When I arrived at Elstir’s, a few minutes later, my first impression was that Mlle. Simonet was not in the studio. There was certainly a girl sitting there in a silk frock, bareheaded, but one whose marvellous hair, whose nose, meant nothing to me, in whom I did not recognise the human entity that I had formed out of a young cyclist strolling past, in a polo-cap, between myself and the sea. It was Albertine, nevertheless. But even when I knew it to be she, I gave her no thought. On entering any social gathering, when we are young, we lose consciousness of our old self, we become a different man, every drawing-room being a fresh universe, in which, coming under the sway of a new moral perspective, we fasten our attention, as if they were to matter to us for all time, on people, dances, card-tables, all of which we shall have forgotten by the morning. Obliged to follow, if I was to arrive at the goal of conversation with Albertine, a road in no way of my own planning, which first brought me to a halt at Elstir, passed by other groups of guests to whom I was presented, then along the table, at which I was offered, and ate, a strawberry tart or two, while I listened, motionless, to the music that was beginning in another part of the room, I found myself giving to these various incidents the same importance as to my introduction to Mlle. Simonet, an introduction which was now nothing more than one among several such incidents, having entirely forgotten that it had been, but a few minutes since, my sole object in coming there that day. But is it not ever thus in the bustle of daily life, with every true happiness, every great sorrow? In a room full of other people we receive from her whom we love the answer, propitious or fatal, which we have been awaiting for the last year. But we must go on talking, ideas come, one after another, forming a smooth surface which is pricked, at the very most, now and then by a dull throb from within of the memory, deep-rooted enough but of very slender growth, that misfortune has come upon us. If, instead of misfortune, it is happiness, it may be that not until many years have elapsed will we recall that the most important event in our sentimental life occurred without our having time to give it any prolonged attention, or even to become aware of it almost, at a social gathering, it may have been, to which we had gone solely in expectation of that event.
When Elstir asked me to come with him so that he might introduce me to Albertine, who was sitting a little farther down the room, I first of all finished eating a coffee éclair and, with a show of keen interest, asked an old gentleman whose acquaintance I had just made (and thought that I might, perhaps, offer him the rose in my buttonhole which he had admired) to tell me more about the old Norman fairs. This is not to say that the introduction which followed did not give me any pleasure, nor assume a definite importance in my eyes. But so far as the pleasure was concerned, I was not conscious of it, naturally, until some time later, when, once more in the hotel, and in my room alone, I had become myself again. Pleasure in this respect is like photography. What we take, in the presence of the beloved object, is merely a negative film; we develop it later, when we are at home, and have once again found at our disposal that inner darkroom, the entrance to which is barred to us so long as we are with other people.
If my consciousness of the pleasure it had brought me was thus retarded by a few hours, the importance of this introduction I felt immediately. At such moments of introduction, for all that we feel ourselves to have been suddenly enriched, to have been furnished with a pass that will admit us henceforward to pleasures which we have been pursuing for weeks past, but in vain, we realise only too clearly that this acquisition puts an end for us not merely to hours of toilsome search—a relief that could only fill us with joy—but also to the very existence of a certain person, her whom our imagination had wildly distorted, our anxious fear that we might never become known to her enlarged. At the moment when our name sounds on the lips of the person introducing us, especially if he amplifies it, as Elstir was now doing, with a flattering account of us—in that sacramental moment, as when in a fairy tale the magician commands a person suddenly to become someone else, she to whose presence we have been longing to attain vanishes; how could she remain the same when, for one thing—owing to the attention which the stranger is obliged to pay to the announcement of our name and the sight of our person—in the eyes that only yesterday were situated at an infinite distance (where we supposed that our eyes, wandering, uncontrolled, desperate, divergent, would never succeed in meeting them) the conscious gaze, the incommunicable thought which we have been seeking have been miraculously and quite simply replaced by our own image, painted in them as though behind the glass of a smiling mirror. If this incarnation of ourself in the person who seems to differ most from us is what does most to modify the appearance of the person to whom we have just been introduced, the form of that person still remains quite vague; and we are free to ask ourself whether she will turn out to be a god, a table or a basin. But, as nimble as the wax-modellers who will fashion a bust before our eyes in five minutes, the few words which the stranger is now going to say to us will substantiate her form, will give her something positive and final that will exclude all the hypotheses by which, a moment ago, our desire, our imagination were being tempted. Doubtless, even before her coming to this party, Albertine had ceased to be to me simply that sole phantom worthy to haunt our life which is what remains of a passing stranger, of whom we know nothing and have caught but the barest glimpse. Her relation to Mme. Bontemps had already restricted the scope of those marvellous hypotheses, by stopping one of the channels along which they might have spread. As I drew closer to the girl, and began to know her better, my knowledge of her underwent a process of subtraction, all the factors of imagination and desire giving place to a notion which was worth infinitely less, a notion to which, it must be admitted, there was added presently what was more or less the equivalent, in the domain of real life, of what joint stock companies give one, after paying interest on one’s capital, and call a bonus. Her name, her family connexions had been the original limit set to my suppositions. Her friendly greeting while, standing close beside her, I saw once again the tiny mole on her cheek, below her eye, marked another stage; last of all, I was surprised to hear her use the adverb ‘perfectly’ (in place of ‘quite’) of two people whom she mentioned, saying of one: “She is perfectly mad, but very nice for all that,” and of the other, “He is a perfectly common man, a perfect bore.” However little to be commended this use of ‘perfectly’ may be, it indicates a degree of civilisation and culture which I could never have imagined as having been attained by the bacchante with the bicycle, the frenzied muse of the golf-course. Nor did it mean that after this first transformation Albertine was not to change again for me, many times. The good and bad qualities which a person presents to us, exposed to view on the surface of his or her face, rearrange themselves in a totally different order if we approach them from another angle—just as, in a town, buildings that appear strung irregularly along a single line, from another aspect retire into a graduated distance, and their relative heights are altered. To begin with, Albertine now struck me as not implacable so much as almost frightened; she seemed to me rather respectably than ill bred, judging by the description, ‘bad style,’ ‘a comic manner’ which she applied to each in turn of the girls of whom I spoke to her; finally, she presented as a target for my line of sight a temple that was distinctly flushed and hardly attractive to the eye, and no longer the curious gaze which I had always connected with her until then. But this was merely a second impression and there were doubtless others through which I was successively to pass. Thus it can be only after one has recognised, not without having had to feel one’s way, the optical illusions of one’s first impression that one can arrive at an exact knowledge of another person, supposing such knowledge to be ever possible. But it is not; for while our original impression of him undergoes correction, the person himself, not being an inanimate object, changes in himself, we think that we have caught him, he moves, and, when we imagine that at last we are seeing him clearly, it is only the old impressions which we had already formed of him that we have succeeded in making clearer, when they no longer represent him.
And yet, whatever the inevitable disappointments that it must bring in its train,