For the British it was a close affair. The defenders of Kohima and its smaller outposts bought vital time to bring in reinforcements. Even so it took another six weeks of bitter fighting for British and Indian troops to drive the Japanese from their well entrenched positions at Kohima. The story of the two week siege provides the core of this narrative not only because it describes an extraordinary struggle against great odds but because it offers a vivid portrait of a defining moment in the fortunes of two imperial powers. Both were in decline, and both desperately needed victory. It was the stand of the Kohima garrison which denied the Japanese a swift triumph and gave General William Slim’s 14th Army the platform on which to launch his campaign to rout a battle hardened enemy. Kohima is a story of empires colliding in a world where high imperialism was already an anachronism, and where defeat might have profoundly altered the story of the end of the British Raj. The India that the men of 14th Army fought to defend was struggling to free itself from British control. As the battle of Kohima was taking place the country’s main political leaders languished in colonial jails. Britain had brought India into the war without any reference to her people. The Viceroy, Lord Linlithgow, declared the war a fight for freedom and democracy, prompting the Congress leader Jawaharlal Nehru to ask, ‘Whose freedom?’ But Nehru also knew that the war represented the last stand of British rule in India, and that defeat by Japan could change the political dynamic in ways that neither he nor any other Indian leader could predict or be certain of controlling.
As for the Japanese, they had crossed into India proclaiming their desire to free the oppressed peoples of the Raj, yet they ruled over an empire brutalised by massacre and enslavement. They brought with them Indian rebels who, they hoped, would raise the population against the British, but were defeated by an army whose component parts reflected the greatest empire the world had ever seen. The battle was fought on the territory of a tribal people loyal to the Raj, but whose fate is one of the most haunting strands of this narrative.
There was a third power in this great struggle and its influence would be decisive. American aircraft would help ensure the survival and ultimate victory of the British and Indian forces, but beyond a shared desire to defeat Japan the war aims and strategies of the United States and Britain diverged sharply. President Roosevelt was determined that victory in the Far East would not lead to a reimposition of the colonial status quo. The influential American commentator Walter Lipmann wrote that ‘there is a strong feeling that Britain east of Suez is quite different from Britain at home, that the war in Europe is a war of liberation and the war in Asia is for the defence of archaic privilege … the Asiatic war has revived the profound anti-imperialism of the American tradition.’ The American view was reflected in prolonged arguments over war strategy: Roosevelt believed the Burma campaign should be fought to aid his Chinese allies in the north and not as a battle of territorial redemption for the empire. The divisions over strategy were not a purely Anglo-American affair. The conduct of the campaign also produced the greatest rupture in Churchill’s cabinet of the entire war, with the Chief of the Imperial General Staff (CIGS), General Sir Alan Brooke, and his colleagues threatening mass resignation over the prime minister’s plans for ambitious, and logistically impossible, sea-borne operations. These high-level arguments form an insistent drum beat in the narrative of Kohima.
This book does not attempt to tell the story of every unit that fought at Kohima, nor does it describe in any detail the parallel battles fought ninety miles away at Imphal. The Imphal struggle, the adventures of Wingate’s Chindits and General ‘Vinegar Joe’ Stilwell’s Chinese divisions, and the interventions of Subhas Chandra Bose’s rebel Indian National Army are discussed only as they relate directly to events at Kohima. In telling the story of the British 2nd Division, which led the ousting of the Japanese from Kohima in the second phase of the battle, I have concentrated my particular attention on the remorseless politics of war. The division’s popular commander, Major General John Grover, was sacked from his job at the very moment of his triumph. A recommendation for a detailed account of the fighting exploits of the division is found at the end of chapter twenty-three.
In a story where epic courage and remorseless savagery are constant companions the narrative cannot avoid becoming, at least in part, a meditation on the nature of man. As a war correspondent of nearly thirty years’ experience, and an ardent reader of history, I came to the story of Kohima believing I knew the extremes of human behaviour in war. But, for me, Kohima belonged in new territory entirely. It was not just the exceptional nature of the hand-to-hand fighting, but the other story that emerged, the long human aftermath of Kohima, an unlikely narrative of reconciliation between old enemies, but also of bitter enmity between men who once fought side by side, a story that reached its extraordinary denouement, in one case, at the funeral of a Japanese general.
I came to Kohima entirely by accident. Several years ago a good friend telephoned and asked if I would interview his father for a private memoir. ‘We think he might open up more to somebody outside the family,’ he said. Over several weekends I interviewed Colonel John Shipster at his son Michael’s home in Hampshire. John had joined the Indian Army directly from public school at the age of eighteen and was commissioned into the Punjab Regiment. He arrived in Kohima after the siege but while the battle to retake the ridge from the Japanese was still at its height. At the outset I asked him what had been his proudest achievement of the war, a naive question in retrospect. ‘My proudest achievement of the war?’ he asked, a little bewildered. ‘The fact that I survived it!’ Only after he had detailed what had happened in the jungles and mountains could I say that I understood his answer. Towards the end of his life, memories of the war came back to haunt him, and he would frequently be woken by dreams of night fighting in the jungle.
This book is my account of the siege and relief of Kohima and is necessarily subject to one author’s idea of what was compelling and significant. There may be those who disagree with my emphasis on this or that event, or my judgements of different characters, but I hope they will recognise in this work a sense of awe at what men endured on that forgotten Asian battlefield.
* Sato’s estimated strength of around 15,000 men in 31st Division was set against a garrison force of around 2,500. But of this number only 1,500 were fighting troops. (Japanese Monograph 134, p. 164. US Army Dept. of History.)
Stepping inside from the breathless slump of the afternoon, Captain Thomas Pardoe found the grand lobby of the Strand Hotel a sanctuary of unimagined proportions. Gone, suddenly, the noise of the Burmese street, the call of the shoeshine boys and the rickshaw wallahs, and the air heavy with the smell of damp and river water. Rangoon in those days was a city aspiring to stature, made prosperous as the port through which Burma’s vast rice crop was exported, but still only a minor eminence on the fringes of the eastern empire. Visitors from India found Rangoon lush with gardens that ‘bloomed with tropical profusion – bougainvillea, poinsettas, laburnum and tall delphiniums of piercing blue. The Golden Mohur trees flamed like candles against the green foliage …’ They might stop to admire the great pagodas of Sule and Shwedagon whose golden domes rose above the city, or enjoy a night at an English-language theatre and dinner at the Strand, before moving on to Singapore and Malaya or westward to India. With its high ceilings, roomy corridors and floors of teak, the Strand was built for an age before air conditioning. Its founders, the four Sarkies brothers, were Armenians who had emigrated to the Far East from Persia and established a chain of luxury hotels which included the Strand’s more famous relation, Raffles Hotel in Singapore. The white-jacketed porters at the Strand would have taken Captain Pardoe’s