This cross accident prevented all the succeeding emperors of Melli from making any farther attempt of the kind; because, from that time, these negroes forbore, for three years, from coming to buy salt as usual. It is believed that their lips began to putrify, through the excessive heat of the climate; and being no longer able to endure a distemper, of which some must have died for want of the effectual remedy which they had experienced from the use of salt, they returned of their own accord to traffic for that commodity in the old way. All this has established an opinion that they cannot live without salt; the negroes of Melli judging of the case of others by their own. As for the emperor of Melli, he cares not whether these blacks will speak, and be seen or not, so that that he has the profit of their gold[3]. This is all I could learn on this subject, which I think may be credited, as so many persons have vouched for its truth, of which I, who have both seen and heard of many wonderful things in this world, am perfectly satisfied.
[3] Few persons, perhaps, will be disposed to think the credit of the Africans, however positive, or the belief of the author, however strong, sufficient evidence of the truth of this story. Yet it certainly is a common report of the country, and not the invention of Cada Mosto. Jobson, who was at the Gambra or Gambia in 1620, repeats the whole substance of this story; and Movette relates the circumstances of the blacks trafficking for salt without being seen, which he had from the Moors of Morocco. He leaves out, however, the story of the frightful lips. Every fiction has its day; and that part is now out of date.--Astl.
The gold brought to Melli is divided into three parts. One part is sent by the caravan which goes annually from Melli to Kokhia [4], which lies on the road to Syria and Cairo. The other two parts go first to Tombuctu, whence one of them goes by Toet [5] to Tunis and other ports of the Barbary coast, and the other portion is carried to Hoden, and from thence to Oran and One [6], towns in Barbary, which are within the Straits of Gibraltar, and to Fez, Morocco, Arzila, Azafi, and Messa, towns on the African coast of the Atlantic, where the Italians and other Christians procure it from the Moors, in return for various commodities. Gold is the best and principal commodity which comes through the country of the Azanhaji, and a part of it is brought every year from Hoden to Arguin, where it is bartered with the Portuguese[7].
[4] Melli being itself unknown, we can hardly look to discover the situation of Kokhia or Cochia; but it may possibly be Kuku, a town and district to the N.E. of Bornou, which lies in the direction of the text; or it may be Dar Kulla, greatly more to the S.W. but still in the same track.--E.
[5] In Grynaeus this place is called Ato. As in the direction of the caravan from Tombuto towards Tunis, it may possibly be Taudeny, an ouasis or island of the great desert, in lat. 21° 30' N.--E.
[6] Called Hona in Grynaeus. What part of Barbary this name may refer to does not appear. But the passage ought perhaps to run thus, " to Oran by the Mountain of Wan ," as there is a range mountains of that name to the S. E. of Oran, which joins the chain of Atlas, or the Ammer Mountains.--E.
[7] This is the earliest account of the places from whence gold is brought, and of the course of its trade through Africa, and thence into Europe; and is even more particular and exact than any that has been given by later authors.--Astl.
No money is coined in the land of the Tawny Moors , or Azenhaji; nor is any money used by them, or in any of the neighbouring countries; but all their trade is carried on by bartering one commodity against another. In some of their inland towns, the Arabs and Azanbaji use small white porcelain shells, or cowries; which are brought from the Levant to Venice, and sent from thence into Africa. These are used for small purchases. The gold is sold by a weight named mitigal , which is nearly equal in value to a ducat. The inhabitants of the desert have neither religion nor sovereign; but those who are richest, and have the greatest number of retainers and dependents, are considered as chiefs or lords. The women are tawny, and wear cotton garments, which are manufactured in the country of the Negroes; but some of them wear a kind of cloaks, or upper garments, called Alkhezeli, and they have no smocks. She who has the largest and longest breasts, is reputed the greatest beauty; on which account, when they have attained to the age of seventeen or eighteen, and their breasts are somewhat grown, they tie a cord very tight around the middle of each breast, which presses very hard and breaks them, so that they hang down; and by pulling at these cords frequently, they grow longer and longer, till at length in some women they reach as low as the navel. The men of the desert ride on horseback after the fashion of the Moors; and the desert being everywhere very hot, and having very little water, and extremely barren, they can keep very few horses, and those they have are short lived. It only rains in the months of August, September and October. I was informed that vast swarms of locusts appear in this country some years, in such infinite numbers as to darken the air, and even to hide the sun from view, covering the horizon as far as the eye can reach, which is from twelve to sixteen miles in compass; and, wherever they settle they strip the ground entirely bare. These locusts are like grasshoppers, as long as ones finger, and of a red and yellow colour. They come every third or fourth year, and if they were to pay their visits every year, there would be no living in the country. While I was on the coast, I saw them in prodigious and incredible numbers.
SECTION IV.
Of the River Senegal and the Jalofs, with some Account of the Manners, Customs, Government, Religion, and Dress of that Nation .
Leaving Cape Branco, and the Gulf of Arguin, we continued our course along the coast to the river Senegal, which divides the desert and the tawny Azanhaji from the fruitful lands of the Negroes. Five years before I went on this voyage, this river was discovered by three caravels belonging to Don Henry, which entered it, and their commanders settled peace and trade with the Moors; since which time ships have been sent to this place every year to trade with the natives[1]. The river Senegal is of considerable size, being a mile wide at the mouth, and of sufficient depth. A little farther on it has another entrance, and between the two, there is an island which forms a cape, running into the sea, having sand- banks at each mouth that extend a mile from the shore[2]. All ships that frequent the Senegal ought carefully to observe the course of the tides, the flux and reflux of which extend for seventy miles up the river, as I was informed by certain Portuguese, who had been a great way up this river with their caravels. From Cape Branco, which is 280 miles distant, the whole coast is sandy till within twenty miles of the river. This is called the coast of Anterota , and belongs entirely to the Azanhaji or Tawny Moors. I was quite astonished to find so prodigious a difference in so narrow a space, as appeared at the Senegal: For, on the south side of the river, the inhabitants are all exceedingly black, tall, corpulent and well proportioned, and the country all clothed in fine verdure, and full of fruit trees; whereas, on the north side of the river, the men are tawny, meagre, and of small stature, and the country all dry and barren. This river, in the opinion of the learned, is a branch of the Gihon , which flows from the Terrestrial Paradise, and was named the Niger by the ancients, which flows through the whole of Ethiopia, and which, on approaching the ocean to the west, divides into many other branches. The Nile , which is another branch of the Gihon, falls into the Mediterranean, after flowing through Egypt[3].
[1] Cada Mosto is incorrect in the chronology of this discovery, and even de Barros is not quite decided as to the first discovery of the Senegal. He says that Denis Fernandez passed it in 1446, and that Lancerot discovered it in 1447; the latter of which is eight years