The Chinese administer justice with great strictness, in all their tribunals. When any person commences a suit against another, he sets down his claim in writing, and the defendant writes down his defence, which he signs, and holds between his fingers. These two writings are delivered in at the same time; and being examined, sentence is pronounced in writing, each of the parties having his papers returned to him, the defendant having his delivered first. When one party denies what the other affirms, he is ordered to return his writing; and if the defendant thinks he may do it safely, and delivers in his papers a second time, those of the plaintiff are likewise called for; and he who denies the affirmation of the other, is warned, that if he does not make out what he denies, he shall undergo twenty strokes of the bamboo on his buttocks, and shall pay a fine of twenty fakuges, which amount to about two hundred dinars. And the punishment of the bamboo is so severe, that the criminal can hardly survive, and no person in all China is permitted to inflict it upon another by his own authority, on pain of death, and confiscation of his goods; so that no one is ever so hardy as to expose himself to such certain danger, by which means justice is well administered to all. No witnesses are required, neither do they put the parties upon oath.
When any person becomes bankrupt, he is immediately committed to prison in the governor's palace, and is called upon for a declaration of his effects. After he has remained a month in prison, he is liberated by the governor's order, and a proclamation is made, that such a person, the son of such a one, has consumed the goods of such a one, and that if any person possesses any effects, whatever belonging to the bankrupt, a full discovery must be made within one month. If any discovery is made of effects belonging to the bankrupt, which he had omitted to declare, he suffers the punishment of the bamboo, and is upbraided with having remained a month in prison, eating and drinking, although he has wherewithal to satisfy his creditors. He is reproached for having fraudulently procured and embezzled the property of others, and is chastised for stripping other people of their substance. But if, after every inquiry, the debtor does not appear to have been guilty of any fraud, and if it is proved to the satisfaction of the magistrate, that he has nothing in the world, the creditors are called in, and receive a part of their claims from the treasury of the Bagbun. This is the ordinary title of the emperor of China, and signifies the Son of Heaven, which we ordinarily pronounce Magbun. After this, it is publickly forbidden to buy of or sell to the bankrupt, that he may not again have an opportunity of defrauding his creditors, by concealing their money or effects. If it be discovered that the bankrupt has any money or effects in the hands of another, and that person makes no disclosure within the time limited, the person guilty of this concealment is bambooed to death, and the value discovered is divided among the creditors; but the debtor or bankrupt must never more concern himself with trade.
Upon a stone ten cubits high, erected in the public squares of all the cities, the names of all sorts of medicines, with the exact prices of each, are engraven; and when the poor stand in need of relief from physic, they receive, at the treasury, the price that each medicine is rated at. In China there is no tax upon land, but every male subject pays a rateable capitation in proportion to his wealth and possessions. When a male child is born, his name is immediately entered in a public register, and when he has attained his eighteenth year he begins to pay the poll-tax; but when once a man has reached his eightieth year, he not only ceases to contribute, but even receives a pension from the treasury, as a provision for old age, and in acknowledgment of what he paid during his youth. There are schools, maintained at the public charge, in every town, where the children of the poor are taught to read and write. The women wear nothing on their heads besides their hair, but the men are covered. In China there is a certain town called Tayu, having a castle, advantageously situated on a hill, and all the fortresses in the kingdom are called by the same name. The Chinese are generally handsome, of comely stature, and of fair complexions, and by no means addicted to excess in wine. Their hair is blacker than that of any other nation in the world, and the Chinese women wear it curled.
In the Indies, when one man accuses another of a capital crime, it is usual to ask the accused if he is willing to undergo the trial by fire, and if he consents, the ceremony is conducted in the following manner: A piece of iron is heated red hot, and the accused is desired to stretch out his hand, on which they put seven leaves of a certain tree, and above these the red hot iron is placed. In this condition he walks backwards and forwards for some time, and then throws off the iron. Immediately after this his hand is covered with a leathern bag, which is sealed with the prince's signet; and if at the end of three days he appears and declares that he has suffered no hurt, they order him to take out his hand, and if no sign of fire is visible, he is declared innocent of the crime laid to his charge, and the accuser is condemned to pay a fine of a man of gold to the prince. Sometimes they boil water in a caldron, till it is so hot that no one can touch it; they then throw in an iron ring, and the accused is commanded to thrust down his hand to bring up the ring. I saw one who did this and received no manner of harm. In this case, likewise, if the accused remain unhurt, the accuser pays a fine of a man of gold.
When a king dies in the island of Serendib, which is the last of the islands of the Indies, his body is laid in an open chariot, in such a posture, that his head hangs backward, almost touching the ground, with his hair trailing on the earth; and the chariot is followed by a woman, who sweeps the dust on the face of the deceased, while she proclaims with a loud voice: "O man! behold your king! He was yesterday your master, but now the dominion which he exercised over you is at an end. He is reduced to the state you now see, having left the world; and the arbiter of life and death hath withdrawn his soul. Count not, therefore, O man! upon the uncertain hopes of this life." This or a similar proclamation is continued for three days; after which the body is embalmed with sandal wood, camphor, and saffron, and is then burned, and the ashes are scattered to the winds. When they burn the body of a king, it is usual for his wives to jump into the fire and burn along with him; but this they are not constrained to do. The same custom of burning the bodies of the dead prevails over all the Indies.
In the Indies there are men who devote themselves to live in the woods and mountains, professing to despise what other men most value, abstaining from every thing but such wild herbs and fruits as are to be found in the woods, and they affix an iron buckle to their genitals in such a manner as to interdict all commerce with woman. Some of these go quite naked, or have only the skin of a leopard thrown over them, and keep perpetually standing with their faces to the sun. I formerly saw one in that posture; and on my return to the Indies, sixteen years afterwards, I found him in the very same attitude, it being astonishing that he had not lost his sight by the heat and glare of the sun. In all these kingdoms the sovereign power resides in the royal family, without ever departing from it, and the heirs of the family follow each other in regular succession. In like manner, there are families of learned men, of physicians, and of all the artificers concerned in the various arts; and none of these are ever mixed with the family of a different profession. The several states of the Indies are not subject to one king, but each province has its own; though the Balhara is considered in the Indies as king of kings. The Chinese are fond of gaming and all manner of diversions; but the Indians condemn them, and have no pleasure in such employments. They drink no wine, neither do they use vinegar, because it is made from wine; although this abstinence does not proceed from any religious duty: but they allege that a king given to wine is not worthy of being a king; for how should a drunkard be able to manage the affairs of a kingdom, especially as wars are so frequent between the neighbouring states? Their wars are not usually undertaken to possess themselves of the dominions of others, and I never heard of any except the people bordering on the pepper country that seized the dominions of their neighbours after