object, but in no case bottomed upon casual impulses. In this there was not only patriotism, but in fact the one sole mode of patriot-
ism which could have prospered, or could have found a field of action.
Chatter not, sublime reader, commonplaces of scoundrel moralists against ambition. In some cases ambition is a hopeful virtue; in
others (as in the Rome of our resplendent Julius) ambition was the virtue by which any other could flourish. It had become evident
to everybody that Rome, under its present constitution, must fall; and the sole question was--by whom? Even Pompey, not by nature of an aspiring turn, and prompted to his ambitious course undoubtedly by circumstances and, the friends who besieged him, was in the habit of saying, "Sylla potuit: ego non potero?" Sylla found it possible: shall I find it not so? Possible to do what? To overthrow the political system of the Republic. This had silently collapsed into an order of things so vicious, growing also so hopelessly worse, that all honest patriots invoked a purifying revolution, even though bought at the heavy price of a tyranny, rather than face the chaos of murderous distractions to which the tide of feuds and frenzies was violently tending.
Such a revolution at such a price was not less Pompey's object than Caesar's. In a case, therefore, where no benefit of choice was allowed to Rome as respected the thing, but only as respected the person, Caesar had the same right to enter the arena in the character of combatant as could belong to any one of his rivals. And that he did enter that arena constructively, and by secret design, from his very earliest manhood, may be gathered from this--that he suffered no openings towards a revolution, provided they had any hope in them, to escape his participation. It is familiarly known that he was engaged pretty deeply in the conspiracy of Catiline, and that
he incurred considerable risk on that occasion; but it is less known that he was a party to at least two other conspiracies. There was even a fourth, meditated by Crassus, which Caesar so far encouraged as to undertake a journey to Rome from a very distant quarter merely with a view to such chances as it might offer to him; but, as it did not, upon examination, seem to him a very promising scheme, he judged it best to look coldly upon it, or not to embark in it by any personal co-operation. Upon these and other facts we build our inference--that the scheme of a revolution was the one great purpose of Caesar from his first entrance upon public life. Nor does it appear that he cared much by whom it was undertaken, provided only there seemed to be any sufficient resources for carrying it through, and for sustaining the first collision with the regular forces of the existing oligarchies, taking or not taking the shape of triumvirates. He relied, it seems, on his own personal superiority for raising him to the head of affairs eventually, let who would take the nominal lead at first.
To the same result, it will be found, tended the vast stream of Caesar's liberalities. From the senator downwards to the lowest faex
4
Romuli, he had a hired body of dependents, both in and out of Rome, equal in numbers to a nation. In the provinces, and in distant kingdoms, he pursued the same schemes. Everywhere he had a body of mercenary partisans; kings even are known to have taken
his pay. And it is remarkable that even in his character of commander-in-chief, where the number of legions allowed to him for the accomplishment of his Gaulish mission raised him for a number of years above all fear of coercion or control, he persevered steadily in the same plan of providing for the distant day when he might need assistance, not from the state, but against the state. For, amongst the private anecdotes which came to light under the researches made into his history after his death, was this--that,
soon after his first entrance upon his government in Gaul, he had raised, equipped, disciplined, and maintained, from his own private funds, a legion amounting, possibly, to six or seven thousand men, who were bound to no sacrament of military obedience to the state, nor owed fealty to any auspices except those of Caesar. This legion, from the fashion of their crested helmets, which resembled the heads of a small aspiring bird, received the popular name of the Alauda (or Lark) legion. And very singular it was that Cato, or Marcellus, or some amongst those enemies of Caesar who watched his conduct during the period of his Gaulish command with the vigilance of rancorous malice, should not have come to the knowledge of this fact; in which case we may be sure that it would have been denounced to the Senate.
Such, then, for its purpose and its uniform motive, was the sagacious munificence of Caesar. Apart from this motive, and considered in and for itself, and simply with a reference to the splendid forms which it often assumed, this munificence would furnish the materials for a volume. The public entertainments of Caesar, his spectacles and shows, his naumachiae, and the pomps of his unrivalled triumphs (the closing triumphs of the Republic), were severally the finest of their kind which had then been brought forward. Sea-fights were exhibited upon the grandest scale, according to every known variety of nautical equipment and mode of conflict, upon
a vast lake formed artificially for that express purpose. Mimic land-fights were conducted, in which all the circumstances of real war were so faithfully rehearsed that even elephants "indorsed with towers," twenty on each side, took part in the combat. Dramas were represented in every known language (per omnium linguarum histriones). And hence (that is, from the conciliatory feeling thus expressed towards the various tribes of foreigners resident in Rome) some have derived an explanation of what is else a mysterious circumstance amongst the ceremonial observances at Caesar's funeral-- that all people of foreign nations then residing at Rome distinguished themselves by the conspicuous share which they took in the public mourning; and that, beyond all other foreigners,
the Jews for night after night kept watch and ward about the Emperor's grave. Never before, according to traditions which lasted through several generations in Rome, had there been so vast a conflux of the human race congregated to any one centre, on any one attraction of business or of pleasure, as to Rome on occasion of these triumphal spectacles exhibited by Caesar.
In our days, the greatest occasional gatherings of the human race are in India, especially at the great fair of the Hurdwar on the Ganges in northern Hindustan: a confluence of some millions is sometimes seen at that spot, brought together under the mixed influences of devotion and commercial business, but very soon dispersed as rapidly as they had been convoked. Some such spectacle of nations crowding upon nations, and some such Babylonian confusion of dresses, complexions, languages, and jargons, was then witnessed at Rome. Accommodations within doors, and under roofs of houses, or roofs of temples, was altogether impossible. Myriads encamped along the streets, and along the high-roads, fields, or gardens. Myriads lay stretched on the ground, without even the slight protection of tents, in a vast circuit about the city. Multitudes of men, even senators, and others of the highest rank, were trampled to death in the crowds. And the whole family of man might seem at that time to be converged at the bidding of the dead Dictator. But these, or any other themes connected with the public life of Caesar, we notice only in those circumstances which have been overlooked, or partially represented, by historians. Let us now, in conclusion, bring forward, from the obscurity in which they have hitherto lurked, the anecdotes which describe the habits of his private life, his tastes, and personal peculiarities.
In person, he was tall, fair, gracile, and of limbs distinguished for their elegant proportions. His eyes were black and piercing. These circumstances continued to be long remembered, and no doubt were constantly recalled to the eyes of all persons in the imperial palaces by pictures, busts, and statues; for we find the same description of his personal appearance three centuries afterwards in a work of the Emperor Julian's. He was a most accomplished horseman, and a master (peritissimus) in the use of arms. But, notwithstanding his skill and horsemanship, it seems that, when he accompanied his army on marches, he walked oftener than he rode; no doubt, with a view to the benefit of his example, and to express that sympathy with his soldiers which gained him their hearts so entirely.
On other occasions, when travelling apart from his army, he seems more frequently to have ridden in a carriage than on horseback. His purpose, in this preference, must have been with a view to the transport of luggage. The carriage which he generally used was