The History of Voyages & Travels (All 18 Volumes). Robert Kerr. Читать онлайн. Newlib. NEWLIB.NET

Автор: Robert Kerr
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than are presented to them by the before mentioned volcano. Taking the burning stones which are thrown from the crater, they throw them, while hot, into water, by which they are dissolved into excellent lime; which, when used in building, lasts forever. The same stones, when cold, serve to make their walls and vaults, as they cannot be broken or cut except with an iron instrument. The vaults which they build with these stones are so light as to require no props for supporting them[15]. On account of these great conveniences, the monks have constructed so many walls and buildings of different kinds, as is really wonderful to see. The coverings or roofs of their houses are constructed for the most part in the following manner: Having carried the wall to its full height, they make it to incline or bend in gradually till it form a regular vault. They are little incommoded with rain in this country; as the climate is so extremely cold, that the first snow that falls does not thaw for nine months.

      [15] The lime or mortar here described, appears to be the terra puzzuolana or terras, a compound of lime and oxid of iron, which forms an indestructible cement, even under water; and the remarkably light stones ejected from the volcano, and used in the construction of their vault, were probably of pumice.--E.

      The monks live mostly on fish and wild fowl; for, in consequence of the boiling hot water running into a large and wide haven of the sea, that bay is kept from freezing, and there is so great a concourse of sea fowl and fish in that place, that they easily take as many of them as they can possibly have occasion for, with which they maintain a great number of people round about, whom they keep constantly employed either in building or in catching fish and fowls, and in a thousand other necessary occupations relative to the monastery. The houses of these natives are built on the hill near the monastery, of a round form, about twenty-five feet wide at the bottom, and growing gradually narrower as they go up, in a conical form, ending in a small hole at top, to admit light and air; and the floor of the house is so hot, that the inhabitants feel no cold within doors at any season. To this place many barks resort in summer from the neighbouring islands, from the cape above Norway, and from Trondon or Drontheim, which bring to the fathers all kind of commodities and merchandize that they have occasion for; taking fish in exchange, dried either in the sun or by means of cold, and the furs of various animals. The commodities brought here for sale are, wood for fuel, wooden utensils, very ingeniously carved, corn, and cloth for making into garments. By these means the monks are plentifully supplied with every thing they need, in exchange for their furs and fish, which are in great request by all the neighbouring nations. Monks resort to this monastery from Norway and Sweden, and other countries; but principally from Iceland. It often happens that many barks are detained here ail the winter, by the sea becoming frozen over.

      The fishermens boats of this country are made in the form of a weavers shuttle, long and narrow, and pointed at each end; constructed of a light frame of fish bones, cased all over with the skins of fishes, sewed together in many doubles, and so tight and strong, that it is wonderful to see the people bind themselves fast within them during storms, and allow the winds and waves to drive them about, without fear of their boats splitting or of themselves being drowned. Even when they are driven against a rock, they remain sound and without hurt or damage. In the bottom of each boat there is a kind of sleeve or nose, tied fast in the middle by a string; and when any water gets into the boat, they let it run into the upper half, of the sleeve, which they then fasten with two pieces of wood, after which they loosen the under band, and squeeze the water out; and they repeat this operation as often as may be necessary with great facility, and without danger.

      The water, of the boiling spring, being sulphureous, is conveyed into the monastery, and the cells of the principal friars, by means of pipes made of copper, tin, or stone; and is so hot that it heats the apartments like a stove, without communicating any disagreeable or unwholesome stench. Their sweet water for drinking is conveyed in a subterraneous canal of masonry, into a great copper reservoir in the middle of the court of the convent; and this reservoir being contained within a larger bason supplied from the boiling, spring, is continually kept of a proper temperature, and prevented from freezing. This they use in the preparation of their victuals, for drinking, and for watering their gardens. Thus they derive much convenience and comfort from the adjoining volcano, and these good friars make it their chief study to keep their gardens in order, and to erect commodious and even elegant buildings. For this latter purpose they are in no want of good workmen and ingenious artizans, as they give good wages, so that there is a great resort of workmen and artizans of every denomination; they are likewise very bountiful to those who carry them fruits, and seeds, and other articles; and as great profits are to be made, and provisions are very cheap, there is a great resort of workmen and artists of every denomination, and of traders to this place. Most of these monks speak Latin, particularly the superiors and principals of the monastery.

      This is all that is known of Engroveland or Greenland, from the relation of Nicolo Zeno, who gives likewise a particular description of a river that he discovered, as is to be seen in the map which I, Antonio Zeno, have drawn of all these countries. Not being able to bear the cold of these northern and inhospitable regions, Nicolo Zeno fell sick, and soon afterwards returned to Frisland, where he died. He left two sons behind him, John and Thomas; the latter of whom had likewise two sons, Nicolo, the father of the celebrated Cardinal Zeno, and Peter, from whom was descended the rest of the Zenos who are now living. After the death of Nicolo, his fortune, honours, and dignity, devolved upon his brother Antonio; and, though he made great supplications and entreaties for the purpose, he was not permitted to return to his native country; as Zichmni, who was a man of a high spirit and great valour, had resolved to make himself master of the sea, and for this purpose made use of the talents and advice of Antonio, and ordered him to go with a few barks to the westwards, because in the summer several islands had been discovered by some of the fishermen. Of this voyage and the discoveries which were made in consequence of it, Antonio gives an account in a letter to his brother Carlo, which we here give exactly as it was written, having only altered a few antiquated words[16].

      [16] The greater part of this concluding paragraph must necessarily be in the language of the editor; perhaps of Ramusio. It contains, however, some palpable contradictions, since Nicolo Zeno could hardly be supposed to mention the rest of the Zenos, descendants of his grand-nephew, while still living himself; neither does it appear how the sons of Nicolo got back to Venice; and there is no account of Antonio ever being allowed to return at all.--E.

      SECTION II.

      Sequel of the Narrative by Antonio Zeno.

      Twenty-six years ago, four fishing boats, which had been overtaken by a violent storm, were driven out to sea for a great many days; and on the cessation of the tempest, they discovered an island called Estoitland, which lay above a thousand miles to the westward of Frisland. One of the boats, containing six men, was cast away upon this island; and the men, being made prisoners by the inhabitants, were conducted to a fine and populous city where the king resided, who sent for various interpreters, but none could be found except one who spoke Latin. This man, who, in like manner, had been cast by accident on the same island, asked them, by order of the king, from what country they had come; and being made acquainted with their case, the king ordered that the should stay in the country. These orders they obeyed, as indeed they could not do otherwise, and they remained five years on the island, during which time they learned the language of the people. One of them was in various parts of the island, and affirms that it is a very rich country, abounding in every commodity and convenience in life, being little less than Iceland, but much more fertile, having a very high mountain in the centre, from whence four great rivers take their source, and traverse the whole country.

      The inhabitants are a very ingenious and sensible people, and have arts and handicrafts of every kind as we have; and it is highly probable that they formerly carried on some traffic with Europe, as this man says he saw Latin books in the kings library, but which at present they do not understand; for they have a language of their own, and peculiar letters or characters in which it is written. They trade with Engroveland or Greenland, and get from thence furs, brimstone, and pitch. To the south of Estoitland there is a very large and populous country, which abounds with gold. The people sow corn, and make the liquor called beer, which is drank by the people of the north as wine is among us in Italy. They have large and extensive woods; make their buildings with walls;