About the middle of the book he gives some account of the ideas of the Saracens concerning Christ; and then falls into a roaming description of various countries, obviously compiled without consideration of time or changes of people and names; deriving most of his materials from ancient authors, particularly from Pliny, and describing Mesopotamia, Chaldea, Albania, Hircania, Bactria, Iberia, and others, as if such had actually existed in the geography of the fourteenth century. Where any thing like modern appears, it is some childish fable, as that the ark of Noah was still visible on mount Ararat. He even gives the ancient fable of the Amazons, whom he represents as an existing female nation.
He next makes a transition to India, without any notice of his journey thither; arid gravely asserts that he has often experienced, that if diamonds be wetted with May-dew, they will grow to a great size in a course of years. This probably is an improvement upon the Arabian philosophy or the production of pearls by the oysters catching that superlative seminal influence. The following singular article of intelligence respecting India, may be copied as a specimen of the work: "In that countree growen many strong vynes: and the women drynken wyn, and men not: and the women shaven hire berdes, and the men not." From India he proceeds to the island of Lamary, the Lambri of Marco Polo; and by using the Italian term "the star transmontane," at once betrays the source of his plagiarism. His descriptions seem disguised extracts from Polo, with ridiculous exaggerations and additions; as of snail shells so large as to hold many persons. His account of the pretended varieties of the human race, as of nations of Hermaphrodites, and others equally ridiculous, which he places in separate islands of the Indian ocean, are mere transcripts from Pliny.
His accounts of Mangi and Kathay, or southern and northern China, are most inaccurately stolen from Marco Polo, and disguised or rather disfigured to conceal the theft. "The city with twelve thousand bridges, has twelve principal gates, and in advance from each of these a detached town, or great city, extends for three or four miles." Though he pretends to have resided three years in Cambalu, he does not seem to have known the name of the khan, whom he served for fifteen months against the king of Mangi. Leaving Cathay he goes into Tharsis, Turquescen, Corasine, and Kommania, in which he seems to have transcribed from Oderic; and makes Prester John emperor of India, a country divided into many islands by the great torrents which descend from Paradise! He gives also an account of a sea of sand and gravel, entirely destitute of water, the Mare arenosum of Oderic; to which he adds that it moves in waves like the ocean. Though he makes Prester John sovereign of India, he assigns Susa in Persia for his residence; constructs the gates of his palace of sardonyx, its bars of ivory, its windows of rock crystal, and its tables of emeralds; while numerous carbuncles, each one foot in length, served infinitely better than lamps to illuminate the palace by night. To many absurdities, apparitions, and miracles, copied and disguised from Oderic, he adds two islands in the middle of the continent, one inhabited by giants thirty feet high, while their elder brethren in the other are from forty-five to fifty feet.
He borrows many fabulous stories from Pliny, and from the romances of the middle, ages, yet so ignorantly as to reverse the very circumstances of his authors. Andromeda is not the lady who was rescued by Perseus, but the monster by which she was to have been devoured. Two islands in India, one called Brahmin, and the other Gymnosophist. And a thousand other fictions and absurdities, too ridiculous even for the credulity of children. Of this worse than useless performance, the foregoing analysis is perhaps more than sufficient for the present work.--E.
CHAPTER XIV.
Itinerary of Pegoletti, between Asof and China, in 1355.[1]
[1] Forster, Voy. and Disc, in the North, p. 150.
In the year 1355, Francisco Balducci Pegoletti, an Italian, wrote a system of commercial geography, of great importance, considering the period in which it was written. Its title translated into English, is, "Of the Divisions of Countries, and of their Measures, Merchandize, and other things useful to be known by the Merchants of various parts of the World." All of this curious work which has any reference to our present undertaking, is the chapter which is entitled, "Guide or the Route from Tana to Kathay, with Merchandize, and back again." This is published entire by J. R. Forster, with several learned notes and illustrations, and is here reprinted.
