“Only the Reich leadership and, by its direction, the Party, its components and attached units have a right to leadership of the people. Just as the deleterious influences of astrologers, seers, and other fakirs are eliminated and suppressed by the state, so must the possibility of Church influence also be totally removed. Not until this has happened does the state leadership have influence on the individual citizens. Not until then are people and Reich secure in their existence for all the future.”
I next offer in evidence Document 070-PS, towards the beginning, Exhibit Number USA-349, which is a copy of a letter issued from Bormann’s office, dated 25 April 1941, to the Defendant Rosenberg in his capacity as the Führer’s representative for the supervision of the entire mental and ideological training and education of the NSDAP. In this letter Bormann’s office states that the measures have been taken leading to the progressive cancellation of morning prayers and other religious services and their substitution by Nazi mottoes and slogans. I quote from the first paragraph of Document 070-PS:
“We are inducing schools more and more to reduce and abolish morning religious services. Similarly the confessional and general prayers in several parts of the Reich have already been replaced by National Socialist mottoes. I would be grateful to know your opinion on a future National Socialist morning service instead of the present confessional morning services which are usually conducted once per week.”
In a letter from Reichsleiter Bormann to Reichsleiter Rosenberg dated 22 February 1940, Document 098-PS, Exhibit Number USA-350, which I offer in evidence, Bormann declares to Rosenberg that the Christian religion and National Socialism are incompatible. Bormann cites, as examples of hostile . . .
THE PRESIDENT: Would you take care to give us the number of the document.
COL. STOREY: I beg pardon, Sir.
THE PRESIDENT: This is 098-PS.
COL. STOREY: Document 098-PS.
THE PRESIDENT: The one before you referred to was 070-PS.
COL. STOREY: Yes—070-PS.
THE PRESIDENT: Before that, D-75?
COL. STOREY: That’s correct. With Your Honor’s permission, rather than to quote the whole document I have summarized it here. Bormann’s letter cites as examples the hostile divergence between Nazism and the churches, the attitude of the latter on the racial question, celibacy of the priests, monasteries and nunneries. Bormann further declares that the churches could not be subjugated through compromise but only through a new philosophy of life as prophesied in Rosenberg’s writings. Bormann proposes the creation of a National Socialist catechism in order to give that part of the German youth which declines to practice confessional religion a moral foundation and to lay a moral basis for National Socialist doctrines, which are gradually to supplant the Christian religions. Bormann suggests that some of the Ten Commandments could be merged with the National Socialist catechism and states that a few new commandments should be added, such as: “Thou shalt be courageous; Thou shalt not be cowardly; Thou shalt believe in God’s presence in the living nature, animals, and plants; Thou shalt keep thy blood pure;” et cetera. He concludes that he considers the problem so important that it should be discussed with the members of the Reich directorate as soon as possible.
And now one quotation from the fifth paragraph on the first page of that translation. I would like to quote Paragraph 5 of the first page:
“Christianity and National Socialism are phenomena which originated from entirely different basic causes. Both differ fundamentally so strongly that it will not be possible to construct a Christian teaching which would be completely compatible with the point of view of the National Socialist ideology; just as the communities of Christian faith would never be able to stand by the ideology of National Socialism in its entirety. . . .”
And then I quote from the last paragraph on Page 5 of that document:
“The Führer’s deputy finds it necessary that all these questions should be thoroughly discussed in the near future in the presence of the Reich leaders”—Reichsleiter—“who are especially affected by them. . . .”
I next offer in evidence Document 107-PS.
THE PRESIDENT: Do you suggest that the Blockleiter would have to be present at that discussion?
COL. STOREY: Your Honor, in connection with the policy directives, the Führerprinzip goes from the top to the bottom; and if that policy is adopted, they may, by directive, send it as far as the Blockleiter. He says to discuss it in connection with the Reichsleiter, who are the Party directors; and I assume that, if the Party directors establish it as a policy, then they were to issue appropriate directives to the other subordinate members. Mr. Lambert has suggested also that it would not be possible to discuss this matter with all the Leadership Corps and therefore they discussed it with the Party directors.
THE TRIBUNAL (Mr. Biddle): Does that show they did discuss it with the directors?
COL. STOREY: No, Sir, that doesn’t follow; but it shows that it was a subject of discussion for the board of directors of the Nazi Party.
THE PRESIDENT: Yes, but the question is, who are the directors?
COL. STOREY: Five or six of them sit here; a total of 16.
THE PRESIDENT: Yes, but I thought that you were asking us to declare the whole of the organization down to the Blockleiter as criminal.
COL. STOREY: That is true, Your Honor, but this is one evidence, one instance of the criminality of the organization and we cannot prove at each stage that all of them knew about it. We are trying to select different offenses and different crimes that were committed within the Party.
Document 107-PS, Exhibit USA-351, which we now offer in evidence, is a circular letter, dated 17 June 1938, addressed by the Defendant Bormann as Reichsleiter and Deputy of the Führer to all Reichsleiter and Gauleiter. Bormann’s letter encloses a copy of rules, prepared by Reichsleiter Hierl, setting forth certain restrictive regulations with respect to participation of the Reich Labor Service in religious celebrations. I quote pertinent portions of the directions issued by Reichsleiter Hierl, beginning with the first paragraph in the list of directions in Document 107-PS, on Page 1 of the English translation:
“The Reich Labor Service is a training school in which the German youth should be educated to national unity in the spirit of National Socialism. . . .
“What religious beliefs a person has is not a decisive factor, but it is decisive that he first of all feels himself a German.
“All confessional discussions are forbidden in the Reich Labor Service because it disturbs the comrade-like harmony of all the Labor Service men and the Labor Service women.
“This is also the reason why all participation of the Reich Labor Service in revivals and other meetings and festivals of religious character are impossible.”
The Tribunal will appreciate that the position of the Defendant Bormann, as Deputy of the Führer of the Leadership Corps of the Nazi Party and Chief of the Nazi Party Chancellery, and the position of the Defendant Rosenberg, as the Führer’s representative for the whole spiritual and philosophical education of the Nazi Party, give to the views of these defendants on religion and religious policy the highest official backing. The anti-Christian utterances and policies of these two defendants reveal a community of mind and intention amongst the most powerful leaders of the Party which was amply confirmed, as the evidence will