The display in the windows of the Broadway stores is rich, beautiful, and tempting. Jewels, silks, satins, laces, ribbons, household goods, silverware, toys, paintings, in short, rare, costly, and beautiful objects of every description greet the gazer on every hand. All that is necessary for the comfort of life, all that ministers to luxury and taste, can be found here in the great thoroughfare. And it is a mistake to suppose, as many persons do, that “Broadway prices” are higher than those of other localities. The best goods in the city are to be found here, and they bring only what they are worth, and no more. Yet it must not be supposed that all Broadway dealers are models of honesty. Everything has its price in the great street—even virtue and honesty. By the side of merchants whose names are synonymous for integrity are to be found some of the most cunning and successful scoundrels. Broadway is an eminently cheerful street. On every hand one sees evidences of prosperity and wealth. No unsuccessful man can remain in the street. Poverty and failure have no place there. Even sin shows its most attractive guise in Broadway.
The side-walks are always crowded, even in the summer, when “everybody is out of town,” and this throng of passers-by constitutes one of the most attractive features of the scene. Every class, every shade of nationality and character, is represented here. America, Europe, Asia, Africa, and even Oceanica, each has its representatives. High and low, rich and poor, pass along at a rate of speed peculiar to New York, and positively bewildering to a stranger. No one seems to think of any one but himself, and each one jostles his neighbor or brushes by him with an indifference amusing to behold. Fine gentlemen in broadcloth, ladies in silks and jewels, and beggars in squalid rags, are mingled in true Republican confusion. The bustle and uproar are very great, generally making it impossible to converse in an ordinary tone. From early morn till after midnight the throng pours on.
At night the scene is different, but still brilliant. The vehicles in the street consist almost entirely of carriages and omnibuses, each with its lamps of different colors. They go dancing down the long vista like so many fire-flies. The shop-windows are brightly lighted, and the monster hotels pour out a flood of radiance from their myriads of lamps. Here and there a brilliant reflector at the door of some theatre, sends its dazzling white rays streaming along the street for several blocks. Below Canal street Broadway is dark and silent, but above that point it is as bright as day, and fairly alive with people. Those who are out now are mostly bent on pleasure, and the street resounds with cheerful voices and merry laughter, over which occasionally rises a drunken howl. Strains of music or bursts of applause float out on the night air from places of amusement, not all of which are reputable. Here and there a crowd has collected to listen to the music and songs of some of the wandering minstrels with which the city abounds. Gaudily painted transparencies allure the unwary to the vile concert saloons in the cellars below the street. The restaurants and cafés are ablaze with light, and are liberally patronized by the lovers of good living. Here and there, sometimes alone, and sometimes in couples, you see women, mainly young, and all flashily dressed, walking rapidly, with a peculiar gait, and glancing quickly but searchingly at every man they pass. You can single them out at a glance from the respectable women who happen to be out alone at this time. They are the “street walkers,” seeking companions from among the passers-by. Some of them are mere children, and the heart aches to see the poor creatures at their fearful work. The police do not allow these women to stop and converse with men on Broadway, and when they find a companion they turn off promptly into a side street, and disappear with him in the darkness.
Towards eleven o’clock the theatres pour out their throngs of spectators, who come to swell the crowd on Broadway, and for a little while the noise and confusion are almost as great as in the day. Then the restaurants will close, and the street will gradually become deserted and dark, tenanted only by the giant policemen; and for a few hours the great city will be wrapped in silence and slumber.
VI. SOCIETY.
I. ANALYTICAL.
All the world over, poverty is a misfortune. In New York it is a crime. Here, as in no other place in the country, men struggle for wealth. They toil, they suffer privations, they plan and scheme, and execute with a persistency that often wins the success they covet. The chief effort of every man and woman in the great city is to secure wealth. Man is a social being—woman much more so—and here wealth is an absolute necessity to the enjoyment of social pleasures. Society here is organized upon a pecuniary basis, and stands not as it should upon the personal merits of those who compose it, but upon a pile of bank-books. In other cities, poor men, who are members of families which command respect for their talents or other admirable qualities, or who have merit of their own sufficient to entitle them to such recognition, are welcomed into what are called the “Select Circles” with as much cordiality as though they were millionaires. In New York, however, men and women are judged by their bank accounts. The most illiterate boor, the most unprincipled knave finds the door of fashion open to him, while St. Peter himself, if he came “without purse or scrip,” would see it closed in his face.
Society in New York is made up of many elements, the principal of which it is proposed to examine, but, unfortunately, wealth is the one thing needful in most of the classes into which it is divided. Nor is this strange. The majority of fashionable people have never known any of the arts and refinements of civilization except those which mere wealth can purchase. Money raised them from the dregs of life, and they are firm believers in it. Without education, without social polish, they see themselves courted and fawned upon for their wealth, and they naturally suppose that there is nothing else “good under the sun.”
Those who claim precedence base their demand upon their descent from the original Dutch settlers, and style themselves “the old Knickerbockers.” The majority of these are very wealthy, and have inherited their fortunes from their ancestors. They are owners of valuable real estate, much of which is located in the very heart of the city. The incomes derived from such property are large and certain. They are frequently persons of cultivation, and were it not for their affectation of superiority, would, as a class, be decidedly clever people, even if many of them are stupid. They make an effort to have their surroundings as clumsy and as old-fashioned as possible, as a mark of their Dutch descent. They sport crests and coats of arms such as the simple old Dutchmen of New Amsterdam never dreamed of; and rely more upon the merits of their forefathers than upon their own. They are extremely exclusive, and rarely associate with any but those who can “show as pure a pedigree.” Their disdain of those whose families are not as “old” as their own is oftentimes amusing, and subjects them to ridicule, which they bear with true Dutch stolidity. They improve in their peculiar qualities with each generation, and the present pompous Knickerbocker who drives in the Park in solemn state in his heavy chariot, and looks down with disdain upon all whose blood is not as Dutch as his own, is a very different personage from his great ancestor, the original Knickerbocker, who hawked fish about the streets of New Amsterdam, or tanned leather down in “the swamp.”
Strange to say, the Knickerbocker class receives fresh additions every year. Each new comer has a Van to his name, and can show a string of portraits of yellow-faced worthies, in leather breeches, and ruffles, and wigs, which he points to with pride as his “ancestors.” The statistician would be sorely perplexed in attempting to ascertain the number of Dutch settlers in New Amsterdam were he to trace back the pedigrees of the present Knickerbockers, for if the claims of the present generation be admitted, one of two things is sure—either the departed Dutchmen must have been more “numerous fathers” than they cared to admit at the time, or the original