The Danes, reenforced by other invaders, overcame Alfred's forces and compelled him to retreat. He fled to the wilds of Somersetshite, and was glad to take up his abode for a time, so the story runs, in a peasant's hut. Subsequently he succeeded in rallying part of his people, and built a stronghold on a piece of rising ground, in the midst of an almost impassable morass. There he remained during the winter.
56. Alfred's Great Victory; Treaty of Wedmore, 878.
In the spring Alfred marched forth and again attacked the Danes. They were intrenched in a camp at Edington, Wiltshire. He surrounded them, and starved them into complete submission. They had to confess that Alfred's muscular Christians were more than a match for the most stalwart heathen. The Danish leader swore to maintain a peace, called the Peace or Treaty of Wedmore. (See maps facing p. 32 and p. 38.) More than this, the discomfited warrior sealed the oath with his baptism—an admission that Alfred had not only beaten him but converted him as well.
By the Treaty of Wedmore, 878, the Danes bound themselves to remain north and east of a line drawn from London to Chester, following the old Roman road called Watling Street. All south of this line, including a district around London, was recognized as the dominions of Alfred, whose chief city, or capital, was Winchester. (See map facing p. 32.)
By this treaty the Danes got much the larger part of England (called the Danelaw), but they acknowledged Alfred as their Overlord. He thus became, in name at least, what his predecessor, Egbert (S49), had claimed to be—supreme ruler of the whole country, though the highest title he ever assumed was "King of the Saxons or English."
57. Alfred's Laws; his Translations.
Alfred proved himself to be more than mere ruler, for he was also a lawgiver and teacher as well. Through his efforts a written code was compiled, prefaced by the Ten Commandments and ending with the Golden Rule. Referring to this introduction, Alfred said, "He who keeps this shall not need any other law book."
Next, that learning might not utterly perish in the ashes of the abbeys and monasteries which the Danes had destroyed (S53), the King, though feeble and suffering, set himself to translate from the Lating the "Universal History of Orosius," and also Bede's valuable "Church History of England."
58. Alfred's Navy.
Alfred, however, still had to fight against fresh invasion by the Danes, who continued to make descents upon the coast, and even sailed up the Thames to take London. The English King constructed a superior class of fast-sailing war vessels from designs made by himself. With this fleet, which may be regarded as the beginning of the English navy, he fought the enemy on their own element. He thus effectually checked a series of invasions which, if they had continued, might have reduced the country to barbarism.
59. Estimate of Alfred's Reign.
Considered as a whole, Alfred's reign (871–901) is hte most noteworthy of any in the annals of the early English sovereigns. It was marked throughout by intelligence and progress.
His life speaks for itself. The best commentary on it is the fact that, in 1849, the people of Wantage, his native place, celebrated the thousandth anniversary of his birth—another proof that "what is excellent, as God lives, is permanent."[1]
[1] R. W. Emerson's "Poems."
60. St. Dunstan's Three Great Reforms (960–988).
Long after Alfred's death, St. Dunstan, then Archbishop of Canterbury and head of the English Church, set out to push forward the work begun by the great King. He labored to accomplish three things. First, he sought to establish a higher system of education; secondly, he desired to elevate the general standard of monastic life; finally, he tried to inaugurate a period of national peace and economic progress.
He began his work when he had control of the abbey of Glastonbury, in the southwest of England. He succeeded in making the school connected with that abbey the most famous one in the whole kingdom (S45). He not only taught himself, but, by his enthusiasm, he inspired others to teach. He was determined that from Glastonbury a spirit should go forth which should make the Church of England the real educator of the English people. Next, he devoted himself to helping the inmates of the monasteries in their efforts to reach a truer and stronger manhood. That, of course, was the original purpose for which those institutions had been founded (S45), but, in time, many of them had more or less degenerated. Every athlete and every earnest student knows how hard it is to keep up the course of training he has resolved upon. The strain sometimes becomes too great for him. Well, the monk in his cell had found out how difficult it was for him to be always faithful to his religious vows. St. Dunstan roused these men to begin their work anew. He re-created monasticism in England, making it stricter in discipline and purer in purpose.
Last of all, the Archbishop endeavored to secure greater freedom from strife. He saw that the continued wars of the English were killing off their young men—the real hope of the country—and were wasting the best powers of the nation. His influence with the reigning monarch was very great, and he was successful, for a time, in reconciling the Danes and the English (SS53, 56). It was said that he established "peace in the kingdom such as had not been known within the memory of man." At the same time the Archbishop, who was himself a skillful mechanic and worker in metals,[1] endeavored to encourage inventive industry and the exportation of products to the Continent. He did everything in his power to extend foreign trade, and it was largely through his efforts that "London rose to the commercial greatness it has held ever since."[2] Because of these things, one of the best known English historians,[3] speaking of that period, declares that Dunstan "stands forth as the leading man in both Church and State."
[1] The common people regarded his accomplishments in this direction with superstitious awe. Many stories of his skill were circulated, and it was even whispered that in a personal contest with the Evil One, it was the foul fiend and not the monk who got the worst of it, and fled from the saint's workshop, howling with dismay. [2] R. Green's "English People." [3] E. A. Freeman's "Norman Conquest," I, 65.
61. New Invasions; Danegeld (992).
With the close of Dunstan's career, a period of decline set in. The Northmen began to make fresh inroads (S53). The resistance to them became feeble and faint-hearted. At last a royal tax, called Danegeld, or Dane money (992), was levied on all landed property in England in order to buy off the invaders. For a brief period this cowardly concession answered its purpose. But a time came when the Danes refused to be bribed to keep away.
62. The Northmen invade France.
The Danish invasion of England was really a part of a great European movement. The same Northmen who had obtained so large a part of the island (S56) had, in the tenth century, established themselves in France.
There they were known as Normans, a softened form of the word "Northmen," and the district where they settled came to be called from them Normandy. They founded a line of dukes, or princes, who were destined, in the course of the next century, to give a new aspect to the events of English history.
63. Sweyn conquers England; Canute[1] (1017–1035).
Early in the eleventh century Sweyn, the Dane, conquered England (1013), and "all the people," says the "Anglo-Saxon Chronicle" (S99), "held him for full king." He was succeeded by his son Canute (1017). He could hardly be called a foreigner, since he spoke a language and set up a government differing but little from that of the English.
[1] "Cnut," a shortened form of Canute.
After his first harsh measures were over he sought the friendship of both Church and people. He gave the country peace. Tradition reports that he rebuked the flattery of courtiers by showing them that the inrolling tide is no respecter of persons; he endeavored to rule justly, and his liking for the monks found expression in his song:
"Merrily sang the monks of Ely
As Cnut the King was passing by."
64. Canute's Plan; the Four Earldoms.
Canute's plan was to establish a great northern empire embracing Denmark,