and the citizens of various regions mixed as representatives of the
Tiers Etat. Three orders thus met, who were destined to struggle for predominance in the future. 80 We must call attention to the fact that, as M. Henri Martin says, by an apparent contradiction, the fall of the Communes declared itself in inverse ratio to the progress of the
Tiers Etat. By degrees, as the government became more settled from the great fiefs being absorbed by the Crown, and as parliament and other courts of appeal which emanated from the middle class extended their high judiciary and military authority, so the central power, organized under monarchical form, must necessarily have been less disposed to tolerate the local independence of the Communes. The State replaced the Commune for everything concerning justice, war, and administration. No doubt some valuable privileges were lost; but that was only an accidental circumstance, for a great social revolution was produced, which cleared off at once all the relics of the old age; and when the work of reconstruction terminated, homage was rendered to the venerable name of "Commune," which became uniformly applied to all towns, boroughs, or villages into which the new spirit of the same municipal system was infused. [Illustration: Fig. 40.--Various Arms of the Fifteenth Century.] Private Life in the Castles, the Towns, and the Rural Districts. The Merovingian Castles.--Pastimes of the Nobles; Hunting, War.--Domestic Arrangements.--Private Life of Charlemagne.--Domestic Habits under the Carlovingians.--Influence of Chivalry.--Simplicity of 81 the Court of Philip Angustus not imitated by his Successors.--Princely Life of the Fifteenth Century.--The bringing up of Latour Landry, a Noble of Anjou.--Varlets, Pages, Esquires, Maids of Honour.--Opulence of the Bourgeoisie.--"Le Menagier de Paris."--Ancient Dwellings.--State of Rustics at various Periods.--"Rustic Sayings," by NoA<Augustin Thierry, taking Gregory of Tours, the Merovingian Herodotus, as an authority, thus describes a royal domain under the first royal dynasty of France:-- "This dwelling in no way possessed the military aspect of the chAC/teau of the Middle Ages; it was a large building surrounded with porticos of Roman architecture, sometimes built of carefully polished and sculptured wood, which in no way was wanting in elegance. Around the main body of the building were arranged the dwellings of the officers of the palace, either foreigners or Romans, and those of the chiefs of companies, who, according to Germanic custom, had placed themselves and their warriors under the King, that is to say, under a special engagement of vassalage and fidelity. Other houses, of less imposing appearance, were occupied by a great number of families, who worked at all sorts of trades, such as jewellery, the making of arms, weaving, currying, the embroidering of silk and gold, cotton, &c. "Farm-buildings, paddocks, cow-houses, sheepfolds, barns, the houses of agriculturists, and the cabins of the serfs, completed the royal village, which perfectly resembled, although on a larger scale, the villages of ancient Germany. There was something too in the position of these dwellings which resembled the scenery beyond the Rhine; the greater number 82 of them were on the borders, and some few in the centre of great forests, which have since been partly destroyed, and the remains of which we so much admire." [Illustration: Fig. 41.--St. Remy, Bishop of Rheims, begging of Clovis the restitution of the Sacred Vase taken by the Franks in the Pillage of Soissons.--Costumes of the Court of Burgundy in the Fifteenth Century.--Fac-simile of a Miniature on a Manuscript of the "History of the Emperors" (Library of the Arsenal).] Although historical documents are not very explicit respecting those remote times, it is only sufficient to study carefully a very small portion of the territory in order to form some idea of the manners and customs of the Franks; for in the royal domain we find the existence of all classes, from the sovereign himself down to the humblest slave. As regards the private life, however, of the different classes in this elementary form of society, we have but approximate and very imperfect notions. It is clear, however, that as early as the beginning of the Merovingian race, there was much more luxury and comfort among the upper classes than is generally supposed. All the gold and silver furniture, all the jewels, and all the rich stuffs which the Gallo-Romans had amassed in their sumptuous dwellings, had not been destroyed by the barbarians. The Frank Kings had appropriated the greater part; and the rest had fallen into the hands of the chiefs of companies in the division of spoil. A well-known anecdote, namely, that concerning the Vase of Soissons (Fig. 41), which King Clovis wished to preserve, and which a soldier broke with an axe, proves that many gems of ancient art must have