History of the Decline and Fall of the Roman Empire - The Original Classic Edition. Gibbon Edward. Читать онлайн. Newlib. NEWLIB.NET

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advanced age scarcely left him any hopes of equalling the renown of the son of Philip. [19] Yet the success of Trajan, however transient, was rapid and specious. The degenerate Parthians, broken by intestine discord, fled before his arms. He descended the River Tigris in triumph,

       from the mountains of Armenia to the Persian Gulf. He enjoyed the honor of being the first, as he was the last, of the Roman generals, who ever navigated that remote sea. His fleets ravaged the coast of Arabia; and

       Trajan vainly flattered himself that he was approaching towards the confines of India. [20] Every day the astonished senate received the intelligence of new names and new nations, that acknowledged his

       sway. They were informed that the kings of Bosphorus, Colchos, Iberia, Albania, Osrhoene, and even the Parthian monarch himself, had accepted their diadems from the hands of the emperor; that the independent tribes of the Median and Carduchian hills had implored his protection; and that the rich countries of Armenia, Mesopotamia, and Assyria, were reduced into the state of provinces. [21] But the death of Trajan soon clouded

       the splendid prospect; and it was justly to be dreaded, that so many

       distant nations would throw off the unaccustomed yoke, when they were no longer restrained by the powerful hand which had imposed it.

       [Footnote 19: Trajan's sentiments are represented in a very just and

       lively manner in the Caesars of Julian.]

       [Footnote 20: Eutropius and Sextus Rufus have endeavored to perpetuate

       the illusion. See a very sensible dissertation of M. Freret in the

       Academie des Inscriptions, tom. xxi. p. 55.]

       [Footnote 21: Dion Cassius, l. lxviii.; and the Abbreviators.]

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       Chapter I: The Extent Of The Empire In The Age Of The Antonines.--Part II.

       It was an ancient tradition, that when the Capitol was founded by one of the Roman kings, the god Terminus (who presided over boundaries, and was represented, according to the fashion of that age, by a large stone) alone, among all the inferior deities, refused to yield his place to

       Jupiter himself. A favorable inference was drawn from his obstinacy, which was interpreted by the augurs as a sure presage that the

       boundaries of the Roman power would never recede. [22] During many ages,

       the prediction, as it is usual, contributed to its own accomplishment. But though Terminus had resisted the Majesty of Jupiter, he submitted to the authority of the emperor Hadrian. [23] The resignation of all

       the eastern conquests of Trajan was the first measure of his reign.

       He restored to the Parthians the election of an independent sovereign; withdrew the Roman garrisons from the provinces of Armenia, Mesopotamia, and Assyria; and, in compliance with the precept of Augustus, once more established the Euphrates as the frontier of the empire. [24] Censure,

       which arraigns the public actions and the private motives of princes, has ascribed to envy, a conduct which might be attributed to the prudence and moderation of Hadrian. The various character of that emperor, capable, by turns, of the meanest and the most generous sentiments, may afford some color to the suspicion. It was, however, scarcely in his power to place the superiority of his predecessor in a more conspicuous light, than by thus confessing himself unequal to the

       task of defending the conquests of Trajan.

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       [Footnote 22: Ovid. Fast. l. ii. ver. 667. See Livy, and Dionysius of

       Halicarnassus, under the reign of Tarquin.]

       [Footnote 23: St. Augustin is highly delighted with the proof of the weakness of Terminus, and the vanity of the Augurs. See De Civitate Dei, iv. 29. * Note: The turn of Gibbon's sentence is Augustin's: "Plus Hadrianum regem bominum, quam regem Deorum timuisse videatur."--M]

       [Footnote 24: See the Augustan History, p. 5, Jerome's Chronicle, and all the Epitomizers. It is somewhat surprising, that this memorable event should be omitted by Dion, or rather by Xiphilin.]

       The martial and ambitious of spirit Trajan formed a very singular contrast with the moderation of his successor. The restless activity of Hadrian was not less remarkable when compared with the gentle repose of Antoninus Pius. The life of the former was almost a perpetual journey;

       and as he possessed the various talents of the soldier, the statesman,

       and the scholar, he gratified his curiosity in the discharge of his

       duty.

       Careless of the difference of seasons and of climates, he marched on

       foot, and bare-headed, over the snows of Caledonia, and the sultry

       plains of the Upper Egypt; nor was there a province of the empire which, in the course of his reign, was not honored with the presence of the monarch. [25] But the tranquil life of Antoninus Pius was spent in the bosom of Italy, and, during the twenty-three years that he directed

       the public administration, the longest journeys of that amiable prince extended no farther than from his palace in Rome to the retirement of

       his Lanuvian villa. [26]

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       [Footnote 25: Dion, l. lxix. p. 1158. Hist. August. p. 5, 8. If all our historians were lost, medals, inscriptions, and other monuments, would be sufficient to record the travels of Hadrian. Note: The journeys of Hadrian are traced in a note on Solvet's translation of Hegewisch, Essai sur l'Epoque de Histoire Romaine la plus heureuse pour Genre Humain Paris, 1834, p. 123.--M.]

       [Footnote 26: See the Augustan History and the Epitomes.]

       Notwithstanding this difference in their personal conduct, the general system of Augustus was equally adopted and uniformly pursued by Hadrian and by the two Antonines. They persisted in the design of maintaining

       the dignity of the empire, without attempting to enlarge its limits. By every honorable expedient they invited the friendship of the barbarians; and endeavored to convince mankind that the Roman power, raised above the temptation of conquest, was actuated only by the love of order

       and justice. During a long period of forty-three years, their virtuous labors were crowned with success; and if we except a few slight hostilities, that served to exercise the legions of the frontier,

       the reigns of Hadrian and Antoninus Pius offer the fair prospect of universal peace. [27] The Roman name was revered among the most remote nations of the earth. The fiercest barbarians frequently submitted their differences to the arbitration of the emperor; and we are informed by a contemporary historian that he had seen ambassadors who were refused

       the honor which they came to solicit of being admitted into the rank of

       subjects. [28]

       [Footnote 27: We must, however, remember, that in the time

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       of Hadrian, a rebellion of the Jews raged with religious fury, though only in a single province. Pausanias (l. viii. c. 43) mentions two necessary and successful wars, conducted by the generals of Pius: 1st. Against the wandering Moors, who were driven into the solitudes of

       Atlas. 2d. Against the Brigantes of Britain, who had invaded the Roman province. Both these wars (with several other hostilities) are mentioned in the Augustan History, p. 19.]

       [Footnote 28: Appian of Alexandria, in the preface to his History of the

       Roman Wars.]

       PART II.

       The terror of the Roman arms added weight and dignity to the moderation of the emperors. They preserved peace by a constant preparation for war; and while justice regulated their conduct, they announced to the nations

       on their confines, that they were as little disposed to endure, as to offer an injury. The military strength, which it had been sufficient

       for Hadrian and the elder Antoninus to display, was exerted against the Parthians and the Germans by the emperor Marcus. The hostilities of the barbarians provoked the resentment of that philosophic