Now the heart of Egypt began to turn towards Seti in good earnest. The Prince, they said, had opposed the policy of the oppression of the Hebrews, and because he could not prevail had abandoned his right to the throne, which Pharaoh Amenmeses had purchased at the price of accepting that policy whereof the fruits had been proved to be destruction. Therefore, they reasoned, if Amenmeses were deposed, and the Prince reigned, their miseries would cease. So they sent deputations to him secretly, praying him to rise against Amenmeses and promising him support. But he would listen to none of them, telling them that he was happy as he was and sought no other state. Still Pharaoh grew jealous, for all these things his spies reported to him, and set about plots to destroy Seti.
Of the first of these Userti warned me by a messenger, but the second and worse Ki discovered in some strange way, so that the murderer was trapped at the gate and killed by the watchman, whereon Seti said that after all he had been wise to give hospitality to Ki, that is, if to continue to live were wisdom. The lady Merapi also said as much to me, but I noted that always she shunned Ki, whom she held in mistrust and fear.
CHAPTER XV
THE NIGHT OF FEAR
Then came the hail, and some months after the hail the locusts, and Egypt went mad with woe and terror. It was known to us, for with Ki and Bakenkhonsu in the palace we knew everything, that the Hebrew prophets had promised this hail because Pharaoh would not listen to them. Therefore Seti caused it to be put about through all the land that the Egyptians should shelter their cattle, or such as were left to them, at the first sign of storm. But Pharaoh heard of it and issued a proclamation that this was not to be done, inasmuch as it would be an insult to the gods of Egypt. Still many did so and these saved their cattle. It was strange to see that wall of jagged ice stretching from earth to heaven and destroying all upon which it fell. The tall date-palms were stripped even of their bark; the soil was churned up; men and beasts if caught abroad were slain or shattered.
I stood at the gate and watched it. There, not a yard away, fell the white hail, turning the world to wreck, while here within the gate there was not a single stone. Merapi watched also, and presently came Ki as well, and with him Bakenkhonsu, who for once had never seen anything like this in all his long life. But Ki watched Merapi more than he did the hail, for I saw him searching out her very soul with those merciless eyes of his.
"Lady," he said at length, "tell your servant, I beseech you, how you do this thing?" and he pointed first to the trees and flowers within the gate and then to the wreck without.
At first I thought that she had not heard him because of the roar of the hail, for she stepped forward and opened the side wicket to admit a poor jackal that was scratching at the bars. Still this was not so, for presently she turned and said:
"Does the Kherheb, the greatest magician in Egypt, ask an unlearned woman to teach him of marvels? Well, Ki, I cannot, because I neither do it nor know how it is done."
Bakenkhonsu laughed, and Ki's painted smile grew as it were brighter than before.
"That is not what they say in the land of Goshen, Lady," he answered, "and not what the Hebrew women say here in Memphis. Nor is it what the priests of Amon say. These declare that you have more magic than all the sorcerers of the Nile. Here is the proof of it," and he pointed to the ruin without and the peace within, adding, "Lady, if you can protect your own home, why cannot you protect the innocent people of Egypt?"
"Because I cannot," she answered angrily. "If ever I had such power it is gone from me, who am now the mother of an Egyptian's child. But I have none. There in the temple of Amon some Strength worked through me, that is all, which never will visit me again because of my sin."
"What sin, Lady?"
"The sin of taking the Prince Seti to lord. Now, if any god spoke through me it would be one of those of the Egyptians, since He of Israel has cast me out."
Ki started as though some new thought had come to him, and at this moment she turned and went away.
"Would that she were high-priestess of Isis that she might work for us and not against us," he said.
Bakenkhonsu shook his head.
"Let that be," he answered. "Be sure that never will an Israelitish woman offer sacrifice to what she would call the abomination of the Egyptians."
"If she will not sacrifice to save the people, let her be careful lest the people sacrifice her to save themselves," said Ki in a cold voice.
Then he too went away.
"I think that if ever that hour comes, then Ki will have his share in it," laughed Bakenkhonsu. "What is the good of a shepherd who shelters here in comfort, while outside the sheep are dying, eh, Ana?"
It was after the plague of locusts, which ate all there was left to eat in Egypt, so that the poor folk who had done no wrong and had naught to say to the dealings of Pharaoh with the Israelites starved by the thousand, and during that of the great darkness, that Laban came. Now this darkness lay upon the land like a thick cloud for three whole days and nights. Nevertheless, though the shadows were deep, there was no true darkness over the house of Seti at Memphis, which stood in a funnel of grey light stretching from earth to sky.
Now the terror was increased tenfold, and it seemed to me that all the hundreds of thousands of Memphis were gathered outside our walls, so that they might look upon the light, such as it was, if they could do no more. Seti would have admitted as many as the place would hold, but Ki bade him not, saying, that if he did so the darkness would flow in with them. Only Merapi did admit some of the Israelitish women who were married to Egyptians in the city, though for her pains they only cursed her as a witch. For now most of the inhabitants of Memphis were certain that it was Merapi who, keeping herself safe, had brought these woes upon them because she was a worshipper of an alien god.
"If she who is the love of Egypt's heir would but sacrifice to Egypt's gods, these horrors would pass from us," said they, having, as I think, learned their lesson from the lips of Ki. Or perhaps the emissaries of Userti had taught them.
Once more we stood by the gate watching the people flitting to and fro in the gloom without, for this sight fascinated Merapi, as a snake fascinates a bird. Then it was that Laban appeared. I knew his hooked nose and hawk-like eyes at once, and she knew him also.
"Come away with me, Moon of Israel," he cried, "and all shall yet be forgiven you. But if you will not come, then fearful things shall overtake you."
She stood staring at him, answering never a word, and just then the Prince Seti reached us and saw him.
"Take that man," he commanded, flushing with anger, and guards sprang into the darkness to do his bidding. But Laban was gone.
On the second day of the darkness the tumult was great, on the third it was terrible. A crowd thrust the guard aside, broke down the gates and burst into the palace, humbly demanding that the lady Merapi would come to pray for them, yet showing by their mien that if she would not come they meant to take her.
"What is to be done?" asked Seti of Ki and Bakenkhonsu.
"That is for the Prince to judge," said Ki, "though I do not see how it can harm the lady Merapi to pray for us in the open square of Memphis."