SECTION XX.
Of the Russians, Hungarians, Alanians, and of the Caspian.
I know not whether Sartach really believes in Christ, but am certain that he refuses to be called a Christian, and I rather think that he scoffs at Christianity. His residence lies in the way through which the Russians, Walachians, Bulgarians of the lesser Bulgaria, the Soldaians, or Christians of Casaria, the Kerkis, Alanians, and other Christians have to pass in their way with gifts or tribute to the court of his father Baatu-khan; and by this means Sartach is more connected with the Christians than any of the rest, yet when the Saracens or Mahometans bring their gifts, they are sooner dispatched. Sartach has always about him some Nestorian priests, who count their beads and sing their devotions.
There is another commander under Baatu-khan, called Berta or Berca, who pastures his flocks towards the Iron-gate, or Derbent, through which lies the passage of all the Saracens or Mahometans who come from Persia and Turkey, to pay their gifts and tributes to Baatu, and who make presents to Berta in their way. This person professes himself to be of the Mahometan faith, and will not permit swines flesh to be eaten in his dominions. But it appearing to Baatu, that his affairs suffered detriment by this intercourse with the Mahometans, we learnt on our return, that he had commanded Berta to remove from the Iron-gate to the east side of the Volga.
For the space of four days which we spent in the court of Sartach, we had no victuals allowed us, except once a little cosmos; and during our journey to the residence of his father Baatu, we travelled in great fear, on account of certain Russian, Hungarian, and Alanian servants of the Tartars, who often assemble secretly in the night, in troops of twenty or thirty together, and being armed with bows and arrows, murder and rob whoever they meet with, hiding themselves during the day. These men are always on horseback, and when their horses tire, they steal others from the ordinary pastures of the Tartars, and each man has generally one or two spare horses to serve as food in case of need. Our guide therefore was in great fear lest we might fall in with some of these stragglers. Besides this danger, we must have perished during this journey, if we had not fortunately carried some of our biscuit along with us. We at length reached the great river Etilia or Volga, which is four times the size of the Seine, and of great depth. This river rises in the north of Greater Bulgaria, and discharges itself into the Hircanian Sea, called the Caspian by Isidore, having the Caspian mountains and the land of Persia on the south, the mountains of Musihet, or of the Assassins on the east, which join the Caspian mountains, and on the north is the great desert now occupied by the Tartars, where formerly there dwelt certain people called Canglae, or Cangitae, and on that side it receives the Etilia, or Volga, which overflows in summer like the Nile in Egypt. On the west side of this sea are the mountains of the Alani and Lesgis, the Iron-gate or Derbent, and the mountains of Georgia. This sea, therefore, is environed on three sides by mountains, but by plain ground on the north. Friar Andrew, in his journey, travelled along its south and east sides; and I passed its north side both in going and returning between Baatu and Mangu-khan, and along its western side in my way from Baatu into Syria. One may travel entirely round it in four months; and it is by no means true, as reported by Isidore, that it is a bay of the ocean, with which it nowhere joins, but is environed on all sides by the land.
At the region from the west shore of the Caspian, where the Iron-gate of Alexander is situated, now called Derbent, and from the mountains of the Alani, and along the Palus Moeotis, or sea of Azoph, into which the Tanais falls, to the northern ocean, was anciently called Albania; in which Isidore says, that there were dogs of such strength and fierceness, as to fight with bulls, and even to overcome lions, which I have been assured by several persons to be true; and even, that towards the northern ocean, they have dogs of such size and strength, that the inhabitants make them draw carts like oxen[1].
[1] It is astonishing how easily a small exaggeration converts truth to fable. Here the ill-told story of the light sledges of the Tshutki, drawn by dogs of a very ordinary size, is innocently magnified into carts dragged by gigantic mastiffs.--E.
SECTION XXI.
Of the Court of Baatu, and our Entertainment there.
On that part of the Volga where we arrived, they have lately built a new village, in which there is a mixed population of Russians and Tartars, established for the service of the ferry, that they may transport messengers going to and from the court of Baatu, as he always remains on the east side of the Volga. Neither does he ever travel any farther north, in summer, than to the place where we arrived on that river, and was even then descending towards the south. From January till August, he and all the other Tartars ascend by the banks of rivers towards the cold regions of the north, and in August they begin again to return. From the place where we came to the Volga, is a journey of five days northward to the first villages of the Greater Bulgaria, and I am astonished to think how the Mahometan religion should have travelled thither; as from Derbent, on the extreme borders of Persia, it is thirty days journey to pass the desert and ascend along the Volga into Bulgaria, and in the whole track there are no towns, and only a few villages where the Volga falls into the Caspian; yet these Bulgarians[1] are the most bigotedly attached to the religion of Mahomet, of any of the nations that have been perverted to that diabolical superstition.
[1] The Greater Bulgaria of our author seems to comprehend the provinces of Astracan and Casan in Russia.--E.
The court of Baatu having already gone towards the south, we passed down the stream of the Volga in a bark from the before mentioned village, to where his court then was; and we were astonished at the magnificent appearance of his encampment, as his houses and tents were so numerous, as to appear like some large city, stretching out to a vast length; and there were great numbers of people ranging about the country, to three or four leagues all around. Even as the children of Israel knew every one on which side of the Tabernacle to pitch his tent, so every Tartar knows on to what side of the court of his prince he ought to place his house, when he unlades it from his cart. The princes court is called in their language Horda, which signifies the middle, because the chieftain or ruler always dwells in the midst of his people; only that no subject or inferior person must place his dwelling towards the south, as the court gates are always open to that quarter. But they extend themselves to the right and left, according as they find it convenient. On our arrival we were conducted to a Mahometan, who did not provide us with any provisions; and we were brought next day to the court, where Baatu had caused a large tent to be erected, as his house was two small to contain the multitude of men and women who were assembled at this place. We were admonished by our guide, not to speak until we should receive orders from Baatu to that purpose, and that then we should be brief in our discourse. Baatu asked if your majesty had sent us as ambassadors to him? I answered, that your majesty had formerly sent ambassadors to Ken-khan; and