Nor have I taken any notice of leather or the method of tanning it. There are so many allusions to leather and its uses by the ancient poets and historians, that the acquaintance of the ancients with it is put out of doubt. But so far as I know, there is no description of the process of tanning in any ancient author whatever.
CHAPTER III.
CHEMISTRY OF THE ARABIANS.
Hitherto I have spoken of Alchymy, or of the chemical manufactures of the ancients. The people to whom scientific chemistry owes its origin are the Arabians. Not that they prosecuted scientific chemistry themselves; but they were the first persons who attempted to form chemical medicines. This they did by mixing various bodies with each other, and applying heat to the mixture in various ways. This led to the discovery of some of the mineral acids. These they applied to the metals, &c., and ascertained the effects produced upon that most important class of bodies. Thus the Arabians began those researches which led gradually to the formation of scientific chemistry. We must therefore endeavour to ascertain the chemical facts for which we are indebted to the Arabians.
When Mahomet first delivered his dogmas to his countrymen they were not altogether barbarous. Possessed of a copious and expressive language, and inhabiting a burning climate, their imaginations were lively and their passions violent. Poetry and fiction were cultivated by them with ardour, and with considerable success. But science and inductive philosophy, had made little or no progress among them. The fatalism introduced by Mahomet, and the blind enthusiasm which he inculcated, rendered them furious bigots and determined enemies to every kind of intellectual improvement. The rapidity with which they overran Asia, Africa, and even a portion of Europe, is universally known. At that period the western world, was sunk into extreme barbarism, and the Greeks, with whom the remains of civilization still lingered, were sadly degenerated from those sages who graced the classic ages. Bent to the earth under the most grinding but turbulent despotism that ever disgraced mankind, and having their understandings sealed up by the most subtle and absurd, and uncompromising superstition, all the energy of mind, all the powers of invention, all the industry and talent, which distinguished their ancestors, had completely forsaken them. Their writers aimed at nothing new or great, and were satisfied with repeating the scientific facts determined by their ancestors. The lamp of science fluttered in its socket, and was on the eve of being extinguished.
Nothing good or great could be expected from such a state of society. It was, therefore, wisely determined by Providence that the Mussulman conquerors, should overrun the earth, sweep out those miserable governors, and free the wretched inhabitants from the trammels of despotism and superstition. As a despotism not less severe, and a superstition still more gloomy and uncompromising, was substituted in their place, it may seem at first sight, that the conquests of the Mahometans brought things into a worse state than they found them. But the listless inactivity, the almost deathlike torpor which had frozen the minds of mankind, were effectually roused. The Mussulmans displayed a degree of energy and activity which have few parallels in the history of the world: and after the conquests of the Mahometans were completed, and the Califs quietly seated upon the greatest and most powerful throne that the world had ever seen; after Almanzor, about the middle of the eighth century, had founded the city of Bagdad, and settled a permanent and flourishing peace, the arts and sciences, which usually accompany such a state of society, began to make their appearance.
That calif founded an academy at Bagdad, which acquired much celebrity, and gradually raised itself above all the other academies in his dominions. A medical college was established there with powers to examine all those persons who intended to devote themselves to the medical profession. So many professors and pupils flocked to this celebrated college, from all parts of the world, that at one time their number amounted to no fewer than six thousand. Public hospitals and laboratories were established to facilitate a knowledge of diseases, and to make the students acquainted with the method of preparing medicines. It was this last establishment which originated with the califs that gave a first beginning to the science of chemistry.
In the thirteenth century the calif Mostanser re-established the academy and the medical college at Bagdad: for both had fallen into decay, and had been replaced by an infinite number of Jewish seminaries. Mostanser gave large salaries to the professors, collected a magnificent library, and established a new school of pharmacy. He was himself often present at the public lectures.
The successor of Mostanser was the calif Haroun-Al-Raschid, the perpetual hero of the Arabian tales. He not only carried his love for the sciences further than his predecessors, but displayed a liberality and a tolerance for religious opinions, which was not quite consistent with Mahometan bigotry and superstition. He drew round him the Syrian Christians, who translated the Greek classics, rewarded them liberally, and appointed them instructors of his Mahometan subjects, especially in medicine and pharmacy. He protected the Christian school of Dschondisabour, founded by the Nestorian Christians, before the time of Mahomet, and still continuing in a flourishing state: always surrounded by literary men, he frequently condescended to take a part in their discussions, and not unfrequently, as might have been expected from his rank, came off victorious.
The most enlightened of all the califs was Almamon, who has rendered his name immortal by his exertions in favour of the sciences. It was during his reign that the Arabian schools came to be thoroughly acquainted with Greek science; he procured the translation of a great number of important works. This conduct inflamed the religious zeal of the faithful, who devoted him to destruction, and to the divine wrath, for favouring philosophy, and in that way diminishing the authority of the Koran. Almamon purchased the ancient classics, from all quarters, and recommended the care of doing so in a particular manner to his ambassadors at the court of the Greek emperors. To Leo, the philosopher, he made the most advantageous offers, to induce him to come to Bagdad; but that philosopher would not listen to his invitation. It was under the auspices of this enlightened prince, that the celebrated attempt was made to determine the size of the earth by measuring a degree of the meridian. The result of this attempt it does not belong to this work to relate.
Almotassem and Motawakkel, who succeeded Almamon, followed his example, favoured the sciences, and extended their protection to men of science who were Christians. Motawakkel re-established the celebrated academy and library of Alexandria. But he acted with more severity than his predecessors with regard to the Christians, who may perhaps have abused the tolerance which they enjoyed.
The other vicars of the prophet, in the different Mahometan states, followed the fine example set them by Almamon. Already in the eighth century the sovereigns of Mogreb and the western provinces of Africa showed themselves the zealous friends of the sciences. One of them called Abdallah-Ebn-Ibadschab rendered commerce and industry flourishing at Tunis. He himself cultivated poetry and drew numerous artists and men of science into his state. At Fez and in Morocco the sciences flourished, especially during the reign of the Edrisites, the last of whom, Jahiah, a prince possessed of genius, sweetness, and goodness, changed his court into an academy, and paid attention to those only who had distinguished themselves by their scientific knowledge.
But Spain was the most fortunate of all the Mahometan states, and had arrived at such a degree of prosperity both in commerce, manufactures, population, and wealth, as is hardly to be credited. The three Abdalrahmans and Alhakem carried, from the eighth to the tenth century, the country subject to the Calif of Cordova to the highest degree of splendour.