I now offer in evidence Document R-101(c), Exhibit USA-358. This is a letter dated July 30, 1941, written by an SS Standartenführer whose signature is illegible, to the Reich Leader of the SS. The letter supplies further evidence of the participation of the Gauleiter in the seizure of church property. I quote from the first three paragraphs of the English translation of Document R-101(c), at the bottom of the page:
“With reference to the report of 30 May 1941, this office considers it its duty to call the Reich Leader’s attention to the development which is taking place in the incorporated Eastern countries with regard to seizure and confiscation of church property.
“As soon as the Reich laws on expropriation became effective, the Reichsstatthalter and Gauleiter in the Reichsgau Wartheland adopted the practice of expropriating church real estate for use as dwellings and paying the appraised value into blocked accounts.
“Moreover, the East German Agricultural Administration, Limited, reports that in the Warthegau all church-owned real estate is being claimed by the local Gau administration.”
I next offer in evidence Document R-101(d), which immediately follows Exhibit Number USA-358 already in evidence. This is a letter from the Chief of Staff of the Main Office to Himmler, dated 30 March 1942, dealing with the confiscation of church property. The letter evidences the active participation of the Party Chancellery in the confiscation of religious property.
In this letter the Chief of Staff, Main Office, reports to Himmler concerning the policy of the SS in suspending all payment of rent to monasteries and other church institutions whose property had been expropriated. The letter discusses a proposal made by the Reich Minister of the Interior, in which the Party Chancellery prominently participated, to the effect that the church institutions should be paid amounts corresponding to current mortgage charges on the premises without realizing any profit. The writer further suggests that such payments should never be made directly to the ecclesiastical institutions but rather should be made to the creditors of the institutions.
I now quote from the fourth sentence on Page 3 of that document, the English translation, whereby such an arrangement would be in line with “the basic idea of the settlement originally worked out between the Party Chancellery and the Reich Minister of the Interior.”
I understand the Reich Minister of Interior for 1933-1944 was the Defendant Frick.
The Leadership Corps of the Nazi Party participated in the suppression of religious publications and interfered with free religious education.
In a letter dated 27 September 1940 Reichsleiter and Deputy of the Führer Bormann transmitted to the Defendant Rosenberg a photostatic copy of a letter from Gauleiter Florian dated 23 September 1940, which expresses the Gauleiter’s intense disapproval, on Nazi ideological grounds, of a religious pamphlet entitled, The Spirit and Soul of the Soldier, written by a Major General Von Rabenau.
I now offer in evidence Document 064-PS, Exhibit Number USA-359. It is an original letter signed by Rosenberg attaching the copy of that matter. It contains Defendant Bormann’s letter to Rosenberg, dated 27 September 1940, transmitting the Gauleiter’s letter of 23 September 1940 to the Defendant Hess, in which the Gauleiter urges that the religious writings of General Von Rabenau be suppressed. In his letter to the Defendant Hess, Gauleiter Florian discusses a conversation he had with General Von Rabenau at the close of a lecture delivered by the General to a group of younger Army officers at Aachen. This conversation illumines the hostile attitude of the Leadership Corps of the Nazi Party towards the Christian Churches. I quote from the second sentence of the second paragraph of the second page of the Gauleiter’s letter to the Defendant Hess, which appears on Page 2 of the English translation—the second paragraph—and I quote:
“After he had affirmed the necessity of the churches, Rabenau said, with emphasized self-assurance, something like the following:
“ ‘Dear Gauleiter, the Party is making mistake after mistake in the treatment of the churches. Obtain for me the necessary powers from the Führer and I guarantee that I shall succeed in a few months in establishing peace with the churches for all time.’
“After this catastrophic ignorance, I gave up the conversation. . . .
“Dear Party Member Hess, the reading of Von Rabenau’s pamphlet, The Spirit and Soul of the Soldier, has reminded me again of this. In this brochure Rabenau affirms as before the necessity of the Church straightforwardly and clearly, even though he is shrewdly careful. He writes on Page 28: ‘There could be more examples; they would suffice to show that a soldier in this world can scarcely get along without thoughts about the next one.’ Because Von Rabenau has a false spiritual basis, I consider his activities as an educator in spiritual affairs dangerous; and I am of the opinion that his educational writings are to be dispensed with, by all means, and that the publication section of the NSDAP can and must forgo these writings . . .
“The churches with their Christianity constitute a danger against which a struggle absolutely must be carried on.”
That the Party Chancellery shared with the Gauleiter hostility to the Christian Churches is further revealed by the Defendant Bormann’s instruction to the Defendant Rosenberg, set forth in Bormann’s letter of transmittal, that Rosenberg take action on the Gauleiter’s recommendation that the General’s writings be suppressed.
I now offer in evidence Document 089-PS, Exhibit Number USA-360, which is a letter from the Defendant Bormann, as Deputy of the Führer, to the Defendant Rosenberg, dated 8 March 1940, enclosing a copy of Bormann’s letter of the same date to Reichsleiter Amann. Amann was a top-member of the Leadership Corps by virtue of his position as Reichsleiter for the Press and Leader of the Party publishing company. In this letter to Amann Bormann expresses his dismay and dissatisfaction that only 10 percent of the 3,000 Protestant periodicals in Germany have ceased publication for what are described as “paper saving” reasons. Bormann then advises Reichsleiter Amann that “the allocation of any paper whatsoever for such periodicals is blocked.”
I now refer to this Document 089-PS; and I quote the second paragraph of Bormann’s letter to Amann, which appears on the first page—the second paragraph—of the English translation:
“I urge you to see to it, in any re-allocation of paper to be considered later, that religious writings, which according to experiences so far gathered, possess very doubtful value for strengthening the power of resistance on the part of the people toward the external foe, receive still sharper restrictions in favor of literature politically and ideologically more valuable.”
I next offer in evidence Document 101-PS, Exhibit Number USA-361, which is a letter from the Defendant Bormann, again to Reichsleiter Rosenberg, dated the 17th January 1940, expressing the Party’s opposition to the circulation of religious literature to the members of the German Armed Forces. Among the soldiers of the United Nations the proposition that there are no atheists in the foxholes received a wide and reverent acceptation. However, in this document there is a contrary meaning, and I quote from Page 1 of the English translation, which reads:
“Nearly all the districts”—that is Gaue—“report to me regularly that the churches of both confessions are as active as ever in ministering spiritually to members of the Armed Forces. This finds expression especially in the fact that soldiers are being sent religious publications by the pastors of their home parishes. These publications are, in part, very well written. I have repeated reports that these publications are being read by the troops and thereby exercise a certain influence on their morale.
“I have at that time sought, by contacting at once the General Field Marshal, the High Command of the Armed Forces, and Party Member Reichsleiter Amann, to restrict considerably the production and shipment of publications of this type. The result of these efforts remained unsatisfactory. As Reichsleiter Amann has repeatedly informed me, the restriction of these pamphlets by means of the paper rationing cannot be achieved because the paper used for the pamphlets is being purchased on the open market. . . .
“If the influencing of the soldiers by the Church is to be effectively combatted, this will be accomplished