The History of Voyages & Travels (All 18 Volumes). Robert Kerr. Читать онлайн. Newlib. NEWLIB.NET

Автор: Robert Kerr
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victory. When a prince masters the dominions of a neighbour, he confers the sovereignty upon some person of the royal family of the conquered country, and thus retains it in dependence upon himself, under the conviction that the natives would never submit to be otherwise governed.

      When any one of the princes or governors of cities in China is guilty of a crime, he is put to death and eaten; and in general, it may be said that the Chinese eat all those who are put to death. When the Indians and Chinese are about to marry and the parties are agreed, presents are interchanged, and the marriage ceremony is solemnized amidst the noise of drums and various sorts of instruments. The presents consist in money, and all the relatives and friends contribute as much as they can afford. If any man in the Indies runs away with a woman and abuses her, both are put to death; unless it is proved that force has been used against the woman, in which case the man only is punished. Theft is always punished capitally, both in India and China, whether the theft be considerable or trifling; but more particularly so in the Indies, where, if a thief have stolen even the value of a small piece of money, he is impaled alive. The Chinese are much addicted to the abominable vice of pederasty, which they even number among the strange acts they perform in honour of their idols. The Chinese buildings are of wood, with stone and plaster, or bricks and mortar. The Chinese and Indians are not satisfied with one wife, but both nations marry as many as they please, or can maintain. Rice is the common food of the Indians, who eat no wheat; but the Chinese use both indifferently. Circumcision is not practised either by the Chinese or Indians. The Chinese worship idols, before whom, they fall down and make prayers, and they have books which explain the articles of their religion. The Indians suffer their beards to grow, but have no whiskers, and I have seen one with a beard three cubits long; but the Chinese, for the most part, wear no beards. Upon the death of a relation, the Indians shave both head and face. When any man in the Indies is thrown into prison, he is allowed neither victuals nor drink for seven days together; and this with them answers the end of other tortures for extorting from the criminal a confession of his guilt. The Chinese and Indians have judges besides the governors, who decide in causes between the subjects. Both in India and China there are leopards and wolves, but no lions. Highway robbers are punished with death. Both the Indians and Chinese imagine that the idols which they worship speak to them, and give them answers. Neither of them kill their meat by cutting the throat, as is done by the Mahomedans, but by beating them on the head till they die. They wash not with well water, and the Chinese wipe themselves with paper, whereas the Indians wash every day before eating. The Indians wash not only the mouth, but the whole body before they eat, but this is not done by the Chinese. The Indies is larger in extent by a half than China, and has a great many more kingdoms, but China is more populous. It is not usual to see palm trees either in the Indies or in China, but they have many other sorts of trees and fruits which we have not. The Indians have no grapes, and the Chinese have not many, but both abound in other fruits, though the pomegranate thrives better in India than in China.

      The Chinese have no sciences, and their religion and most of their laws are derived from the Indians. They even believe that the Indians taught them their worship of idols. Both nations believe the Metempsycosis, though they differ in many of the precepts and ceremonies of their religion. Physic and philosophy are cultivated among the Indians, and the Chinese have some skill in medicine; but that almost entirely consists in the art of applying hot irons or cauteries. They have some smattering of astronomy; but in this likewise the Indians surpass the Chinese. I know not that even so much as one man of either nation has embraced Mahomedism, or has learned to speak the Arabic language. The Indians have few horses, and there are more in China; but the Chinese have no elephants, and cannot endure to have them in their country. The Indian dominions furnish a great number of soldiers, who are not paid by their kings, but, when called out to war, have to take the field and serve entirely at their own expense; but the Chinese allow their soldiers much the same pay as is done by the Arabs.

      China is a pleasant and fruitful country, having numerous extensive and well fortified cities, with a more wholesome climate and less fenny country than India, in which most of the provinces have no cities. The air in China likewise is much better than in India, and there are scarcely any blind persons, or who are subject to diseases of the eyes; and similar advantages are enjoyed by several of the provinces of India. The rivers of both countries are large, and surpass our greatest rivers, and much rain falls in both countries. In the ladies there are many desert tracks, but China is inhabited and cultivated through its whole extent. The Chinese are handsomer than the Indians, and come nearer to the Arabs in countenance and dress, in their manners, in the way of riding, and in their ceremonies, wearing long garments and girdles in the manner of belts; while the Indians wear two short vests, and both men and women wear golden bracelets, adorned with precious stones.

      Beyond the kingdom of China, there is a country called Tagazgaz, taking its name from a nation of Turks by which it is inhabited, and also the country of Kakhan which borders on the Turks. The islands of Sila are inhabited by white people, who send presents to the Emperor of China, and who are persuaded that if they were to neglect this the rain of heaven would not fall upon their country. In that country there are white falcons; but none of our people have been there to give us any particular information concerning them.

      SECTION II.

      Commentary upon the foregoing Account, by Abu Zeid al Hasan of Siraff.

      Having very carefully examined the book I was desired to peruse, that I might confirm what the author relates so far as he agrees with what I have learnt concerning the affairs of navigation, the kingdoms on the coast, and the state of the countries of which he treats, and that I might add what I have elsewhere collected concerning these matters: I find that this book was composed in the year of the Hegira 237, and that the accounts given by the author are conformable with what I have heard from merchants who have sailed from Irak or Persia, through these seas. I find also all that the author has written to be agreeable to truth, except some few passages, in which he has been misinformed. Speaking of the custom, of the Chinese in setting meat before their dead, and believing that the dead had eaten, we had been told the same thing, and once believed it; but have since learnt, from a person of undoubted credit, that this notion is entirely groundless, as well as that the idolaters believe their idols speak to them. From that creditable person we have likewise been informed, that the affairs of China wear quite a different aspect since those days: and since much has been related to explain why our voyages to China have been interrupted, and how the country has been ruined, many customs abolished, and the empire divided, I shall here declare what I know of that revolution.

      The great troubles which have embroiled the affairs of this empire, putting a stop to the justice and righteousness there formerly practised, and interrupting the ordinary navigation from Siraff to China, was occasioned by the revolt of an officer named Baichu, in high employment, though not of the royal family. He began by gathering together a number of vagabonds, and disorderly people, whom he won to his party by his liberalities, and formed into a considerable body of troops. With these he committed hostilities in many parts of the country, to the great loss of the inhabitants; and having greatly increased his army, and put himself into a condition to attempt greater things, he began to entertain a design of subduing the whole empire, and marched direct for Canfu, one of the most noted cities in China, and at that time the great port for our Arabian commerce. This city stands upon a great river, some days sail from the sea, so that the water there is fresh. The citizens shut their gates against him, and he was obliged to besiege it a great while; but at length he became master of the city, and put all the inhabitants to the sword. There are persons fully acquainted with the affairs of China, who assure us, that besides the Chinese who were massacred upon this occasion, there perished one hundred and twenty thousand Mahomedans, Jews, Christians, and Parsees, who were there on account of traffic; and as the Chinese are exceedingly nice in the registers they keep of foreigners dwelling among them, this number may be considered as authentic. This took place in the year of the hegira 264, or of Christ 877. He also cut down the mulberry trees, which are carefully cultivated by the Chinese for their leaves, on which the silk worms are fed; and owing to this, the trade of silk has tailed, and that manufacture, which used to be much prosecuted in all the countries under the Arabian government, is quite at a stand.

      Having sacked and destroyed Canfu, he possessed himself of many other cities, which he demolished,