disappeared, owing to the 83 ignorance and brutality of the conquerors; although it is equally certain that the latter soon adopted the tastes and customs of the native population. At first, they appropriated everything that flattered their pride and sensuality. This is how the material remains of the civilisation of the Gauls were preserved in the royal and noble residences, the churches, and the monasteries. Gregory of Tours informs us, that when FrA(c)dA(c)gonde, wife of ChilpA(c)ric, gave the hand of her daughter Rigouthe to the son of the Gothic king, fifty chariots were required to carry away all the valuable objects which composed the princess's dower. A strange family scene, related by the same historian, gives us an idea of the private habits of the court of that terrible queen of the Franks. "The mother and daughter had frequent quarrels, which sometimes ended in the most violent encounters. FrA(c)dA(c)gonde said one day to Rigouthe, 'Why do you continually trouble me? Here are the goods of your father, take them and do as you like with them.' And conducting her to a room where she locked up her treasures, she opened a large box filled with valuables. After having pulled out a great number of jewels which she gave to her daughter, she said, 'I am tired; put your own hands in the box, and take what you find.' Rigouthe bent down to reach the objects placed at the bottom of the box; upon which FrA(c)dA(c)gonde immediately lowered the lid on her daughter, and pressed upon it with so much force that the eyes began to start out of the princess's head. A maid began screaming, 'Help! my mistress is being murdered by her mother!' and Rigouthe was saved from an untimely end." It is further related that this was only one of the minor crimes attributed by history to FrA(c)dA(c)gonde
the Terrible, who always carried a dagger or poison about with her. Amongst the Franks, as amongst all barbaric populations, hunting was the pastime preferred when war was not being waged. The Merovingian nobles 84 were therefore determined hunters, and it frequently happened that hunting occupied whole weeks, and took them far from their homes and families. But when the season or other circumstances prevented them from waging war against men or beasts, they only cared for feasting and gambling. To these occupations they gave themselves up, with a determination and wildness well worthy of those semi-civilised times. It was the custom for invited guests to appear armed at the feasts, which were the more frequent, inasmuch as they were necessarily accompanied with religious ceremonies. It often happened that these long repasts, followed by games of chance, were stained with blood, either in private quarrels or in a general _mAalA(c)e_. One can easily imagine the tumult which must have arisen in a numerous assembly when the hot wine and other fermented drinks, such as beer, &c., had excited every one to the highest pitch of unchecked merriment. [Illustration: Fig. 42.--Costumes of the Women of the Court from the Sixth to the Tenth Centuries, from Documents collected by H. de Vielcastel, in the great Libraries of Europe.] Some of the Merovingian kings listened to the advice of the ministers of the Catholic religion, and tried to reform these noisy excesses, and themselves abandoned the evil custom. For this purpose they received at their tables bishops, who blessed the assembly at the commencement of the meal, and were charged besides to recite chapters of holy writ, or to sing hymns out of the divine service, so as to edify and occupy the minds of the guests. Gregory of Tours bears witness to the happy influence of the presence of bishops at the tables of the Frank kings and nobles; he relates, too, that 85 ChilpA(c)ric, who was very proud of his theological and secular knowledge, liked, when dining, to discuss, or rather to pronounce authoritatively his opinion on questions of grammar, before his companions in arms, who, for the most part, neither knew how to read nor write; he even went as far as to order three ancient Greek letters to be added to the Latin alphabet. [Illustration: Fig. 43.--Queen FrA(c)dA(c)gonde, seated on her Throne, gives orders to two young Men of TA(c)rouanne to assassinate Sigebert, King of Austrasia.--Window in the Cathedral of Tournai, Fifteenth Century.] The private properties of the Frank kings were immense, and produced enormous revenues. These monarchs had palaces in almost all the large towns; at Bourges, ChAC/lons-sur-SaA ne, ChAC/lons-sur-Marne, Dijon, Atampes, Metz, Langres, Mayence, Rheims, Soissons, Tours, Toulouse, TrA ves, Valenciennes, Worms, &c. In Paris, they occupied the vast residence now known as the
Thermes de Julien (HA tel de Cluny), which then extended from the hill of St. GeneviA ve as far as the Seine; but they frequently left it for their numerous villas in the neighbourhood, on which occasions they were always accompanied
