SECTION II.
Continuation of the Voyage by Cape Branco, the Coast of Barbary, and the Fortia of Arguin; with some account of the Arabs, the Azanaghi, and the Country of Tegazza.
Leaving the Canaries, we pursued our course towards Ethiopia, and arrived in a few days at Cape Branco, which is about 870 miles from these islands. In this passage, steering south, we kept at a great distance from the African shore on our left, as the Canaries are, far-advanced into the sea towards the west. We stood almost directly south for two-thirds of the way between the islands and the Cape, after which we changed our course somewhat more towards the east, or left-hand, that we might fall in with the land, lest we should have overpassed the Cape without seeing it because no land appears afterwards so far to the west for a considerable space. The coast of Africa, to the southwards of Cape Bronco, falls in considerably to the eastwards, forming a great bay or gulf, called the Forna of Arguin , from a small island of that name. This gulf extends about fifty miles into the land, and has three other islands, one of which is named Branco by the Portuguese, or the White Island, on account of its white sands; the second is called Garze , or the Isle of Herons, where they found so many eggs of certain seabirds as to load two boats; the third is called Curoi , or Cori. These islands are all small, sandy, and uninhabited. In that of Arguin there is plenty of fresh water, but there is none in any of the others. It is proper to observe, that on keeping to the southwards, from the Straits of Gibraltar, the coast of exterior Barbary is inhabited no farther than Cape Cantin[1], from whence to Cape Branco is the sandy country or desert, called Saara or Saharra by the natives, which is divided from Barbary or Morocco on the north by the mountains of Atlas, and borders on the south with the country of the Negroes, and would require a journey of fifty days to cross,--in some places more, in others less. This desert reaches to the ocean, and is all a white dry sand, quite low and level, so that no part of it seems higher than any other. Cape Branco , or the White Cape, so named by the Portuguese from its white colour, without trees or verdure, is a noble promontory of a triangular shape, having three separate points about a mile from each other.
[1] This is erroneous, as there are several towns on the coast of Morocco beyond this Cape, as Saffia, Mogadore, Santa Cruz, and others. Cape Cantin is in lat. 32°30'N. and the river Sus in 30°25', which is 140 miles to the south. There are no towns on the coast beyond that river; but the northern limit of the Sahara , or great desert, is in lat. 27°40', 186 miles to the south of the river Sus , and is surely inhabited by wandering Arabs. Even the great desert, which extends 750 miles from north to south, almost to the river Senegal, is thinly interspersed by several wandering tribes of the Azanhaji .--E.
Innumerable quantities of large and excellent fish of various kinds are caught on this coast, similar in taste to those we have at Venice, but quite different in shape and appearance. The gulf of Arguin is shallow all over, and is full of shoals both of rocks and sand; and, as the currents are here very strong, there is no sailing except by day, and even then with the lead constantly heaving. Two ships have been already lost on these shoals. Cape Branco lies S.W. of Cape Cantin, or rather S. and by W. Behind Cape Branco there is a place called Hoden, six days journey inland on camels, which is not walled, but is much frequented by the Arabs and caravans, which trade between Tombucto,[2] and other places belonging to the Negroes, and the western parts of Barbary. The provisions at Hoden are dates and barley, which they have in plenty, and the inhabitants drink the milk of camels and other animals, as they have no wine. They have some cows and goats, the former being greatly smaller than those of Italy; but the number of these is not great, as the country is very dry. The inhabitants are all Mahometans, and great enemies to the Christians, and have no settled habitations, but wander continually over the deserts. They frequent the country of the Negroes, and visit that side of Barbary which is next the Mediterranean. On these expeditions they travel in numerous caravans, with great trains of camels, carrying brass, silver, and other articles, to Tombucto and the country of the Negroes, whence they bring back gold and melhegette , or cardamom seeds[3]. These people are all of a tawny colour, and both sexes wear a single white garment with a red border, without any linen next their skins. The men wear turbans, in the Moorish fashion, and go always barefooted. In the desert there are many lions, leopards, and ostriches, the eggs of which I have often eaten, and found them very good.
[2] Called Tombuto in the original, and Ataubat in Grynaeus.--Astl. Hoden stands in an ouasis , or watered island, in the sea of sand, or great desert, about lat. 19°20'N. and W. long. 11°40'.--E.
[3] Under the general name of Azanhaji , which probably signifies the pilgrims or wanderers of the desert, the Nomadic Arabs or Moors are distinguished into various tribes; as Beni-amir, Beni-sabi, Hilil Arabs, Ludajas, and Hagi; sometimes called Monselmines, Mongearts, Wadelims, Labdessebas, and Trasarts; all named in their order from north to south, as occupying the desert towards the Atlantic.--E.
Don Henry has farmed out the trade of the island of Arguin, under the following regulations. No person must enter this gulf to trade with the Arabs, except those who are licensed according to the ordinance, and have habitations and factors on the island, and have been accustomed to transact business with the Arabs on that coast. The articles of merchandize chiefly provided for this trade are, woollen cloth and linen, silver trinkets, aldtizeli or frocks, and cloaks, and other things, and above all, wheat; and the Arabs give in return negro slaves and gold. A castle has been built on the isle of Arguin, by order of the prince, to protect this trade, on account of which caravels or ships arrive there every year from Portugal.
The Arabs of this coast have many Barbary horses, which they carry to the country of the Negroes, which they barter with the great men for slaves, receiving from ten to eighteen men for each horse, according to their goodness. They also carry thither silken staffs of Granada and Tunis, with silver, and many other things, in return for which they receive great numbers of slaves and some gold. These slaves are brought first to Hoden in the desert, and thence by the mountains of Barka into Barbary, whence they are transported across the Mediterranean into Sicily. Part of them are sold in Tunis, and in other places along the coast of Barbary; and the rest are brought to Arguin, where they are sold to the licensed Portuguese traders, who purchase between seven and eight hundred every year, and send them for sale into Portugal. Before the establishment of this trade at Arguin, the Portuguese used to send every year four or more caravels to the bay of Arguin, the crews of which, landing well armed in the night, were in use to surprise some of the fishing villages, and carry off the inhabitants into slavery. They even penetrated sometimes a considerable way into the interior, and carried off the Arabs of both sexes, whom they sold as slaves in Portugal.
Leaving Arguin we sailed along the coast to the river Senegal[4], which is very large, and divides the people called Azanaghi, or Azanhaji, from the first kingdom of the Negroes. The Azanhaji are of a tawny colour, or rather of a deep brown complexion, and inhabit some parts of the coast beyond Cape Branco, ranging through the deserts, and their district reaches to the confines of the Arabs of Hoden. They live on dates, barley, and the milk of camels; but as they border likewise on the country of the Negroes, they carry on trade with these people,