peace, the three powers--Austria, Russia, and Prussia--not only renewed their alliance, but based it again upon a religious foundation. On the 26th Sept. 1815, the Holy Alliance was concluded by the three monarchs themselves, without assistance or advice of a minister. By this they bound themselves, the contracting parties, both in the management of their kingdoms and in their transactions with other states, to take alone as their guides the precepts of the Christian religion, the commands of justice, of love, and peace. They expressed a firm resolution, in accordance with the Sacred Writings, to continue in the covenant of a true and indissoluble brotherly love; that national divisions and national animosity should thenceforward retreat before the consideration that their people were the common members of one and the same Christian empire; the princes themselves should acknowledge that the great Christian nation to which they and their people belonged, had in reality no other rulers than Him from whom alone power doth proceed, that is God, and the Saviour Jesus Christ. At the same time were all states solicited to give in their concurrence, and were assured that on recognition of these avowed principles of this Alliance, with alacrity and love they would be received into the sacred covenant. The Holy Alliance found numerous participants. Most of the European states sent in their formal adhesion in the course of the year 1816. One might imagine that all parties--princes and people--were about to co-operate in the sentiment so finely expressed in Arndt's famous song--
Which is the German's Fatherland;
Is't Prussian-land? Is't Swabian-land?
Is't where on Rhine the red grapes hang?
Where o'er the Baltic sea-mews clang?
Oh no! oh no! oh no! oh no!
His Fatherland must wider go!
Which is the German's Fatherland?
Is't Styrian, or Bavarian land?
Is't where the Marsen's herds do wind?[4] I'st where the Markers iron find[5]
Oh no! etc.
Which is the German's Fatherland?
Westphalian, or Pomerian land?
Is't where the sand from sea-down blows?
Is't where the Danube foaming flows?
Oh no! etc.
Which is the German's Fatherland?
So name to me the mighty land.
The land of Hofer?--or of Tell?
Both