[1] For instance, at Lindisfarne, or Holy Island, off the coast of Northumberland (see Scott's "Marmion," Canto II, 9–10), at Wearmouth and Jarrow in Durham, at Whitby on the coast of Yorkshire, and at Peterborough in Northamptonshire. (See map facing p. 38.)
The monasteries were educational as well as industrial centers. The monks spent part of each day in manual toil, for they held that "to labor is to pray." They cleared the land, drained he bogs, plowed, sowed, and reaped. Another part of the day they spent in religious exercises, and a third in writing, translating, and teaching.
Each monastery had a school attached to it, and each had, besides, its library of manuscript books and its room for the entertainment of travelers and pilgrims. In these libraries important charters granted by the King and important laws relating to the kingdom were preserved.
46. Literary Work of the Monks.
It was at the monastery of Jarrow[2] that Bede wrote in rude Latin the
Church history of England. It was at that in Whitby that the poet
Caedmon composed his poem on the Creation, in which, a thousand years
before Milton, he dealt with Milton's theme in Milton's spirit.
[2] Jarrow, Whitby, etc.; see note 1, above.
It was at the great monasteries of Peterborough and Canterbury that the "Anglo-Saxon Chronicle" was probably begun (S99). It was the first history of England written in English, and the one from which we derive very important knowledge of the period extending from the beginning of the Christian era down to a time nearly a hundred years after the Norman conquest of the island. Furthermore we find that the history of the country was written by the monks in the form of independent narratives, some of which are of very great value as sources of information.[1]
[1] See six extracts from the "Anglo-Saxon Chronicle," in E. K. Kendall's "Source-Book of English History," chaps. ii and iii; also William of Malmesbury's "Conquered and Conquerors" (1066) and Matthew Paris's "England in 1257," in the same book, pp. 41 and 78. See also Bogn's "Six Old English Chronicles."
47. Influence of Christianity on Society.
But the power of Christianity for good was not confied to the monasteries; the priests took their part in it. Unlike the monks, they were not bound by monastic rules, though they were forbidden to marry. They lived in the world and worked for the world, and had an immense social influence. The Church, as a rule, in all forms of its activity took the side of the weak, the suffering, and the oppressed. Slavery was then the normal condition of a large class, but when the Church held slaves it protected them from ill usage. It secured Sunday for them as a day of rest, and it often labored effectually for their emancipation.
48. Political Influence of Christianity, 664.
More than this, Christianity had a powerful political influence. A great synod or council was held at Whitby, on the coast of Yorkshire, 664, to decide when Easter should be observed. Delegates to that meeting were sent from different parts of the country. After a protracted discussion all the churches finally agreed to accept the Roman custom. This important decision encouraged a spirit of true religious unity. The bishops, monks, and priests who gathered at Whitby represented Saxon tribes which were often bitterly hostile to each other (S37), but their action on the Easter question united them in a certain way. It made them feel that they had a common interest, that they were members of the same Church, and that, in that Church, they were laboring for the same object. The fact that they bowed to one supreme spiritual authority had a political significance. It suggested that the time might be coming when all the conflicting tribes or petty kingdoms in Britain would acknowledge the authority of one King, and form one English nation.
49. Egbert becomes King of Wessex, and Overlord of the Whole Country, 829.
Somewhat more than a hundred and sixty years later a great step was taken toward the accomplishment of the political union of the different sections of Britain. By the death of the King of Wessex (S37), Egbert, a descendant of Cerdic, the first chief and King of that country, succeeded to the crown. He had spent some time in France at the court of Charlemagne and had seen that great ruler make himself master of most of western Europe. Egbert was not content to remain simply King of Wessex. He resolved to make himself master of the whole country. He began a series of wars by which he, at length, compelled all the other Saxon Kings to acknowledge him as their Overlord. That title marks the beginning, in 829, of a new period in the history of the island.
50. How Britain got the Name of England.
In making himself supreme ruler over the entire English population of Britain, Egbert laid the foundations of what was finally to become the "Kingdom of England." Several causes contributed to this change of name. We can trace the process step by step. First, the people of Kent and the great council held at Whitby (SS42, 48) laid the cornerstone of the National Church; next, the people of Wessex furnished the National Overlord (S49); finally, the preponderance of the people called Angles (S37) furnished the National Name of Angle-Land or England.
It is a fact worthy of notice, in this connection, that from Egbert as a royal source every subsequent English sovereign (except the four Danish Kings, Harold II, and William the Conqueror) has directly or indirectly descended down to the present time. (See Table of Royal Descent in the Appendix, p. xlii.)
51. Alfred the Great.
Of these sovereigns the most conspicuous during the period of which we are writing was Alfred. He was a grandson of Egbert (S49). He was rightly called Alfred the Great, since he was the embodiment of whatever was best and bravest in the English character. The keynote of his life may be found in the words which he spoke at the close of it, "So long as I have lived, I have striven to live worthily."
52. Danish Invasion.
When Alfred came to the throne (871) the Danes, or Northmen, as they were often called, were sweeping down upon the country. A few months before he became King, he had aided his brother in a desperate struggle with them. In the beginning, the object of the Danes was to plunder, later, to possess, and finally, to rule over the country. They had already overrun a large portion of England and had invaded Wessex or the country of the West Saxons. (See map facing p. 30.) Wherever their raven flag appeared, destruction and slaughter followed.
53. The Danes or Northmen destroy the Monasteries.
These terrible pirates despised Christianity. They scorned it as the weak religion of a weak people. They hated the English monasteries most of all and made them the especial objects of their attacks (SS43, 45, 46). Many of these institutions had accumulated wealth, and some had gradually sunk into habits of laziness, luxury, and other evil courses of life. The Danes, who were full of the vigorous virtues of heathenism, liked nothing better than to scourge those effeminate vices of the cloisters.
From the thorough way in which they robbed, burned, and murdered, there can be no doubt that they enjoyed their work of destruction. In their helplessness and terror, the panic-stricken monks added to their usual prayers, this fervent petition: "From the fury of the Northmen, good Lord deliver us!" The power raised up to answer that supplication was Alfred the Great.
54. Alfred's Victories over the Danes: the White Horse.
After repeated defeats Alfred finally drove back these savage hordes, who thought it a shame to earn by sweat what they could win by blood.
In these attacks Alfred led one half the army and his brother Ethelred led the other. They met the Danes at Ashdown Ridge in Berkshire. (See map facing p. 32.) While Ethelred stopped to pray for success, Alfred, under the banner of the "White Horse,"—the common standard of the English at that time—began the attack and won the day.
Tradition declares that after the victory he ordered his army to commemorate their triumph by carving that colossal figure of a horse on the side of a neighboring chalk hill, which still remains so conspicuous an object in the landscape. It was shortly after this that Alfred became "King of the West Saxons"; but the war, far from being ended, had in fact but just begun.