Besides the antique jars, the art of making which appears to have been lost, further evidence of an ancient Chinese trade may be found in the old and peculiar beads so treasured by the Kayans and Kenyahs. These are generally supposed to be Venetian, and to have been introduced by the Portuguese. Beccari (op. cit. p. 263) mentions that he had heard or read that the Malay word for a bead, manit (pronounced maneet), was a corruption of the Italian word moneta (money), which was used for glass beads at the time when the Venetians were the foremost traders in the world. But he points out "that the Venetians made their beads in imitation of the Chinese, who it appears had used them from the remotest times in their commercial transactions with the less civilized tribes of Southern Asia and the Malay islands." And it was by the Chinese these beads were probably introduced into Borneo; manit is but the Sanskrit word mani, meaning a bead.[45]
From the Kina-batangan river came the Chinese wife of Akhmed, the second Sultan of Bruni. She was the daughter of Ong Sum Ping, a Chinese envoy, and from her and Sultan Akhmed the Bruni sultans down to the present day, and for over twenty generations, trace their descent on the distaff side, for their daughter married the Arab Sherip Ali, who became Sultan in succession to his father-in-law, and they were the founders of the present dynasty.[46] Sulu chronicles contain the same legend; and according to these Ong Sum Ping, or Ong Ti Ping, settled in the Kina-batangan A.D. 1375. He was probably a governor in succession to others.
The Hindu-Javan empire of Majapahit in Java certainly extended over Borneo, but it left there no such stately temples and palaces as those that remain in Java, and the only reminiscences of the Hindu presence in Sarawak are the name of a god, Jewata,[47] which lingers among the Dayaks, a mutilated stone bull, two carved stones like the lingams of the Hindus; and at Santubong, on a large immovable rock situated up a small stream, is a rudely carved statue of a human figure nearly life-size, with outstretched arms, lying flat, face downwards, in an uncouth position, perhaps commemorative of some crime.[48]
Santubong is at the eastern mouth of the Sarawak river, and is prettily situated just inside the entrance, and at the foot of the isolated peak bearing the same name, which rises boldly out of the sea to a height of some 3000 feet. This place, which apparently was once a Chinese, and then a Hindu-Javan colony, is now a small fishing hamlet only, with a few European bungalows, being the sea-side resort of Kuching; close by are large cutch works. In ancient days, judging by the large quantity of slag that is to be seen here, iron must have been extensively mined.
Recently some ancient and massive gold ornaments, seal rings, necklets, etc., were exposed by a landslip at the Limbang station, which have been pronounced to be of Hindu origin; and ancient Hindu gold ornaments have been found at Santubong and up the Sarawak river.
FIGURE ON ROCK—SANTUBONG.
Bruni had been a powerful kingdom, and had conquered Luzon and the Sulu islands before it became a dependency of Majapahit, but at the time of the death of the last Batara[49] of that kingdom, Bruni ceased to send tribute. The empire of Majapahit fell in 1478[50] before the Mussulman Malays. The origin of the Malays is shrouded in obscurity; they are first heard of in Sumatra, in Menangkabau,[51] from whence they emigrated in A.D. 1160 to Singapura, "the Lion city." They were attacked and expelled in 1252 by the princes of Majapahit, when they settled in Malacca. There they throve, and embraced the religion of Islam in 1276.
From Sumatra and the Malay peninsula the Malays continued to spread, and gradually to establish sultanates and states under them. The process by which this was effected was seldom by conquest, but by the peaceful immigration of a few families who settled on some unoccupied part of the coast within the mouth of a river. Then, in the course of time, they increased and spread to neighbouring rivers, and formed a state. By subjecting the aboriginal tribes of the interior, and by compulsion or consent, including weaker Malayan states of like origin, by degrees some of these states expanded into powerful sultanates with feudal princes under them.
So the Malayan kingdoms arose and gained power; and strengthened by the spirit of cohesion which their religion gave them, they finally overthrew the Hindu-Javan empire of Majapahit.
In Borneo there were sultans at Bruni, Sambas, Banjermasin, Koti, Belungan, Pasir, Tanjong, Berau, and Pontianak, and other small states under pangirans and sherips.
Exaggerated accounts of the "sweet riches of Borneo" had led the early Portuguese, Dutch, and English voyagers to regard the island, the Insula Bonæ Fortunæ of Ptolemy, as the El Dorado of the Eastern Archipelago; but these in turn found out their error, and, directing their attention to the more profitable islands in its neighbourhood, almost forsook Borneo until later years.
The Spaniards appear to have been the first Europeans to visit the island, as they were the first to make the voyage round the world, and to find the way to the Archipelago from the east, a feat which caused the Portuguese much uneasiness. They touched at Bruni in 1521, and Pigafetta says that there were then 25,000 families in the city, which on a low computation would give the population at 100,000; and he gives a glowing account of its prosperity. The Portuguese, under the infamous Jorge de Menezes, followed in 1526, and they were there again in 1530. They confirm Pigafetta as to the flourishing condition of the place. From 1530 the Portuguese kept up a regular intercourse with Bruni from Malacca, which the great Alfonso d'Albuquerque had conquered in 1511, until they were expelled from that place by the Dutch in 1641. Then they diverted the trade, which was chiefly in pepper, to their settlement at Macao, where they had placed a Factory in 1557, and from whence a Roman Catholic mission was established at Bruni by Fr. Antonio di Ventimiglia, who died there in 1691. It seems certain they had a Factory at Bruni, probably for a short time only, in the seventeenth century, though it is impossible now to do more than conjecture the date; but that they continued their trade with Bruni up to the close of the eighteenth century appears to be without doubt; and also that they had a Factory at Sambas out of which they were driven by the Dutch in 1609. On Mercator's map, alluded to in the first footnote of this chapter, are the words "Lave donde foÿ Don Manuel de Lima," or Lave where Don Manuel of Lima[52] resided. Lave is Mempawa, sometimes spelt Mempava in recent English maps, a place between Sambas and Pontianak—so the Portuguese were even farther south than Sambas in the sixteenth century.
In 1565, the Spanish took possession of the Philippines, conquered Manila in 1571, and, five years later, according to both Spanish and Bruni records, were taking an active interest in Bruni affairs, which, however, does not appear to have lasted for long. In 1576, Saif ul Rejal was Sultan. In the Bruni records[53] it is stated that a noble named Buong Manis, whose title was Pangiran Sri Lela (Sirela in the Spanish records), was goaded into rebellion by the Sultan's brother, Rajah Sakam, by the abduction of his daughter on the day of her wedding. To gain a footing in Bruni the Spaniards took advantage of this, and Don Francisco La Sande, the second Governor of the Philippines, conquered Bruni, and set Sri Lela on the throne. Four years later the Spaniards again had occasion to support their protégé with an armed force; but it ended in the rightful Sultan being restored through the efforts of the Rajah Sakam, aided by a Portuguese, who had become a Bruni pangiran,[54] and the usurper taking refuge in the Belait, where he was slain. To close the history, so far as it is known to us, of the Spanish connection with Bruni, in 1645, in retaliation for piracies committed