BIOGRAPHIA LITERARIA. Samuel Taylor Coleridge. Читать онлайн. Newlib. NEWLIB.NET

Автор: Samuel Taylor Coleridge
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isbn: 9788027202447
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But it was as little objected by others, as dreamed of by the poet himself, that he preferred careless and prosaic lines on rule and of forethought, or indeed that he pretended to any other art or theory of poetic diction, except that which we may all learn from Horace, Quinctilian, the admirable dialogue, De Oratoribus, generally attributed to Tacitus, or Strada’s Prolusions; if indeed natural good sense and the early study of the best models in his own language had not infused the same maxims more securely, and, if I may venture the expression, more vitally. All that could have been fairly deduced was, that in his taste and estimation of writers Mr. Southey agreed far more with Thomas Warton, than with Dr. Johnson. Nor do I mean to deny, that at all times Mr. Southey was of the same mind with Sir Philip Sidney in preferring an excellent ballad in the humblest style of poetry to twenty indifferent poems that strutted in the highest. And by what have his works, published since then, been characterized, each more strikingly than the preceding, but by greater splendour, a deeper pathos, profounder reflections, and a more sustained dignity of language and of metre? Distant may the period be, but whenever the time shall come, when all his works shall be collected by some editor worthy to be his biographer, I trust that an appendix of excerpta of all the passages, in which his writings, name, and character have been attacked, from the pamphlets and periodical works of the last twenty years, may be an accompaniment. Yet that it would prove medicinal in after times I dare not hope; for as long as there are readers to be delighted with calumny, there will be found reviewers to calumniate. And such readers will become in all probability more numerous, in proportion as a still greater diffusion of literature shall produce an increase of sciolists, and sciolism bring with it petulance and presumption. In times of old, books were as religious oracles; as literature advanced, they next became venerable preceptors; they then descended to the rank of instructive friends; and, as their numbers increased, they sank still lower to that of entertaining companions; and at present they seem degraded into culprits to hold up their hands at the bar of every self-elected, yet not the less peremptory, judge, who chooses to write from humour or interest, from enmity or arrogance, and to abide the decision “of him that reads in malice, or him that reads after dinner.”

      The same retrograde movement may be traced, in the relation which the authors themselves have assumed towards their readers. From the lofty address of Bacon: “these are the meditations of Francis of Verulam, which that posterity should be possessed of, he deemed their interest:” or from dedication to Monarch or Pontiff, in which the honour given was asserted in equipoise to the patronage acknowledged: from Pindar’s

      —— —’ep’ alloi —

       si d’alloi megaloi: to d’eschaton kory-

       phoutai basilensi. Maeketi

       paptaine porsion.

       Eiae se te touton

       upsou chronon patein, eme

       te tossade nikaphorois

       omilein, prophanton sophian kath’ El-

       lanas eonta panta. — OLYMP. OD. I.

       there was a gradual sinking in the etiquette or allowed style of pretension.

      Poets and Philosophers, rendered diffident by their very number, addressed themselves to “learned readers;” then aimed to conciliate the graces of “the candid reader;” till, the critic still rising as the author sank, the amateurs of literature collectively were erected into a municipality of judges, and addressed as the Town! And now, finally, all men being supposed able to read, and all readers able to judge, the multitudinous Public, shaped into personal unity by the magic of abstraction, sits nominal despot on the throne of criticism. But, alas! as in other despotisms, it but echoes the decisions of its invisible ministers, whose intellectual claims to the guardianship of the Muses seem, for the greater part, analogous to the physical qualifications which adapt their oriental brethren for the superintendence of the Harem. Thus it is said, that St. Nepomuc was installed the guardian of bridges, because he had fallen over one, and sunk out of sight; thus too St. Cecilia is said to have been first propitiated by musicians, because, having failed in her own attempts, she had taken a dislike to the art and all its successful professors. But I shall probably have occasion hereafter to deliver my convictions more at large concerning this state of things, and its influences on taste, genius and morality.

      In the Thalaba, the Madoc, and still more evidently in the unique Cid, in the Kehama, and, as last, so best, the Roderick; Southey has given abundant proof, se cogitare quam sit magnum dare aliquid in manus hominum: nec persuadere sibi posse, non saepe tractandum quod placere et semper et omnibus cupiat. But on the other hand, I conceive, that Mr. Southey was quite unable to comprehend, wherein could consist the crime or mischief of printing half a dozen or more playful poems; or to speak more generally, compositions which would be enjoyed or passed over, according as the taste and humour of the reader might chance to be; provided they contained nothing immoral. In the present age periturae parcere chartae is emphatically an unreasonable demand. The merest trifle he ever sent abroad had tenfold better claims to its ink and paper than all the silly criticisms on it, which proved no more than that the critic was not one of those, for whom the trifle was written; and than all the grave exhortations to a greater reverence for the public — as if the passive page of a book, by having an epigram or doggerel tale impressed on it, instantly assumed at once locomotive power and a sort of ubiquity, so as to flutter and buz in the ear of the public to the sore annoyance of the said mysterious personage. But what gives an additional and more ludicrous absurdity to these lamentations is the curious fact, that if in a volume of poetry the critic should find poem or passage which he deems more especially worthless, he is sure to select and reprint it in the review; by which, on his own grounds, he wastes as much more paper than the author, as the copies of a fashionable review are more numerous than those of the original book; in some, and those the most prominent instances, as ten thousand to five hundred. I know nothing that surpasses the vileness of deciding on the merits of a poet or painter, — (not by characteristic defects; for where there is genius, these always point to his characteristic beauties; but) — by accidental failures or faulty passages; except the impudence of defending it, as the proper duty, and most instructive part, of criticism. Omit or pass slightly over the expression, grace, and grouping of Raffael’s figures; but ridicule in detail the knitting-needles and broom-twigs, that are to represent trees in his back grounds; and never let him hear the last of his galli-pots! Admit that the Allegro and Penseroso of Milton are not without merit; but repay yourself for this concession, by reprinting at length the two poems on the University Carrier! As a fair specimen of his Sonnets, quote

      “A Book was writ of late called Tetrachordon;”

      and, as characteristic of his rhythm and metre, cite his literal translation of the first and second Psalm! In order to justify yourself, you need only assert, that had you dwelt chiefly on the beauties and excellencies of the poet, the admiration of these might seduce the attention of future writers from the objects of their love and wonder, to an imitation of the few poems and passages in which the poet was most unlike himself.

      But till reviews are conducted on far other principles, and with far other motives; till in the place of arbitrary dictation and petulant sneers, the reviewers support their decisions by reference to fixed canons of criticism, previously established and deduced from the nature of man; reflecting minds will pronounce it arrogance in them thus to announce themselves to men of letters, as the guides of their taste and judgment. To the purchaser and mere reader it is, at all events, an injustice. He who tells me that there are defects in a new work, tells me nothing which I should not have taken for granted without his information. But he, who points out and elucidates the beauties of an original work does indeed give me interesting information, such as experience would not have authorized me in anticipating. And as to compositions which the authors themselves announce with

      Haec ipsi novimus esse nihil,

      why should we judge by a different rule two printed works, only because the one author is alive, and the other in his grave? What literary man has not regretted the prudery of Spratt in refusing to let his friend Cowley appear in his slippers and dressing gown? I am not perhaps the only one who has derived an innocent amusement from the riddles, conundrums, trisyllable lines, and the like, of Swift and his correspondents, in hours of languor, when to have read his more finished works