8 8 Translator’s Note: When possible, I have decided to leave this term untranslated. “Détournement” (literally, “turning away”) is often translated in English as “diversion” or “misuse.” “Détournement de pouvoir” is an “abuse of power” and “détournement de fonds” is the term used for “embezzlement,” just as “détournement d’avion” is how one would talk about a plane being hijacked. In all these cases, one can clearly discern the detour at stake. In literary and artistic discourse, one might think about this as a form of subversive appropriation or deliberate distortion meant to undermine a particular set of power relations. This is often how it is used throughout this work.
9 9 Nabile Farès, L’Exil et le désarroi (Paris: Maspero, 1976), p. 16.
10 10 Samir Toumi, L’Effacement (Algiers: Barzakh, 2016), p. 212. My italics.
11 11 Ibid., p. 213.
12 12 See Jacques Hassoun, Les Contrebandiers de la mémoire (Paris: La Découverte, 2002).
13 13 Dib, Dieu en barbarie, p. 195.
14 14 Amin Zaoui, Le Dernier Juif de Tamentit (Algiers: Barzakh, 2012).
15 15 Sigmund Freud, The Future of an Illusion (1927), trans. James Strachey (New York: Grove Press, 1989), p. 6.
16 16 Ibid.
17 17 Nabile Farès, Le Champ des oliviers (Paris: Seuil, 1972), p. 159. My italics.
18 18 Sigmund Freud, Reflections on War and Death (1915), trans. A. A. Brill and Alfred B. Kuttner (Project Gutenberg <http://www.gutenberg.org/ebooks/35875>).
19 19 Dib, Dieu en barbarie, p. 190.
20 20 Frantz Fanon, The Wretched of the Earth (1961), trans. Richard Philcox (New York: Grove Press, 2004), p. 116.
21 21 Mohamed Mebtoul, La Citoyenneté en question (Algérie) (Oran: Dar El Adib, 2013), p. 9.
22 22 Ibid., p. 155.
23 23 Dib, Dieu en barbarie, p. 108.
24 24 Mouloud Mammeri, Le Sommeil du juste (Paris: Plon, 1955).
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