"A courteous lady ought to salute all in going out of church, both great and small.
"Those whom nature have endowed with a good voice ought not to refuse to sing when they are asked.
"Cleanliness is so necessary for ladies, that it is an obligation for them to cut their nails.
"It is not proper for a lady to stop in passing the house of a neighbour, to look into the interior, because people may be doing things that they do not wish others to know.
"When you go and visit a person, never enter abruptly, nor take any one by surprise, but announce your coming by coughing.
"At table, a lady should not speak nor laugh too much, and should always turn the biggest and the best pieces to her guests, and not choose them for herself.
"Every time a lady has drank wine she should wipe her mouth with the table-cloth, but not her eyes or her nose, and she should take care not to soil and grease her fingers in eating, more than she can possibly help." The reader must remember that forks were not used until the reign of Henry III. The author also cautions the ladies to be very careful not to drink to excess, observing that a lady loses talent, wit, beauty, and every charm, when she is elevated with wine; they are also recommended not to swear.
He continues: "Ladies should not veil their faces before nobles; they may do so when they are on horseback or when they go to church, but on entering they should show their countenances, and particularly before people of quality.
"Ladies should never receive presents from gentlemen of jewels or other things, except from a well intentioned near relation, otherwise it is very blameable.
"It is not becoming for ladies to wrestle with men, and they are also cautioned not to lie or to steal." Then follow certain instructions for ladies as to the answers they should make and the manner they should conduct themselves when they receive a declaration. I hope English ladies will be much edified by the above instructions. The cries of Paris at this period were constant and absolutely stunning; Guillaume de la Villeneuve observes that the criers were braying in the streets of Paris from morning to night. Amongst the vegetables, garlick was the most prevalent, which was then eaten with almost every thing, people being in the habit of rubbing their bread with it: the flour of peas and beans made into a thick paste was sold all hot; onions, chervil, turnips, aniseed, leeks, etc., a variety of pears and apples of sorts that are now scarcely known, except Calville, services, medlers, hips and other small fruits now no longer heard of; nuts, chesnuts of Lombardy, Malta grapes, etc.; for beverage, wine at about a farthing a quart; mustard vinegar, verjuice, and walnut oil; pastry, fresh and salted meat, eggs and honey. Others went about offering their services to mend your clothes, some to repair your tubs, or polish your pewter; candles, cotton for lamps, foreign soup, and almost every article that can be imagined was sold in the streets, sometimes the price demanded was a bit of bread. The millers also went bawling about to know if you had any corn to grind, and amongst those that demanded alms were the scholars, the monks, the nuns, the prisoners and the blind.
It was the custom in those days, when a person wished to be revenged upon another, to make an image of him in wax or mud, as much resembling as possible. They then took it to a priest and had it named after the person they wished to injure, with all the ceremonies of the church, and anointed it, and lastly had certain invocations pronounced over the unfortunate image. It was then supposed that the figure had some degree of identity with the prototype, and any injury inflicted upon it would be felt by the person they wished to harm; they therefore then set to work to torture it according to their fancy, and at last would plunge a sharp instrument into that part where the heart should be placed, feeling quite satisfied they had wreaked their revenge on their enemy. Sometimes persons were severely punished for the performance of this farce, and when any individuals experienced some great misfortune, they often imagined that it had arisen in consequence of their image having been made by their enemy, and maltreated in the manner described.
When Charles V ascended the throne in 1364, he soon began to display his taste for civilisation by collecting books to form a library in the Louvre, and rewarding merit, however humble the station of the individual by whom it was possessed; and although he received the reins of government at a period when France was surrounded with enemies, and her finances in a ruined state, such was the prudence of his measures that he completely retrieved her losses, and well earned the appellation he received of Charles the Wise; he built several churches, colleges, and hotels, none of which if standing are now appropriated to the purposes originally intended; he also had several bridges constructed, and embellished Paris with many edifices that were both useful and ornamental. But all his efforts were paralysed in the following reign of Charles VI, justly called the Simple, partly mad, partly imbecile, and coming to the throne at twelve years of age, every misfortune that might have been expected from a country surrounded by foreign enemies without, and torn by intestine broils within, happened in the fullest force. The English and the Burgundians united together in besieging Paris, which was ultimately entered by both their armies; what with riots amongst the Parisians, the intrigues of the Queen Isabeau de Baviere, the dissensions of the King's uncles, and the brigandage of the nobility who overran the country, never was a nation reduced to a more pitiable condition; yet some monuments were added to Paris even during this turbulent reign, the Church of St. Gervais being entirely reconstructed in 1420, and that of St. Germain l'Auxerrois so considerably repaired as to be almost rebuilt in 1425, besides several colleges, hospitals and bridges; companies of archers, cross-bow men and armourers were also established. Theatrical representations were first performed in this reign in the grand hall of the Hospital of the Trinity, Rue Saint-Denis, corner of the Rue Grenetat. The theatrical company styled themselves "Masters, Governors and Brethren of the Passion and Resurrection of our Lord." Under the reign of Charles VII, surnamed the Victorious, France regained all she had lost, and was much indebted for her success to the Maid of Orleans, and the gallant Dunois, who entered Paris and defeated the English who retreated to the Bastille and ultimately were allowed to retire to Rouen. But although more was effected in this reign for the prosperity and glory of France, Paris received no additions or embellishments: the King being wholly occupied in vanquishing the enemies of his country; his son Lewis XI, who is supposed to have conspired against the life of his father, ascended the throne in 1461; notwithstanding his reign was disturbed by a series of wars, he found time to occupy himself with useful institutions, and founded that of the first society of printers in Paris; he also established the School of Medicine, and the Post Office. Superstitious and cruel, he first used iron cages as prisons, then instituted the prayer styled the Angelus. Although he increased the power of France, his tyranny, injustice, dissimulation, and avarice caused him to be hated by his subjects. His successor Charles VIII was but thirteen when called to the throne in 1483, inheriting the few virtues without the many vices of his father, but showed much weakness in the administration of his affairs; in the early part of his reign Anne his mother was the person who principally governed as Regent, until he was of age, when he passed the rest of his life in war, but was so beloved that two of his servants died of grief for the loss of their master, who was surnamed the Affable. He was succeeded by his cousin Lewis XII in 1498, who obtained the title of Father of his People, certainly the most virtuous monarch that ever swayed the sceptre of France; he observed that he preferred seeing his courtiers laugh at his savings than to see his people weep for his expenses. The Hôtel de Cluny and Le Pont (the bridge) Notre-Dame were constructed in his reign and are still standing; being the most ancient bridge in Paris. He died much regretted, in 1515, and all France felt deeply the loss of a monarch, whose measures were such as must have ensured the happiness of his people could he have been spared to have accomplished the good work he had begun.
Francis I, his great nephew, succeeded him and was considered the beau idéal of chivalry; he had been conspicuous for his accomplishments whilst Duke de Valois, although only twenty-one when he ascended the throne, upon which he was no