Norbanus rode a skewbald Cappadocian that kicked out sidewise at pedestrians; so there was opportunity for private conversation, even on the road to Daphne of an afternoon in spring, when nearly all of fashionable Antioch was beginning to flow in that direction. Horses, litters and chariots, followed by crowds of slaves on foot with the provisions for moonlight banquets, poured toward the northern gate, some overtaking and passing the three but riding wide of the skewbald Cappadocian stallion's heels.
"If Pertinax should really come," said Sextus.
"He will have a girl with him," Norbanus interrupted. He had an annoying way of finishing the sentences that other folk began.
"True. When he is not campaigning Pertinax finds a woman irresistible."
"And naturally, also, none resists a general in the field!" Norbanus added. "So our handsome Pertinax performs his vows to Aphrodite with a constancy that the goddess rewards by forever putting lovely women in his way! Whereas Stoics like you, Sextus, and unfortunates like me, who don't know how to amuse a woman, are made notorious by one least lapse from our austerity. The handsome, dissolute ones have all the luck. The roisterers at Daphne will invent such scandalous tales of us tonight as will pursue us for a lustrum, and yet there isn't a chance in a thousand that we shall even enjoy ourselves!"
"Yes. I wish now we had chosen any other meeting place than Daphne," Sextus answered gloomily. "What odds? Had we gone into the desert Pertinax would have brought his own last desperate adorer, and a couple more to bore us while he makes himself ridiculous. Strange—that a man so firm in war and wise in government should lose his head the moment a woman smiles at him."
"He doesn't lose his head—much," Sextus answered. "But his father was a firewood seller in a village in Liguria. That is why he so loves money and the latest fashions. Poverty and rags—austerity inflicted on him in his youth—great Jupiter! If you and I had risen from the charcoal- burning to be consul twice and a grammarian and the friend of Marcus Aurelius; if you and I were as handsome as he is, and had experienced a triumph after restoring discipline in Britain and conducting two or three successful wars; and if either of us had such a wife as Flavia Titiana, I believe we could besmirch ourselves more constantly than Pertinax does! It is not that he delights in women so much as that he thinks debauch is aristocratic. Flavia Titiana is unfaithful to him. She is also a patrician and unusually clever. He has never understood her, but she is witty, so he thinks her wonderful and tries to imitate her immorality. But the only woman who really sways him is the proudish Cornificia, who is almost as incapable of treachery as Pertinax himself. He is the best governor the City of Rome has had in our generation. Can you imagine what Rome would be like without him? Call to mind what it was like when Fuscianus was the governor!"
"These are strange times, Sextus!"
"Aye! And it is a strange beast we have for emperor!"
"Be careful!"
Sextus glanced over his shoulder to make sure that Scylax followed closely and prevented any one from overhearing. There was an endless procession now, before and behind, all bound for Daphne. As the riders passed under the city gate, where the golden cherubim that Titus took from the Jews' temple in Jerusalem gleamed in the westering sun, Sextus noticed a slave of the municipium who wrote down the names of individuals who came and went.
"There are new proscriptions brewing," he remarked. "Some friends of ours will not see sunrise. Well—I am in a mood to talk and I will not be silenced."
"Better laugh then!" Norbanus advised. "The deadliest crime nowadays is to have the appearance of being serious. None suspects a drunken or a gay man."
Sextus, however, was at no pains to appear gay. He inherited the moribund traditions that the older Cato had typified some centuries ago. His young face had the sober, chiseled earnestness that had been typically Roman in the sterner days of the Republic. He had blue-gray eyes that challenged destiny, and curly brown hair, that suggested flames as the westering sun brought out its redness. Such mirth as haunted his rebellious lips was rather cynical than genial. There was no weakness visible. He had a pugnacious neck and shoulders.
"I am the son of my father Maximus," he said, "and of my grandsire
Sextus, and of his father Maximus, and of my great-great-grandsire
Sextus. It offends my dignity that men should call a hog like Commodus
a god. I will not. I despise Rome for submission to him."
"Yet what else is there in the world except to be a Roman citizen?"
Norbanus asked.
"As for being, there is nothing else," said Sextus. "I would like to speak of doing. It is what I do that answers what I am."
"Then let it answer now!" Norbanus laughed. He pointed to a little shrine beside the road, beneath a group of trees, where once the image of a local deity had smiled its blessing on the passer-by. The bust of Commodus, as insolent as the brass of which the artist-slaves had cast it, had replaced the old benign divinity. There was an attendant near by, costumed as a priest, whose duty was to see that travelers by that road did their homage to the image of the human god who ruled the Roman world. He struck a gong. He gave fair warning of the deference required. There was a little guard-house, fifty paces distant, just around the corner of the clump of trees, where the police were ready to execute summary justice, and floggings were inflicted on offenders who could not claim citizenship or who had no coin with which to buy the alternative reprimand. Roman citizens were placed under arrest, to be submitted to all manner of indignities and to think themselves fortunate if they should escape with a heavy fine from a judge who had bought his office from an emperor's favorite.
Most of the riders ahead dismounted and walked past the image, saluting it with right hands raised. Many of them tossed coins to the priest's attendant slave. Sextus remained in the saddle, his brow clouded with an angry scowl. He drew rein, making no obeisance, but sent Scylax to present an offering of money to the priest, then rode on.
"Your dignity appears to me expensive!" Norbanus remarked, grinning.
"Gold?"
"He may have my gold, if I may keep my self-respect!"
"Incorrigible stoic! He will take that also before long!"
"I think not. Commodus has lost his own and destroyed Rome's, but mine not yet. I wish, though, that my father were in Antioch. He, too, is no cringer to images of beasts in purple. I wrote to my father recently and warned him to leave Rome before Commodus's spies could invent an excuse for confiscating our estates. I said, an absent man attracts less notice, and our estates are well worth plundering. I also hinted that Commodus can hardly live forever, and reminded him that tides flow in and out—by which I meant him to understand that the next emperor may be another such as Aurelius, who will persecute the Christians but let honest men live in peace, instead of favoring the Christians and ridding Rome of honest men."
Norbanus made a gesture with his right hand that sent the Cappadocian cavorting to the road's edge, scattering a little crowd that was trying to pass.
"Why be jealous of the Christians?" he laughed. "Isn't it their turn for a respite? Think of what Nero did to them; and Marcus Aurelius did little less. They will catch it again when Commodus turns on his mistress Marcia; he will harry them all the more when that day comes—as it is sure to. Marcia is a Christian; when he tires of her he will use her Christianity for the excuse and throw the Christians to the lions by the thousand in order to justify himself for murdering the only decent woman of his acquaintance. Sic semper tyrannus. Say what you will about Marcia, she has done her best to keep Commodus from making a public exhibition of himself."
"With what result? He boasts he has killed no less than twelve hundred poor devils with his own hand in the arena. True, he takes the pseudonym of Paulus when he kills lions with his javelin and drives a chariot in the races like a vulgar slave. But everybody knows, and he picks slaves for his ministers—consider