This was when Miss Silence came near her and brought her rather severe countenance close to the child for inspection of its features. The ungracious aspect of the woman and the defiant attitude of the child prefigured in one brief instant the history of many long coming years.
It was not a great while before the two parties in that wearing conflict of alien lives, which is often called education, began to measure their strength against each other. The child was bright, observing, of restless activity, inquisitively curious, very hard to frighten, and with a will which seemed made for mastery, not submission.
The stern spinster to whose care this vigorous life was committed was disposed to discharge her duty to the girl faithfully and conscientiously; but there were two points in her character and belief which had a most important bearing on the manner in which she carried out her laudable intentions. First, she was one of that class of human beings whose one single engrossing thought is their own welfare—in the next world, it is true, but still their own personal welfare. The Roman Church recognizes this class, and provides every form of specific to meet their spiritual condition. But in so far as Protestantism has thrown out works as a means of insuring future safety, these unfortunates are as badly off as nervous patients who have no drops, pills, potions, no doctors' rules, to follow. Only tell a poor creature what to do, and he or she will do it, and be made easy, were it a pilgrimage of a thousand miles, with shoes full of split peas instead of boiled ones; but if once assured that doing does no good, the drooping Little-faiths are left at leisure to worry about their souls, as the other class of weaklings worry about their bodies. The effect on character does not seem to be very different in the two classes. Metaphysicians may discuss the nature of selfishness at their leisure; if to have all her thoughts centring on the one point of her own well-being by and by was selfishness, then Silence Withers was supremely selfish; and if we are offended with that form of egotism, it is no more than ten of the twelve Apostles were, as the reader may see by turning to the Gospel of St. Matthew, the twentieth chapter and the twenty-fourth verse.
The next practical difficulty was, that she attempted to carry out a theory which, whatever might be its success in other cases, did not work kindly in the case of Myrtle Hazard, but, on the contrary, developed a mighty spirit of antagonism in her nature, which threatened to end in utter lawlessness. Miss Silence started from the approved doctrine, that all children are radically and utterly wrong in all their motives, feelings, thoughts, and deeds, so long as they remain subject to their natural instincts. It was by the eradication, and not the education, of these instincts, that the character of the human being she was moulding was to be determined. The first great preliminary process, so soon as the child manifested any evidence of intelligent and persistent self-determination, was to break her will.
There is no doubt that this was a legitimate conclusion from the teaching of Priest Pemberton, but it required a colder and harder nature than his own to carry out many of his dogmas to their practical application. He wrought in the pure mathematics, so to speak, of theology, and left the working rules to the good sense and good feeling of his people.
Miss Silence had been waiting for her opportunity to apply the great doctrine, and it came at last in a very trivial way.
“Myrtle does n't want brown bread. Myrtle won't have brown bread. Myrtle will have white bread.”
“Myrtle is a wicked child. She will have what Aunt Silence says she shall have. She won't have anything but brown bread.”
Thereupon the bright red lip protruded, the hot blood mounted to her face, the child untied her little “tire,” got down from the table, took up her one forlorn, featureless doll, and went to bed without her supper. The next morning the worthy woman thought that hunger and reflection would have subdued the rebellious spirit. So there stood yesterday's untouched supper waiting for her breakfast. She would not taste it, and it became necessary to enforce that extreme penalty of the law which had been threatened, but never yet put in execution. Miss Silence, in obedience to what she felt to be a painful duty, without any passion, but filled with high, inexorable purpose, carried the child up to the garret, and, fastening her so that she could not wander about and hurt herself, left her to her repentant thoughts, awaiting the moment when a plaintive entreaty for liberty and food should announce that the evil nature had yielded and the obdurate will was broken.
The garret was an awful place. All the skeleton-like ribs of the roof showed in the dim light, naked overhead, and the only floor to be trusted consisted of the few boards which bridged the lath and plaster. A great, mysterious brick tower climbed up through it—it was the chimney, but it looked like a horrible cell to put criminals into. The whole place was festooned with cobwebs—not light films, such as the housewife's broom sweeps away before they have become a permanent residence, but vast gray draperies, loaded with dust, sprinkled with yellow powder from the beams where the worms were gnawing day and night, the home of old, hairy spiders who had, lived there since they were eggs and would leave it for unborn spiders who would grow old and huge like themselves in it, long after the human tenants had left the mansion for a narrower home. Here this little criminal was imprisoned, six, twelve—tell it not to mothers—eighteen dreadful hours, hungry until she was ready to gnaw her hands, a prey to all childish imaginations; and here at her stern guardian's last visit she sat, pallid, chilled, almost fainting, but sullen and unsubdued. The Irishwoman, poor stupid Kitty Fagan, who had no theory of human nature, saw her over the lean shoulders of the spinster, and, forgetting all differences of condition and questions of authority, rushed to her with a cry of maternal tenderness, and, with a tempest of passionate tears and kisses, bore her off to her own humble realm, where the little victorious martyr was fed from the best stores of the house, until there was as much danger from repletion as there had been from famine. How the experiment might have ended but for this empirical and most unphilosophical interference, there is no saying; but it settled the point that the rebellious nature was not to be subjugated in a brief conflict.
The untamed disposition manifested itself in greater enormities as she grew older. At the age of four years she was detected in making a cat's-cradle at meeting, during sermon-time, and, on being reprimanded for so doing, laughed out loud, so as to be heard by Father Pemberton, who thereupon bent his threatening, shaggy brows upon the child, and, to his shame be it spoken, had such a sudden uprising of weak, foolish, grandfatherly feelings, that a mist came over his eyes, and he left out his “ninthly” altogether, thereby spoiling the logical sequence of propositions which had kept his large forehead knotty for a week.
At eight years old she fell in love with the high-colored picture of Major Gideon Withers in the crimson sash and the red feather of his exalted military office. It was then for the first time that her aunt Silence remarked a shade of resemblance between the child and the portrait. She had always, up to this time, been dressed in sad colors, as was fitting, doubtless, for a forlorn orphan; but happening one day to see a small negro girl peacocking round in a flaming scarlet petticoat, she struck for bright colors in her own apparel, and carried her point at last. It was as if a ground-sparrow had changed her gray feathers for the burning plumage of some tropical wanderer; and it was natural enough that Cyprian Eveleth should have called her the fire-hang-bird, and her little chamber the fire-hang-bird's nest—using the country boy's synonyme for the Baltimore oriole.
At ten years old she had one of those great experiences which give new meaning to the life of a child.
Her uncle Malachi had seemed to have a strong liking for her at one time, but of late years his delusions had gained upon him, and under their influence he seemed to regard her as an encumbrance and an extravagance. He was growing more and more solitary in his habits, more and more negligent of his appearance. He was up late at night, wandering about the house from the cellar to the garret, so that, his light being seen flitting from window to window, the story got about that the old house was haunted.
One dreary, rainy Friday in November, Myrtle was left alone in the house. Her uncle had been gone since the day before. The two women were both away at the village. At such times the child took a strange delight in exploring all the hiding-places of the old mansion. She had the mysterious dwelling-place