bearing of this taste for art. We have seen many reasons for supposing the men of the caves much farther advanced in the scale of culture than those of the Drift, but we have also seen that we can not rank them higher than the highest grade of savages. 127 Sir John Lubbock thus speaks of them: "In considering the probable condition of these ancient Cavemen, we must give them full credit for their love of art, such as it was; while, on the other hand, the want of metal, of polished flint implements, and even of pottery, the ignorance of agriculture, and the apparent absence of all domestic animals, including even the dog, certainly imply a very low state of civilization." They were certainly not as far advanced in civilization as the next race we will describe, yet the Neolithic people had no such skill as was possessed by the cave-men. This need not surprise us, because "an artistic feeling is not always the offspring of civilization, it is rather a gift of nature. It may manifest its existence in the most barbarous ages, and may make its influence more deeply felt in nations which are behind in respect to general progress than in others which are more deeply advanced in civilization." Illustration of Reindeer Grazing.------------- In regard to the objects themselves, a glance at the illustrations show us that they are quite faithful sketches of the animals at that time common. As might be expected, sketches of the reindeer are numerous. This cut is regarded as the highest example of Paleolithic art, sketched on a piece of horn and found in Switzerland. The animal is grazing, and the grass on which it feeds is seen below. We have on a piece of slate the outlines of a group of reindeer, generally considered as 128 representing a fight, though it may mean a hunt, and that the hunter has succeeded in killing a portion of the herd. Some, as we see, are on the ground. Illustration of a Group of Reindeers.--------- Illustration of Man and Other Animals.-------- It would be exceedingly interesting could we but find well executed sketches of the men of this period, but, unfortunately, with one or two exceptions, no representations, however rude, have yet been discovered of the human form. Perhaps an explanation of this fact may be found in the well-known reluctance of savage tribes to have any engravings taken of themselves, and we can well imagine that if any one was known to make drawings of human beings he would be regarded with suspicious distrust, and it would hardly be a safe accomplishment to possess. One very curious group represents a man, long and lean, standing between two horses' heads, and by the side of a long serpent or fish, having the appearance of an eel. On the reverse side of this piece of horn were represented the heads of two aurochs or bisons. Mr. Dawkins thinks this also represents a hunting sketch, and that the man is in the act of striking one of the horses with a spear. Illustration of Fish, Incised on Bear's Tooth.------------ 129 Illustration of Ibex.------------------ On, a fragment of spear-head found in France several human hands were engraved, but having only four fingers each. On this point Mr. Lartet assures us that some savage tribes still depict the hand without the thumb. Representations of birds and reptiles are very rare; fishes are more common. On a piece of reindeer's horn was found this representation of the head and chest of an ibex. Of special interest to us is a representation of a mammoth found engraved on a piece of mammoth tusk in one of the Dordogne caves. We have no doubt that the artist who engraved it was perfectly familiar with the animal itself. Illustration of Mammoth--La Madeline Cave, France.---------- Their artistic skill was not confined to the execution of drawings. They frequently carved pieces of reindeer horn into various animal forms. Our next cut shows us a dagger, the handle of which is carved to imitate a reindeer. It will be seen how the artist has adapted the position of the animal to the necessities of the case. Flowers are very seldom represented; but one implement from France has a very nice representation of some flowering plant engraved on it. Take it all in all, the possession of this artistic instinct is certainly remarkable--the more so when we remember the rudeness of his surroundings, and the few and simple means at his command for work. "A 130 splinter of flint was his sole graving tool; a piece of reindeer horn, or a flake of slate or ivory, was the only plate on which primitive man could stamp his reproduction of animated nature." Illustration of Reindeer Carved on Dagger Handle.------- Some speculations have been indulged in as to whether we have any traces of a government amongst the Paleolithic people. That they had some chief or leader is more than probable. In the caves of France we find a number of fragments of reindeer horn. Generally speaking, they show evidence of a good deal of care in making them. They are carved and ornamented with sketches of various animals, and invariably have one or more holes bored in the base. The idea has been quite freely advanced, that these are emblems of authority. And some have pointed out, that, though they are too light for use as weapons, yet, their "frequent occurrence, and uniformity of type, show that they possess a conventional significance." Mr. Geikie says that these conjectures "are mere guess-work." And Mr. Dawkins points out that they are very similar in design and ornament with an implement of the Eskimos known as an "arrow-straightener." Whatever may be our conclusions in regard to these ornamented pieces of reindeer horn, we can not doubt but that their social instincts found expression in some sort of alliance for the common good. This is shown by several facts: such, for instance, as the evidence of trade or barter between localities considerable distances apart. The inhabitants of Belgium must have gone to what is now Southern France to procure the 131 flint they used. They also procured, from the same source, fossil sea-shells, which they valued highly. We also notice the fact, that certain localities appear to have been used as the place of manufacture for certain articles, to the exclusion of others. In other words, the primitive people appear to have learned the great utility of a division of labor. One of the caves in Belgium appears to have been used as a place to make flint implements. Over twenty thousand articles of flint were found in this cave. In France, while in one cave the implements were all of the spear-head type, in a neighboring cave horn was almost the only article used in the manufacture of implements. We must not, however, form an exalted idea of their trade--it was simply barter in a rude state of society. Illustration of Flowers on Reindeer's Horn.-------- Various opinions have been held as to whether we have any trace of a religious belief. Theoretically speaking, they had some sort of a religion, though doubtless very vague and indistinct; for we know of no nation as far advanced as they were destitute of it. It has been pointed out, that the bones of some animals, as the horse, were very rare, and their absence explained as the result of superstitious reasons. It has also been conjectured that some of the perforated bones and teeth of animals found in various deposits were amulets worn for religious purposes; and some have gone so far as to infer, that the ornamentations on some of these so-called amulets represent the sun, and that, consequently, sun-worship prevailed among the Cavemen. While these various conjectures are, of course, possible, it is equally 132 certain they are all "mere guess-work." Illustration of Ornamented Reindeer Horn--------------- Early explorers describe with considerable degree of confidence the manner of burial among the Cavemen, and inferred from the remains found buried with the bodies that they had some notion of a life beyond the grave--and, accordingly, placed near the body food and drink to support him on his journey, weapons wherewith to defend himself, and his favorite implements, so that, arrived at the land of spirits, he would be well provided for. These result are not borne out by later investigations. The instance mentioned most prominently, that of the burial cave at Aurignac, France, has been shown to have no bearing on the question, as every thing indicates that the burials were of a much later date. We have yet a most important question before us--one that is still engaging the attention of scientific men in Europe. That is the question of race. Who were these early tribes? Are they in any way connected with the men of the Drift? Have we any representations of them now living upon the earth? On these questions there is quite a diversity of opinion. In various caves in France and Belgium, skulls and other bones of the human skeleton have been found. These have been studied with care by the best scholars in Europe; and B. Carfares has set forth the results in his various works, in which he connects them, not only with the men of the River Drift, but with the race of men that inhabited Europe during the succeeding Neolithic Age, and, indeed, with men now 133 living in France and Belgium. There is no question as to the correctness of these inferences--the only one is, whether the skulls and fragmentary skeletons are really remains of the Cavemen. This must be made perfectly clear and unquestioned before we are to accept them. Mr. Darkens reviews the various cases where skeletons have been found in caves. He points out that, in every instance, very serious doubts can be raised as to whether they are really remains of the Cavemen or not. Until these objections are met, we do not see how the opinion of B. Carfares (above) can be accepted. But if these instances are not accepted, then, in all other instances where there is no doubt, the remains
