Baatu carries himself with great magnificence, having porters, and all other officers, after the manner of the emperor, and sits in an elevated place, like a throne, along with one of his wives. Some of his brothers, and sons, and nobles, sit below him, on benches, and all others on the ground, behind the rest, the men being on his right, and the women on his left. He uses some beautiful and large linen tents, which formerly belonged to the king of Hungary; and no person, however great, presumes to enter his tent without leave, except his own family. At this interview we were seated on his left hand, but on our return from the emperor, we were placed on the right. A table stands near the door of the tent or house, on which there is abundance of drink, in golden and silver vessels. Neither Baatu, nor any of the Tartar princes, drink in public, without having singers and harpers playing before them. When he rides, there is a small tent, canopy, or umbrella, carried over his head, on the point of a spear; and the same is done to all the Tartar princes and their wives. Baatu is extremely courteous to his people, yet is held in great awe; he is exceedingly sagacious, crafty in war, and inexorably cruel in battle, and has been long experienced in the conduct of warlike enterprises.
SECTION XXIII.
The Journey through the Land of Comania, and of the Kangittae.
On Easter eve we were again called to the court, and Eldegay, whom we have mentioned before as the agent of Baatu, came out to us from the tent, saying that we must go forwards to the court of their emperor: but they detained a part of our company, under pretence of sending them back to the Pope. We accordingly gave letters to these persons, reciting all that had hitherto occurred; but they got no farther than the residence of duke Montij, where we joined them on our return homewards. Next day, being Easter, after prayers and a slight breakfast, we departed from the court of Baatu in much dejection of spirits, accompanied by two guides. We were so feeble that we could hardly support the fatigue of riding, our only food during Lent having been millet boiled with water, and our only drink melted snow. Passing eastwards through Comania, we travelled continually with great expedition, changing our horses five times a day, and sometimes oftener; except when we had to pass through deserts, on which occasions we had stronger horses allowed, that were able to undergo the whole labour. In this manner we travelled, almost without ceasing, from the beginning of Lent, until eight days after Easter, including our journey to the court of Baatu.
On the north of Comania, immediately beyond Russia, lie the people called Morduyni-Byleri[1] in great Bulgaria, and the Bastarci in great Hungary; beyond the Bastarci are the Parositae and Samogetae; and beyond these, on the desert shores of the ocean, a people who are said to have dogs faces. On the south, Comania has the Alani, Circassians, Gazarians, Greece, and Constantinople, the land of the Iberians, the Cattes, the Brutaches, who are said to be Jews, who shave the whole of their heads, and the lands of the Scythians, Georgians, Armenians, and Turks. On the west are Hungary and Russia. Comania is a country of great length and breadth, the inhabitants of which were mostly extirpated by the Tartars, though many of them were reduced to bondage and some fled, but the fugitives have in general returned, and now serve the Tartars. We next entered the land of the Kangittae, which has few inhabitants, owing to a great scarcity of water. From this circumstance, several of the servants of Jeroslaus, duke of Russia, perished in the desert, when travelling to join him in the land of the Tartars. Both here and in Comania, we found many human bones and skulls in large heaps[2]. The Comanians and Kangittae, were pagans who dwelt in tents, and lived entirely on the produce of their flocks and herds, without practising any tillage whatever. On their conquest, a great part of the Kangittae were rooted out by the Tartars, and the remnant reduced to bondage.
[1] The Morduyni, Morduas, or Merdas, were probably the same people with those now called Tscheremisses, who call themselves Mari-murt, or the people of Mari.--E.
[2] Probably Tartar trophies of victory. Even Timour, the great Mongol conqueror after Zingis, so much vaunted by many writers for his virtues and humanity, used to order the erection of immense pyramids of recent human heads, in memory of victory.--E.
SECTION XXIV.
The arrival of Carpini at the first Station of the new Emperor.
From the land of the Kangittae we entered the country of the Bisermini, who speak the Comanian language and observe the law of Mahomet. In this country we saw innumerable ruined cities and castles, and many towns left desolate. The former sovereign of this country, which is full of high mountains, was called Alti Soldan, who, with all his lineage, was destroyed by the Tartars. On the south side lie Jerusalem and Baldach, or Bagdat; and on its nearest borders dwell two Tartar dukes, Burin and Cadan, sons of Thiaday the son of Zingis-chan. To the north is the land of the black Kitayans and the ocean[1]. Syban, the brother of Baatu, dwells in the land of the Bisermini. We travelled in this country from Ascension-day until eight days before the feast of St. John the Baptist, 16th June, when we entered the land of the black Kitayans, in which the emperor has built a house, where we were invited to drink, and the resident there for the emperor, caused the principal people of the city, and even his own two sons, to dance before us[2]. Going from thence we came to a certain sea, having a small mountain on its banks, in which there is said to be a hole, whence such vehement tempests of wind issue in winter, that travellers can hardly pass without imminent danger. In summer the noise of the wind is heard proceeding from this hole, but it is then quite gentle. We travelled along the shore of this sea for several days, leaving it upon our left; and though this sea is not of very large dimensions, it contains a considerable number of islands[3]. Ordu, whom we have already mentioned as the senior of all the Tartar dukes, dwells in this country, in the orda or court of his father, where one of his wives bears rule. For, according to the Tartar customs, the courts of princes and nobles are never dissolved at their deaths, but are kept up under the government of one of his wives, to whom the gifts are continued which used to be given to their lords. In this place, therefore, we arrived at the first court under the immediate jurisdiction of the emperor, in which one of his wives dwelt; but as we had not yet been presented to the emperor, we were not invited, or even permitted to enter the station, but were exceedingly well entertained in our tent, after the Tartar fashion, and were allowed to remain there one day for rest and refreshment.
[1] The confused geographical notices of this traveller are so uninstructive, as not to merit any commentary. A good account of the present state of these immense regions will be found in Pinkerton's Modern Geography, articles Independent Tartary, Chinese Tartary, and Asiatic Russia. The ancient and perpetually changing distribution of nations in Scythia or Tartary, in its most extended sense, almost elude research, and would require lengthened dissertations instead of illustrative notes.--E.
[2] From the subsequent travels of Rubruquis, it will appear, that this ceremony was in honour of the Tartar messengers going from Baatu to the emperor, not from respect to the papal envoys.--E.
[3] This sea is obviously the lake Balkash, or Palkati-nor, at the south end of which our maps represent a group of islands.--E.
SECTION XXV.
The Arrival of Carpini at the Court of the Emperor elect.
Leaving this place on the eve of St. Peter and Paul, 28th June, we entered the country of the pagan Naymani[1], and next day was excessively cold, attended by a great fall of snow. Indeed this country is very mountainous and excessively cold, and has very little plain ground, wherefore these nations had no tillage, but dwelt in tents, which were destroyed by the Tartars. We travelled through this country for many days, and at length entered the land of the Mongals, whom we call Tartars. Through this latter country we continued our journey for about three weeks, continually riding with great expedition, and at length arrived at the residence of the emperor elect, on the feast of Mary Magdalen, 22d July. In the whole of this journey we used extraordinary exertion, as our Tartar guides were ordered to bring us with all expedition to attend the solemn court which had been