[5] Called likewise Soldeya, Soldadia and Sogdat, now Sudak.--E.
[6] Sartach was the son of Baatu-khan.--E.
We began our journey about the beginning of June, having four covered carts of our own, and two others which they furnished to us, in which we carried our bedding, and we were allowed five riding horses for ourselves, our company consisting of five persons; viz. myself and my companion, Friar Bartholomew of Cremona, Goset, the bearer of these letters, the man of God Turgeman[7], and a servant or slave, named Nicholas, whom I had purchased at Constantinople, out of the alms we had received. The people of Soldaia likewise allowed us two men to drive our carts, and to take care of our horses and oxen.
[7] This name is probably meant to imply the Trucheman, Dragoman, or interpreter; and from the strange appellative, Man of God, he may have been a monk from Constantinople, with a Greek name, having that signification: perhaps Theander--E.
There are several lofty promontories on the shore of Casaria, between Kersova[8] and the mouth of the Tanais; and there are forty castles between Kersova and Soldaia, at almost each of which a distinct language is spoken; and among these are many Goths who speak the Teutonic language[9]. Beyond these mountains, towards the north, extends a most beautiful wood, in a plain, which is full of springs and rivulets; and beyond this wood is an extensive plain, continuing for five days journey to the northern extremity of this province, where it contracts into a narrow space, having the sea on the east and west, and a great ditch is drawn between these two seas. In this plain the Comani dwelt before the coming of the Tartars, and compelled the before-mentioned cities and castles to pay tribute; and upon the coming of the Tartars, so vast a multitude of the Comani took refuge in this province, flying to the sea shore, that the living were forced to feed upon the dying, as I was assured by a merchant, an eye-witness, who declared, that the survivors tore in pieces with their teeth, and devoured the raw flesh of the dead as dogs do carrion. Towards the extremity of this province, there are many large lakes, having salt springs on their banks, and when the water of these springs reaches the lake, it coagulates into hard salt like ice. From these salt springs, Sartach and Baatu draw large revenues; as people come from all parts of Russia to procure salt, and for each cart-load, they pay two webs of cotton cloth, equal in value to half an yperpera. Many vessels come likewise by sea for salt, all of which pay tribute, in proportion to the quantities which they carry away. On the third day after leaving Soldaia, we fell in with the Tartars, on joining whom, I thought myself entered into a new world; wherefore, I shall use my best endeavours to describe their manners and way of life,
[8] Cherson or Kersona, called likewise Scherson, Schursi, and Gurzi.--E.
[9] These castles of the Goths, first mentioned by Rubruquis, were afterwards noticed by Josaphat Barbaro, a Venetian, in 1436; and Busbeck conversed with some of these Goths from the Crimea at Constantinople in 1562, and gives a vocabulary of their language. From the authority of Rubruquis misunderstood, some ancient map makers have inserted the Castella Judeorum instead of Gothorum in the Crimea, and even Danville placed them in his maps under the name of Chateaux des Juifs, castles of the Jews.--Forst.
SECTION II.
Of the Tartars and their Houses.
They have no permanent city, and they are ignorant of the future. They divide all Scythia among them; and each leader, according to the number of his followers, knows the boundaries of his pastures, and where he ought to feed his flocks in winter and summer, and in spring and autumn. In winter they descend into the warmer regions of the south, and in summer they travel towards the colder countries of the north. Such pastures as have no water, are reserved for winter use, when there is snow on the ground, as the snow there serves instead of water.
The houses in which they sleep are founded on a round structure of wattled rods, and the roof is formed of wickers, meeting above in a small roundel, from which arises a neck like a chimney, all of which they cover with white felt; and they often cover over the felt with lime, or white earth and powdered bones to make it bright: sometimes their houses are black; and the felt about the neck of the dome is decorated with a variety of pictures. Before the door, likewise, they hang a felt, ornamented with painting; and they employ much coloured felt, painted with vines, trees, birds, and beasts, for decorating their dwellings. Some of these houses are so large as to measure thirty feet in breadth. I once measured the distance between the wheel ruts of one of their waggons to be twenty feet, and when the house was upon the waggon, it spread beyond the wheels at least five feet on each side. I have counted twenty-two bullocks dragging one waggon, surmounted by a house; eleven in one row, according to the breadth or the waggon, and other eleven before these. The axle of this waggon was very large, like the mast of a ship; and one man stood in the door of the house, upon the waggon, urging on the oxen. They likewise make quadrangular structures of small split wicker, like large chests, and frame for them an arched lid or cover of similar twigs, having a small door at the front end; and they cover this chest or small house with black felt, smeared over with suet or sheeps' milk[1], to prevent the rain from penetrating; and these are likewise decorated with paintings or feathers. In these they put all their household goods and treasure; and they bind these upon higher carts, drawn by camels, that they may be able to cross rivers without injuring their contents. These chests are never taken down from the carts to which they belong. When their dwelling-houses are unloaded from the waggons, their doors are always turned to the south; and the carts, with the chests which belong to each house, are drawn up in two rows, one on each side of the dwelling, at about the distance of a stone's throw.
[1] The butter from ewe-milk is probably here meant.--E.
The married women get most beautiful carts made for themselves, which I am unable to describe without the aid of painting, and which I would have drawn for your majesty, if I had possessed sufficient talents. One rich Moal, or Tartar, will have from a hundred to two hundred such carts with chests. Baatu has sixteen wives, each of whom has one large house, besides several small ones, serving as chambers for her female attendants, and which are placed behind the large house; and to the large house of each wife there belong two hundred chest-carts. When the camp is formed, the house of the first wife is placed on the west, and all the rest extend in one line eastwards, so that the last wife is on the east, or left of all. And between the station of each wife there is the distance of a stone's throw, so that the court of a rich Moal appears like a large city, but in which there are very few men. One girl is able to lead twenty or thirty carts; for the ground being quite plain, they fasten the carts, whether drawn by camels or oxen, behind each other, and the girl sits on the front of the foremost cart of the string, directing the cattle, while all the rest follow with an equable motion. If they come to any difficult passage, the carts are untied from each other, and conducted across singly; and they travel at a very slow pace, only so fast as an ox or a lamb can easily walk.
SECTION III.
Of their Beds and Drinking-cups.
After having placed the house on the ground, with its door turned to the south, the bed of the master is placed to the north, opposite the door. The place of the women is always on the