From Tana or Asof to Gintarchan or Astracan[2], is twenty-five days journey with waggons drawn by oxen; but may be accomplished in ten or twelve days, if the waggons are drawn by horses. On the road one meets with a great number of armed Moccols, Moguls or Mongals. From Gintarchan to Sara[3] by the river, it is only one days sail; but from Sara to Saracanco[4], it takes eight days by water; one may, however, travel either by land or water, whichever is most agreeable; but it costs much less expence to go with merchandize by water. From Saracanco to Organci[5] is a journey of twenty days with loaded camels; and whoever travels with merchandize, will do well to go to Organci, as it is a very convenient place for the expeditious sale of goods. From Organci to Oltrarra[6], it is thirty-five or forty days journey, with camels: But in going direct from Saracanco to Oltrarra, it takes fifty days journey; and if one has no merchandize, it is a better way than to go by Organci. From Oltrarra to Armalecco[7], it is forty-five days journey with loaded asses, and in this road, one meets every day with Moguls. From Armalecco to Camexu[8], it is seventy days journey on asses; and from Camexu to a river called the Kara Morin[9], it is fifty days journey on horses. From this river, the traveller may go to Cassai[10] to dispose of his silver there, as it is an excellent station for the expeditious sale of merchandize; and from Cassai, he may go through the whole land of Gattay or Kathay, with the money he has received at Cassai for his silver[11]. This money is of paper, and called balischi, four of which balischies are equal to one silver somno[12]. From Cassai to Galmalecco[l3], which is the capital of the empire of Kathay, it is thirty days journey.
[2] Gintarchan, or Zintarchan, is, by Josaphat Barbaro, called also Gitarchau; and Witsan, in his account of Northern and Eastern Tartary, says Astracan was called of old Citracan. By the Calmuks, it is called Hadschi-Aidar-Khan-Balgassun, or the city of Hadschi Aidar Khan, whence all these names are derived by an obvious corruption, like [Greek: Eis tnae polis], or the city, by way of eminence, by which the Greeks distinguished Constantinople, and which the Turks have corrupted into Estambol, and Stambol.--Forst.
[3] Sara is undoubtedly the town of Saray, situated on the eastern arm of the Wolga, or Achtuba. The Astracan mentioned in the text by Pegoletti, was not on the spot where that city now stands; both that ancient Astracan and Saray having been destroyed by Timur Khan, or Tamerlane, as he is usually called, in the winter 1395. The old town of Saray was at no great distance from ancient Astracan.--Forst.
[4] Saracanco is probably the town which formerly existed on the river Jaik or Ural, the remains of which are now known by the name of Saratschik.--Forst.
[5] The name of Organci is easily recognized In the town of Urgenz in Kheucaresm; which is named Dschordschanio by Abulfeda, and Korkang by the Persians. But there were two towns of this name, the greater and the lesser Urgenz, or Old and New Urgenz. The Old or Greater Urgenz was situated near to where the Gihon discharges its waters into lake Aral; the New or Ixsser Urgenz is to be found near Chiwa, or Chiva, on the Gihon--Forst.
[6] Oltrarra is properly called Otrar, and also Farab, which latter name is to be found in Abulfeda. It is situate on the river Sihon or Sire. The Chinese, who cannot pronounce the letter r, call it Uotala.--Forst.
[7] Armalecco is the name of a small town called Almalig, which, according to Nassir Ettusi and Ulug-beg, is in Turkestan. From the life of Timur Khan, by Shersfeddin Ali, it appears that Almalig is situate between the town of Taschkent and the river Irtiah, in the country of the Gete, and on the banks of the river Ab-eile, which discharges itself into the Sihon, or Sirr-Daria.--Forst.
[8] Came-xu is in all probability the name of Khame or Khami with the addition of xu, instead of Tcheou or Tsheu, which, in the Chinese language, signifies a town of the