My Travels in Morocco. James Richardson. Читать онлайн. Newlib. NEWLIB.NET

Автор: James Richardson
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to the governors of districts. Whenever the Emperor condescends to come down to Tangier, three days after his arrival, it is the required etiquette for the consuls to seek his presence, and to make their obeisance to the Shereefian Lord. The consuls are accustomed to decide upon and control the affairs of their own countrymen, and those placed under their protection; but when a Moor and an European are concerned in a transaction, it is usually a mixed commission of the consulate and the Moorish authorities.

      Many curious anecdotes are current respecting the consuls and the Moorish government. A Spanish consul once took it into his head to strike his flag and leave Tangier. Whilst he was gone, the Emperor ordered all the Jews to go and take possession of his house and live in it, as a degradation. The consular house was soon crammed with dirty Jews, whose vermin and filth rendered the house untenantable, until it had undergone a thorough repair and cleansing. Sometimes the Emperor shows a great affection for a particular consular family. The family of the Portuguese Consul were great favorites. During the war of succession in Portugal, the Portuguese Consul contracted debts in Tangier, not being able to get his salary amidst the strife of parties. The Moors complained to the Emperor of the consul's debts. Muley Abd Errahman, though a thorough miser himself, paid the consul's debts, alleging as a reason, "the consul was a friend of my ancestors, and he shall be my friend." The Portuguese government wished to remove this consul on account of his alleged Miguelite propensities, but the Emperor threatened, if they did, that he would not receive another. Our government compelled the Portuguese to gratify the personal feeling of the Emperor. Senhor Colaso is a native of Morocco, as his father was before him, and the Emperor calls them his own children. The Jewish servants of the consulates are free from the poll-tax and other obnoxious contributions, and their Moorish servants are also exempt from government conscriptions.

      At times, very serious misunderstandings and disputes occur between the consuls and the Emperor on the subject of his Imperial Highness. Our consul, Mr. Hay, was shot at by a fanatic marabout, the ball missing him, but killing a horse of one of the party. This affair was passed over, the consul very properly taking no notice of a mad saint. But I will cite another instance, as showing the intimate perception which the Moors have of the peculiar precepts of our religion, as well as exhibiting their own moral ideas, in each case representing them to us in a favourable light. One of the Emperor's subjects had insulted the French consul, M. Sourdeau, and Muley Suleiman addressed to him the following singular epistle.

      "In the name of God, the most merciful. There is no power or force except with the Most High and Great God!

      "Consul of the French nation, Sourdeau, and salutation to him who is in the right way. Inasmuch as you are our guest, under our protection, and consul in our country of a great nation, so we cannot but wish you the greatest consideration and the honours. On which account, you will perceive that that which has happened to you is to us intolerable, and would still be so had it been done by one of our own children or most intimate friends. And although we cannot put any obstacle to the decrees of God, yet such an act is not grateful to us, even if it is done to the vilest of men, or even cattle, and certainly we will not fail to show an example of severe justice, God willing. If you were not Christians, having a feeling heart, and bearing patiently injuries, after the example of your prophet, whom God has in glory, Jesus the son of Mary, who, in the Book which he brought you in the name of God, commands you, that if any person strike you on one cheek turn to him the other also; and who (always blessed of God!) also did not defend himself when the Jews sought to kill him, from whom God took him. And, in our Book, it is said, by the mouth of our Prophet, there is no people among whom there are so many disposed to good works as those who call themselves Christians; and certainly among you there are many priests and holy men who are not proud; nevertheless, our Prophet also says, that we cannot impute a crime to persons of three sorts, that is to say, madmen (until they return to sound sense), children, and persons who sleep. Now this man who has offended you is mad, and has no knowledge; but we have decreed to give you full satisfaction. If, however, you should be pleased to pardon him, you will perform a magnanimous work, and the Most Merciful will abundantly recompense you. On the other hand, if you absolutely wish him to be punished, he is in your hands, for in my empire no one shall fear injustice or violence, with the assistance of God."

      A whimsical story is current in Tangier respecting the dealings of the Shereefian Court with the Neapolitan government, which characteristically sets forth Moorish diplomacy or manoeuvring. A ship load of sulphur was sent to the Emperor. The Moorish authorities declared it was very coarse and mixed with dirt. With great alacrity, the Neapolitan government sent another load of finer and better quality. This was delivered; and the Consul asked the Moorish functionaries to allow the coarse sulphur to be conveyed back. These worthies replied, "Oh dear, no! it is of no consequence, the Emperor says, he will keep the bad, and not offend his royal cousin, the King of Naples, by sending it back." The Neapolitan government had no alternative but to submit, and thank the chief of the Shereefs for his extreme condescension in accepting two ship-loads of sulphur instead of one.

      There are occasional communications between Tangier and Tarifa, in Spain, but they are very frequent with Gibraltar. A vast quantity of European merchandize is imported here from Gibraltar for Fez and the north of Morocco. All the postal and despatch business also comes through Tangier, which has privileges that few or no other Maroquine cities possess. The emperors, indeed, have been wont to call it "the City of Christians." In the environs, there is at times a good deal of game, and the European residents go out to shoot, as one is wont in other countries to talk a walk. The principal game is the partridge and hare, and the grand sport, the wild boar. Our officers of the Gibraltar garrison come over for shooting. But quackery and humbug exist in everything. A young gentleman has just arrived from Gibraltar, who had been previously six weeks on his passage from Holland to that place, with his legs infixed in a pair of three-league boots. He says he has come from Holland on purpose to sport and hunt in Morocco. Several of the consuls, when they go out sporting, metamorphose themselves into veteran Numidian sportsmen. You would imagine they were going to hunt lions for months in the ravines of the Atlas, whereas it is only to shoot a stray partridge or a limping hare, or perchance they may meet with a boar. And this they do for a couple of days, or twenty-four hours, sleeping during the night very snugly under tents, and fed and feasted with milk, fowls, and sheep by the Arabs.

      Morocco, like all despotic countries, furnishes some severe examples of the degrading of high functionaries. There is an old man, Sidi-El-Arby-Es-Said, living there, who is a marked victim of imperial tyranny. Some years ago, the conqueror despoiled him of all his wealth, and threw him into prison, after he had been twenty years bashaw of this district. He was in prison one year with his two sons. The object of the Emperor was to extort the last filse of his money; and he entirely succeeded. The oppressor, however, relented a little on the death of one of his victim's sons; released him from confinement, and gave the ex-bashaw two houses, one for himself and the other for his surviving son. The old captain of the port has been no less than a dozen times in prison, under the exhausting pressure of the Emperor. After the imperial miser has copiously bled his captain, he lets him out to fill his skin again. The old gentleman is always merry and loyal, in spite of the treatment from his imperial taskmaster.

      Very funny stories are told by the masters of the small craft, who transport the bullocks from hence to Gibraltar. The government of that place are only allowed to export, at a low duty per annum, a certain number of bullocks. The contractor's agents come over; and at the moment of embarking the cattle, something like the following dialogue frequently ensues.

      Agent of Contractor.—"Count away!"

      Captain of the Port.—"One, two, three, &c. Thirty, forty. Ah! stop! stop! too many."

      Agent of Contractor.—"No, you fool, there are only thirty."

      Captain of the Port.—"You lie! there are forty."

      Agent of Contractor.—"Only thirty, I tell you," (putting three or four dollars into his hand).

      Captain of the Port.—"Well, well, there are only thirty."

      And, in this way, the garrison of Gibraltar often gets 500 or 1,000 head of cattle more than the stipulated number, at five dollars per head duty instead of ten. Who derives the benefit of peculation