France, under the ancient appellation of Gaul, is cited in history as early as 622 years before the Christian era, when Belloveaus, a celebrated leader from that country, defeated the Hetrurians and made himself master of Piedmont and Lombardy, by crossing the Rhone and the Alps with his army, which at that period had never before been attempted. Increasing in power, we find, 180 years after, the Gauls, headed by Brennus, sacking and burning Rome; and the same chief, after having been defeated and cut off by Camillus, the Roman general, with the loss of 40,000 men, again appears in the year 387 before Christ at the head of 150,000 foot and 60,000 horse, invading Macedonia, and after ravaging the country and being ultimately defeated in Greece, to have put an end to his existence. Some idea may be formed of the ferocious and obdurate spirit of the Gauls, from the circumstance of the women fighting as bravely as the men against Marius, who successfully defended Italy against them; and when these desperate amazons found that they were overpowered, they slew themselves and their children rather than surrender. This occurred 101 years anterior to the birth of our Saviour, and from that period scarcely a century has passed in which history does not record many instances of heroic devotion of Frenchwomen, often wrong in its object, but ever displaying a determined courage, reckless of all selfish consideration. The names of Joan of Arc, Jeanne Hachette, Charlotte Corday, and the Chevalier d'Eon are known to all, and hundreds of others must live in the memory of those who are familiar with the history of France. After numerous encounters between the Romans and the Gauls, the latter were at length wholly subdued about 50 years before Christ, and although the records of this ancient people date nearly as far back as the foundation of Rome, yet our first accounts of Paris are derived from Cæsar and Strabo, who allude to it under the name of Lutetia, the principal city of the Parisii; and from the most probable statements which could be collected from aged persons at that period, it is presumed that its foundation must have occurred not more than half a century antecedent. It is supposed that the ground which Paris now occupies formerly consisted of a number of small hills, which in the process of time, building, paving, etc., have been somewhat reduced, by the summits having been in a degree levelled; and the houses upon them being generally not so high as those in the lower parts, the eminences are not now so apparent. These hillocks were called by the French buttes, and some of them are still very perceptible, such as in the rue des Saints-Pères, by the rue St-Guillaume, the rue Meslay, the rue de l'Observance, near the École de Médecine, and several other places; indeed, on each side of the Seine Paris rises as you proceed to the Faubourgs. Some of these little hills still bear the name of butte, as les Buttes St-Chaumont, la rue des Buttes, etc., but the most ancient part of Paris is that which is now termed La Cité and is confined to an island formed by the Seine, and which is joined to the opposite banks by the Pont-Neuf (or New-Bridge), but certainly no longer meriting that title, having been built in the reign of Henry the Third about the year 1580. There are many histories of Paris which have been handed down by oral record to some of the earliest authors amongst the Gauls, but so ill authenticated that they do not merit repetition, having being reputed as fabulous by most writers to whom credit can be attached. There is, however, one account of the foundation of Paris which may be cited more for its comic ingenuity than for its veracity, beginning by tracing the Trojans to Samothès, the son of Japhet and grandson of Noah; then following in the same line, they endeavour to prove that at the destruction of Troy, Francus, the son of Hector, fled to Gaul, of which he became king and no doubt bestowed upon it the name of France, as the French have a most happy knack of cutting off the us at the end of names as, Titus Livius and Quintus Curtius they have metamorphosed into Tite-Live and Quinte-Curce, and in fact with one or two exceptions they have abbreviated the terminations of the ancient Greek and Roman appellations entirely according to their own fashion. This fortunate youth, Francus, at length fixed his abode in Champagne, and built the town of Troyes, calling it after his native place, which having accomplished, he repaired to the borders of the Seine and ever partial to Trojan associations, built a city which he called Paris after his uncle.
However agreeable it may prove to the feelings of the Parisians to trace their origin to the remotest antiquity, yet common sense suggests that the account of the foundation of their city which is the most rational, is that which is deduced from the Commentaries of Julius Cæsar, he having been at some pains to ascertain from whence the Parisii sprung, and was informed by persons who remembered the epoch, that they were a people who had emigrated from their native country in consequence of the persecutions and massacres of their enemies, and that they were supposed to have belonged to some of the petty nations known under the common appellation of the Belgæ, and arriving on the borders of the Seine requested permission of the Senones, a powerful people of the Gauls, to establish themselves on the frontiers of their territory, and place themselves under their protection, agreeing at the same time to conform to the laws of those whose hospitality they sought. That they were but a very inconsiderable people on the arrival of Cæsar is proved by the small contingent of warriors they were required to supply by the Gauls, in their struggles against the Romans. The territory accorded to the Parisii could not have exceeded more than ten or twelve leagues, adjoining to the lands of a people termed Silvanectes on the one side, and to those of the Carnutes on the other. It is conjectured that the name of Parisii received its etymology from their being a people who inhabited the borders, as Par and Bar are synonymous from the P and the B having had the same signification, and which are often confused together at the present time by the Germans; and Barisii or Barrisenses, signifying a people inhabiting a space between other nations, hence it is inferred that the Parisii received that appellation from their occupying a spot on the frontiers of the Senones, separating them from the Silvanectes and the Carnutes. Amongst the many suppositions which have been formed as to the origin of the name of the Parisii, perhaps the above is the most rational. Paris, or Lutetia, soon after the conquest by Cæsar became a place of importance, as he selected that city for a convocation of the different powers of Gaul when he required of them supplies for his cavalry; and a short time after, when the Gallic nation revolted from Cæsar's dominion, one of the most decided battles which was fought was within sight of Paris, under Labienus, the Roman general, whilst the chief of the Gauls, Camulogene, perished in the combat with a considerable portion of his men, but the greater number saved themselves by taking shelter in Paris, which was not attacked, Labienus himself retreating to Agedineum. But although Cæsar fixed upon Paris as the most convenient locality for the meeting of the Gallic chiefs, yet it was little more than a fort like all the other towns in Gaul, into which the natives retreated in the time of war with their females, children, cattle and moveables; as they were accustomed in time of peace to live in detached habitation in the midst of their flocks, their pastures and their cornfields, only retreating within their forts or cities for security when attacked. After the fall of Camulogene, Gaul soon returned to the Roman yoke and Paris subsequently became the residence of their prefects, governors and even emperors. In 1818, in digging deeply in the streets of Monceau and Martroi, near the church of Saint Gervais, an ancient cemetery was discovered. In one of the tombs was found a silver medal, in which a head was visible on one side, and a head crowned on the other, having this inscription, Antonius Pius Aug., who reigned from the years 138 to 161. It is inferred from this circumstance, that the burying-place was of coeval antiquity, but notwithstanding the many battles which occurred between the Gauls and the Romans, Paris is not cited in history until the fourth century, when Julian the Apostate appears to have there fixed his residence, and in his Misopogon, which he wrote during his residence at Antioch, often alludes to it under the name of his dear Lutetia, although complaining that the cold was such during one winter as to compel him to have a fire in his bed-room, expressing much dissatisfaction at the odour emitted by the burning charcoal, to the effects of which he was nearly falling a victim. His abode was what it is now and has been for many ages, the Palace of Thermes, of which there are still the remains, now converted into a museum for relics of the Ancient Gauls; the entrance is in the Rue de la Harpe. Between the numbers 61 and 65. Julian there resided with his wife Helen, sister of the emperor Constantius, and in his address to the senate and people of Athens speaks of the arrival of foreign auxiliary troops at Paris, and of their tumultuously rising and surrounding his palace; and that it was in a chamber adjoining that of his wife wherein he meditated on the means of appeasing them. According to various historians, this circumstance occurred in the