Russian Classics Ultimate Collection: Novels, Short Stories, Plays, Folk Tales & Legends. Максим Горький. Читать онлайн. Newlib. NEWLIB.NET

Автор: Максим Горький
Издательство: Bookwire
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Жанр произведения: Языкознание
Год издания: 0
isbn: 4057664560599
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waters of the Black Sea were covered with the vessels of a Russian fleet. The Emperor did not hesitate what course to adopt, but hastily despatched an embassy to meet the invader with offers to pay the tribute exacted by Oleg and renew the treaty between the two countries. The Imperial messengers fell in with Igor at the mouth of the Danube, and their proposals were agreed to after a consultation between the Prince and his droujhiniki,11 who in fact gained without further struggle as much as they could have hoped for in the event of a victory. Igor returned to Kiev as a conqueror, loaded with presents from Romanos, who sent thither in the following year his ambassadors with a text of the treaty. This was sworn to by the Prince and his captains before the idol of Peroun, except in the case of the Christian minority, who performed their oath at the altar of S. Elias. The fact of a Christian cathedral—a designation probably more ambitious than the building—being established at Kiev at this period speaks much for the toleration shown to the foreign religion by the followers of the national god.

      Igor did not long enjoy the fruits of this success. Baulked of their expected campaign, his men of war chafed at the inaction of the old man’s court, and envied the comparative advantages thrown in the way of Svenald’s body-guards. It was a custom of the Russian rulers to spend one-half of the year, from November till April, in visiting the scattered districts of their dominion, for the double purpose of keeping in touch with their widely-sundered subjects and gathering in the revenue. This winter harvesting of the tribute (which Igor in his declining years left in the hands of his deputed steward) is interesting as being probably the earliest stage of Russian home trade. For the most part the payment in kind consisted of furs and skins, the bulk of which went from the various places of collection in boat-loads down to Kiev, from thence eventually making its way to the sea marts of Southern Europe. The forest country of the Drevlians, rich in its yield of thick-coated sables and yellow-chested martens, lay in convenient neighbourhood to Kiev, and thither the Prince’s men clamoured to be led for the purpose of gleaning an increased tribute. In a moment of fatal weakness Igor consented, and in the autumn of 945 set out to close his reign as he had begun it, in a quarrel with “the tree people” over the matter of their taxing. The armed host which accompanied the Prince overawed the resentment bred by this stretching of the sovereign claims, but the apparent ease with which the imposts were gathered in tempted Igor to linger behind his returning main-guard for the purpose of exacting a further levy. The exasperated Drevlians, hearkening to the counsel of their chieftain, Mal, “to rise and slay the wolf who was bent on devouring their whole flock,” turned suddenly upon the fate-blind Igor in the midst of his importunings and put him to a hideous death. Two young trees were bent towards each other nearly to the ground, and to them the unfortunate tyrant was bound; then the trees were allowed to spring back to their normal position. Thus did the tree people avenge their wrongs.

      The safest standard by which to judge a reign of the inward history of which so little can be known is the measure of stability which it leaves behind it. The widow of the murdered Prince and his young heir Sviatoslav came peaceably into the vacant throneship, and it is no small tribute to the statecraft of Rurik and his successors that the grandson of the Varangian stranger and adventurer should inherit, at a tender age and under the guardianship of a woman, the Russian principality without opposition and without question.

      Shortly after this exploit Olga left Kiev and went into the northern parts of her son’s realm, fixing her court for some years at Novgorod and Pskov, and raising the prosperity of those townships by keeping up a connection with the Skandinavian lands. Later she turned her thoughts towards the south, not with warlike projects, as her forerunners had done, but with peaceful intent. Accompanied by a suitable train she journeyed, in the year 957, to Constantinople, where she was received and entertained with due splendour by the Emperor Constantine-born-in-the-Purple and the Patriarch Theophylact. Here, in the metropolis of the Christian religion, surrounded by all the splendours of ritual of which the Greeks were masters, this surprising woman adopted the prevalent faith, received at the hands of her Imperial host and sponsor the baptismal name of Helen, and became “the first Russian who mounted to the heavenly kingdom”—a rather disparaging reflection on the labours of the early Church at Kiev.

      Loaded with presents from the Imperial treasury, Olga returned to her son, whom she strove fruitlessly to detach from the gods of his fathers to the worship of the new deities she had brought from Constantinople. The Russian mind was not yet ripe for the mystic cult of the Greek or Latin Church, and the conversion of the Prince’s mother made little impression on either boyarins or people. In the year 964 Sviatoslav definitely assumed the government of the country, and struck the key-note of his reign by extending his sway over the Viatitches, the last Slavonic tribe who paid tribute to the Khazars. This was only preliminary to an attack on that people in their own country. The fate of their once powerful empire was decided in one battle; the arms of the young Kniaz were victorious; Sarkel, the White City, fell into his hands, the outlying possessions of the Khazars, east and south, were subdued, and the kakhanate was reduced to a shadow of its former glory. It would have been a wiser policy to have left untouched, for the time being, the integrity of a State which was no longer formidable, and which interposed a civilised barrier between the Russian lands and the barbarian hordes of the East, and to have pursued instead a war of extermination against the Petchenigs. Sviatoslav was himself to experience the disastrous results of this mistake.

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