But, say you, we have hard measure; the Quakers are indulged with the liberty denied to us. They have [? are]; and dearly they have earned it. You have come in (as a sect at least) in the cool of the evening; at the eleventh hour. The Quaker character was hardened in the fires of persecution in the seventeenth century; not quite to the stake and faggot, but little short of that; they grew up and thrived against noisome prisons, cruel beatings, whippings, stockings. They have since endured a century or two of scoffs, contempts; they have been a bye-word, and a nay-word; they have stood unmoved: and the consequence of long conscientious resistance on one part is invariably, in the end, remission on the other. The legislature, that denied you the tolerance, which I do not know that at that time you even asked, gave them the liberty which, without granting, they would have assumed. No penalties could have driven them into the Churches. This is the consequence of entire measures. Had the early Quakers consented to take oaths, leaving a Protest with the clerk of the court against them in the same breath with which they had taken them, do you in your conscience think that they would have been indulged at this day in their exclusive privilege of Affirming? Let your people go on for a century or so, marrying in your own fashion, and I will warrant them before the end of it the legislature will be willing to concede to them more than they at present demand.
Either the institution of marriage depends not for its validity upon hypocritical compliances with the ritual of an alien Church; and then I do not see why you cannot marry among yourselves, as the Quakers, without their indulgence, would have been doing to this day; or it does depend upon such ritual compliance, and then in your Protests you offend against a divine ordinance. I have read in the Essex-street Liturgy a form for the celebration of marriage. Why is this become a dead letter? O! it has never been legalised; that is to say, in the law's eye it is no marriage. But do you take upon you to say, in the view of the gospel it would be none? Would your own people at least look upon a couple so paired, to be none? But the case of dowries, alimonies, inheritances, &c. which depend for their validity upon the ceremonial of the Church by law established—are these nothing? That our children are not legally Filii Nullius—is this nothing? I answer, nothing; to the preservation of a good conscience, nothing; to a consistent Christianity, less than nothing. Sad worldly thorns they are indeed, and stumbling blocks, well worthy to be set out of the way by a legislature calling itself Christian; but not likely to be removed in a hurry by any shrewd legislators, who perceive that the petitioning complainants have not so much as bruised a shin in the resistance; but, prudently declining the briars and the prickles, nestle quietly down in the smooth two-sided velvet of a Protesting Occasional Conformity.—I am, dear sir,
With much respect, yours, &c.
Elia.
AUTOBIOGRAPHY OF MR. MUNDEN
In a letter to the Editor
(1825)
Hark'ee, Mr. Editor. A word in your ear. They tell me you are going to put me in print—in print, Sir. To publish my life. What is my life to you, Sir? What is it to you whether I ever lived at all? My life is a very good life, Sir. I am insured at the Pelican, Sir. I am threescore years and six—six; mark me, Sir: but I can play Polonius, which, I believe, few of your corre—correspondents can do, Sir. I suspect tricks, Sir: I smell a rat; I do, I do. You would cog the die upon us; you would, you would, Sir. But I will forestall you, Sir. You would be deriving me from William the Conqueror, with a murrain to you. It is no such thing, Sir. The town shall know better, Sir. They begin to smoke your flams, Sir. Mr. Liston may be born where he pleases, Sir; but I will not be born at Lup—Lupton Magna, for any body's pleasure, Sir. My son and I have looked over the great map of Kent together, and we can find no such place as you would palm upon us, Sir; palm upon us, I say. Neither Magna nor Parva, as my son says, and he knows Latin, Sir; Latin. If you write my life true, Sir, you must set down, that I, Joseph Munden, comedian, came into the world upon Allhallows' day, Anno Domini, 1759—1759; no sooner nor later, Sir: and I saw the first light—the first light, remember, Sir, at Stoke Pogis—Stoke Pogis, comitatu Bucks, and not at Lup—Lup[ton] Magna, which I believe to be no better than moonshine—moonshine; do you mark me, Sir? I wonder you can put such flim flams upon us, Sir; I do, I do. It does not become you, Sir; I say it—I say it. And my father was an honest tradesman, Sir: he dealt in malt and hops, Sir, and was a Corporation man, Sir, and of the Church of England, Sir, and no Presbyterian; nor Ana—Anabaptist, Sir, however you may be disposed to make honest people believe to the contrary, Sir. Your bams are found out, Sir. The town will be your stale puts no longer, Sir; and you must not send us jolly fellows, Sir—we that are comedians, Sir—you must not send us into groves and Char—Charnwoods, a moping, Sir. Neither Charns, nor charnel houses, Sir. It is not our constitutions, Sir. I tell it you—I tell it you. I was a droll dog from my cradle. I came into the world tittering, and the midwife tittered, and the gossips spilt their caudle with tittering. And when I was brought to the font, the parson could not christen me for tittering. So I was never more than half baptized. And when I was little Joey, I made 'em all titter; there was not a melancholy face to be seen in Pogis. Pure nature, Sir. I was born a comedian. Old Screwup, the undertaker, could tell you, Sir, if he were living. Why, I was obliged to be locked up every time there was to be a funeral at Pogis. I was—I was, Sir. I used to grimace, at the mutes, as he called it, and put 'em out with my mops and my mows, till they couldn't stand at a door for me. And when I was locked up, with nothing but a cat in my company, I followed my bent with trying to make her laugh, and sometimes she would, and sometimes she would not. And my schoolmaster could make nothing of me: I had only to thrust my tongue in my cheek—in my cheek, Sir—and the rod dropped from his finger: and so my education was limited, Sir. And I grew up a young fellow, and it was thought convenient to enter me upon some course of life that should make me serious; but it wouldn't do, Sir. And I was articled to a drysalter. My father gave forty pounds premium with me, Sir. I can show the indent—dent—dentures, Sir. But I was born to be a comedian, Sir: so I ran away, and listed with the players, Sir; and I topt my parts at Amersham and Gerrard's Cross, and played my own father to his face, in his own town of Pogis, in the part of Gripe, when I was not full seventeen years of age, and he did not know me again, but he knew me afterwards; and then he laughed, and I laughed, and, what is better, the drysalter laughed, and gave me up my articles for the joke's sake: so that I came into court afterwards with clean hands—with clean hands—do you see, Sir?
[Here the manuscript becomes illegible for two or three sheets onwards, which we presume to be occasioned by the absence of Mr. Munden, jun. who clearly transcribed it for the press thus far. The rest (with the exception of the concluding paragraph, which seemingly is resumed in the first hand writing) appears to contain a confused account of some lawsuit, in which the elder Munden was engaged; with a circumstantial history of the proceedings on a case of Breach of Promise of Marriage, made to or by (we cannot pick out which) Jemima Munden, spinster, probably the comedian's cousin, for it does not appear he had any sister; with a few dates, rather better preserved, of this great actor's engagements—as "Cheltenham (spelt Cheltnam) 1776;" "Bath, 1779;" "London, 1789;" together with stage anecdotes of Messrs. Edwin, Wilson, Lee Lewis, &c. over which we have strained our eyes to no purpose, in the hope of presenting something amusing to the public. Towards the end the manuscript brightens up a little, as we have said, and concludes in the following manner.]
——stood before them for six and thirty years, [we suspect that Mr. Munden is here speaking of his final leave-taking of the stage] and to be dismissed at last. But I was heart-whole, heart-whole to the last, Sir. What though a few drops did course themselves down the old veteran's cheeks; who could help it, Sir? I was a giant that night, Sir; and could have played