As to the advantage of “questioning the ministers face to face,” they were so questioned, when they were excluded from parliament. They were sent to the House by the King, to bear his messages; to ask for money in his name; and to give such explanations, as the representatives of the people required at their hands. There is, surely, nothing difficult in this. It is the regular and natural course of proceeding; but, can any one pretend, that it is natural; can any one pretend, that it is not a monstrous absurdity, that ministers, that the servants of the King, or, indeed, that any body else in this world, should be called to account by themselves; that they should sit in judgment, and vote, and assist in the deciding, upon the merits, or demerits, of their own conduct; and especially when it is known beforehand, when it is acknowledged to be essential to the very system, that they have, and must have, a majority in their favour, it being, according to that system, impossible for them to hold their places any longer than they have that majority?
“Tremble at the awful moment of meeting an able minority!” You surprise me, Sir. What have they, as long as they can preserve their majority, to tremble at? When did you see a ministry tremble, except for the loss of their places? And why should they? But, if there were a House of Commons, without placemen or pensioners; consisting of men not capable of being placed or pensioned; if the race could not be for power and emolument; if the members could not, in the future, discover any motive for indulgence, and lenity with respect to the past; then, indeed, wicked or foolish counsellors would have good cause to “tremble at the awful moment of meeting,” not an “able minority,” but an honest majority, in parliament, who would not waste their time in making long lawyer-like speeches, in order to show their fitness for conducting wars and negotiations; but, who, having only their own good, as connected with that of the public, in view, would busy themselves in doing that which belonged to their office, as guardians of the public treasure and the public liberty.
If the House of Commons contained no placemen; if it were unmixed with the servants of the King; if it were composed of men who never could touch the public money, can it be believed, that the public money would not be better taken care of? Besides the incompatibility of the two situations, in this respect, is it not evident, that a man, who has, for one half of the year, to fight daily battles in the House of Commons for the preservation of his place, must neglect the duties of that place? Is it not evident, that, if a man be compelled to give his mind up to debate and the preparation for debate, the duties of his office must be left to underlings, or be wholly neglected? Nay, is it not evident, that, if the possession of the place is to depend upon debates in the House of Commons, he will fashion his measures and especially his appointments and other favours to that mould which is likely to ensure him the greatest number of friends in that House; which fashioning would be useless for his purpose, were the members and the relations of the members incapable of receiving emoluments from the public purse?
The King, too, would, if this were the case, be left free in his choice of servants. He would not be compelled to take into his council a whole pack together. He would not be compelled to consider who could make the best, or, rather, the longest, speeches, and who would carry with them the greatest number of votes. He would be free to select whomsoever he thought most able and most trust-worthy; while the Commons, on their side, could have no reason for undue bias or partiality, in this respect, at the same time, that, if the King had counsellors, whom they disapproved of, they would, at all times, have the power of censuring them, of impeaching them, or of causing their removal by following the old constitutional course of refusing money; which is now, all the world knows, a power that is never exercised, nor is it ever thought of being exercised.
Is there an evil we complain of, or feel, which cannot be traced to this source? Let Mr. Herbert review all the circumstances, which led to, and which have followed, the Cintra Convention; and, I am persuaded, that, whether in the appointments, the progress of the thing itself, or the proceedings consequent upon it, he will clearly discover the prime cause to be that very system of things, of which he professes himself to be an advocate. If the war-minister, or all the ministers together, had had no debatings and dividings to look to; if they had had nobody but their master to obey; no families or particular individuals to conciliate or gratify; they would have acted upon the evidence of their senses; and being men of common discernment at least, they could not have greatly erred. But hampered, perplexed, divided in their feelings, as they constantly are, with duty on one side, and powerful importunity, not to say menace, on the other, is it any wonder that they so frequently yield to the latter, and that, of that yielding, we have so frequently to suffer and to blush for the consequences?
Such are the reasons which induced me to propose the pledge, at Winchester; and, with me, at least, these reasons will continue to operate, until I hear something more forcible opposed to them, than what I have yet met with in any writing, ancient or modern.
TRADING ANTI-JACOBINS.
(Political Register, April, 1809.)
I have long delayed the execution of justice, in a set and formal manner, upon this race of politicians.
I have often called them traders, regular traders, and the like; and have occasionally shown how dearly the people of England have paid for the “loyalty” of the said traders. I have said, many times, that they found Anti-Jacobinism a thriving trade; and that, therefore, they were unwilling to give it up. I have pointed out the many efforts, which, from time to time, they have made, to make the people believe, that there was still a jacobin conspiracy going on. Many, and, indeed, the greater part of the nation, have long been convinced, that there was no such thing as jacobinism existing in the country, and that the cry of jacobinism, set up against every man who complained of abuses or corruptions, was a mere lure, a mere contrivance, to deceive honest and uninformed men. But, it was not till Mr. Wardle came out with his exposures, that the whole nation saw clearly to the bottom of this villanous deception, It was not until his charges, which, in the hope of being able to cry him down, were answered with a charge of jacobin conspiracy, that the whole mass of the people began to see the detestable fraud, which had so long been practised upon them, and of which many men of great understanding had become the dupe.
Now they are completely undeceived. Now they see, that a Jacobin means a man, who endeavours to root out corruptions and to prevent public robbery; and that, as the word imports, an Anti-Jacobin means exactly the contrary. Still, however, it will be useful to expose the traffic of Anti-Jacobinism. Hitherto we have considered it as something of a sectarian, or political, nature; but, we are now to abstract our minds from all such associations of ideas, and to consider Anti-Jacobinism merely as a trade; a trade in the plain and common acceptation of the word; a mere money-making concern; a calling upon which men outer with no other views than those of Lloyd’s and the ’Change, and to which apprentices may be bound in the regular course of law, there being gradations in it from the master tradesman downward, through the foreman and journeyman, to the sweeper and sprinkler of the pavement before the shop.
In this case, as in all others, the best way is to proceed with the stating of facts; for, a few facts answer a better purpose, they produce a deeper and juster impression, than can be produced by any general description, from however able a pen it may proceed.
I have, at different times, noticed, and shall hereafter notice, several persons, who have followed, and still do follow, this once flourishing trade. But, if I were called upon to name the tradesman, who has obtained the greatest celebrity in his way, and who most deserves that celebrity; the man who is, in this trade, what Mr. Packwood