Tai Chi: A practical approach to the ancient Chinese movement for health and well-being. Angus Clark. Читать онлайн. Newlib. NEWLIB.NET

Автор: Angus Clark
Издательство: HarperCollins
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Жанр произведения: Религия: прочее
Год издания: 0
isbn: 9780007379880
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under-exercising the joints. One physiologist has estimated that 150 years of good service could normally be expected from the superbly designed joints of the human frame. Yet they waste away, working at a fraction of their potential, while the body sits on office chairs or lounges on sofas.

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       A sedentary lifestyle now can mean mobility problems later on in life.

      By placing emphasis on mental achievement and a globalizing electronic culture, contemporary living draws energy from the body into the head, simply because exercising the mind draws blood to the brain. The ratio of mental and emotional stimulation to physical activity was reversed during the 20th century, and for many the reversal took place in fewer than 50 years. Modern work stresses the mind but fails to work the body, making true rest difficult to achieve.

      Western society today is predominantly sedentary. Anyone doing an office or a driving job is required to sit for long periods. Then, at the end of the day they rest in a sitting position, unlike most animals, which tend to rest lying down. Tribal peoples who retain their ancient customs often rest by squatting, kneeling, or lying. Modern people sit on a chair, on the tail of the spine, a position that far from being restful is a kind of slump. In time, this bad posture can result in a tendency to asthma, lower back trouble, and prolapsed (displaced) internal organs.

      Sitting back to relax and watch TV sets up another dynamic. The body responds to the visual stimuli presented on a screen by producing an emotional response in the form of energy that needs to find expression. Aware of the need for an outlet for such unexpressed energy, many people take up some form of exercise. It is all too easy, however, to overreact and pummel the body with exercise. Activity that is too vigorous can shock the body and injure its systems.

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       Tai chi is a holistic practice, its movements exercise the whole body, not just individual muscles or muscle groups. It works gently to encourage the body's natural harmony.

      Tai chi is quality movement. It is physically demanding, yet it works with the body to encourage the gradual developing of strength and reviving of natural openness and coordination. This process is not something that can be hurried, however. Tai chi is an art that needs to be mastered through gradual learning and practice, but the benefits of investing time and effort in it become apparent very early on.

      Like a door, the body must be kept moving to prevent its hinge joints – and other types of joint – from seizing up, and tai chi works to condition the elements of the human frame. It promotes greater understanding of the body’s natural alignment and stance, encouraging the habit of good posture. Its movements continually turn the spine, an action that gradually repositions misplaced organs, stimulating them at the same time through an internal form of massage. The tai chi movements dissipate excess nervous tension held in the body and so help balance the nervous system. Through apparently simple exercises, such as standing on one leg, tai chi stimulates the muscle groups to work together. Continued through life it prevents the joints of the hips and limbs from degenerating.

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       Working out can demand too much of the body without considering its needs and tolerances.

      The unique upright stance of humans gives us a greater potential for movements than creatures who walk on four legs. The physical capabilities of humans may seem inferior when in water, yet it is the human who can walk out of the water onto the land, play volleyball, climb a tree, paint a picture, and cook a meal. Each day, our bodies perform wonders for us.

      But do we know our bodies? The next section presents some of the workings of the body from a holistic point of view, from the mechanical structure of the frame to the internal systems and the location of the energy centers, and shows how tai chi encourages the development of a personal connection with the body.

       The Skeleton

      THE BODY’S ARCHITECTURE provides the framework for the extraordinary variety of movement and bodily expression that is tai chi. The art makes full use of the combination of dexterity, flexibility, articulation, and movement capabilities that the skeleton, aided by ligaments, muscles, and tendons, makes possible. Knowing the basics of body architecture will deepen understanding of the tai chi postures. It will also give a sense of wonder at the sheer variety of movements the human body can perform, unparalleled in the rest of the animal kingdom.

      The skeleton is the body’s frame, supporting it and giving it shape. The bony cavities of the skull, the rib cage, and the pelvic girdle provide protection for the body’s vital organs – the brain, the lungs, the organs of digestion, and the sexual organs. Design of the skeleton has evolved over millions of years to make it perfectly adapted for movement. The girders of a building are bolted into a rigid framework, but the skeletal bones are connected by joints held together by ligaments and operated by muscles. This system gives the body mobility.

      Tai chi actively increases mobility in all the joints of the body, maintaining an especially strong focus on the ankles, knees, hips, shoulders, elbows, wrists, and spine. It achieves this mainly by encouraging the joints to open, that is, to relax completely.

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      Bone is living tissue made of active cells served by blood vessels and nerves, and the tissues in its spongy center carry out the vital task of making bone marrow. The red blood cells, which transport oxygen, are formed in the bone marrow along with white blood cells, which fight infection. Bones are fundamental to the body’s immune system.

      Tai chi attributes another important function to the bone marrow. The teacher Cheng Man-ch’ing described the cultivation of chi in the lower tantien energy center, how it warms the fluids of the body and fills the hollow spaces of the bones. An adhesive substance forms, which turns into marrow and plates the insides of the bones like nickel or gold, giving them greater weight and pure hardness.

      THE BONES

      All bones begin as flexible cartilage, which forms in the womb. As the baby grows the cartilage is gradually converted into bones, which continue to lengthen and grow until the end of the teen years. A baby’s skeleton has more than 350 bones, many of which eventually fuse, so that an adult’s skeleton has only 206 bones.

      THE SPINE

      The spine is made up of 33 bones but only 25 joints because the last four bones are fused to form the coccyx (tail bone) and the five bones above them are fused to form the sacrum. Each bone is called a vertebra, and the vertebrae form groups, each of which differs slightly in its function. The vertebrae are separated by disks of cartilage, forming a slightly movable joint. These cartilaginous joints work together, allowing the spine to move forward, backward, and sideways. The spinal cord, a bundle of major nerve fibers, travels along a channel through the center of the vertebrae from the pelvis to join the brain.

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       The coccyx or tail bone consists of five fused bones. Like the sacrum, it moves only during pregnancy.

       The bones, or vertebrae, and joints of the spine.

      THE SACRUM

      The broad shield-shaped bone at the base of the spine transmits the weight of the body from the fifth lumbar vertebra sideways to the pelvic girdle. The sacrum “sacred bone” forms the bottom bend of the spine’s s-curve. It forms a slightly movable joint with the fifth lumbar vertebra, but its side “wings” fit perfectly into