The Divine Comedy - The Original Classic Edition. Dante Dante. Читать онлайн. Newlib. NEWLIB.NET

Автор: Dante Dante
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       Enlighten'd, beyond which no truth may roam,

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       Our mind can satisfy her thirst to know: Therein she resteth, e'en as in his lair

       The wild beast, soon as she hath reach'd that bound, And she hath power to reach it; else desire

       Were given to no end. And thence doth doubt Spring, like a shoot, around the stock of truth; And it is nature which from height to height On to the summit prompts us. This invites, This doth assure me, lady, rev'rently

       To ask thee of other truth, that yet

       Is dark to me. I fain would know, if man By other works well done may so supply The failure of his vows, that in your scale

       They lack not weight." I spake; and on me straight

       Beatrice look'd with eyes that shot forth sparks

       Of love celestial in such copious stream, That, virtue sinking in me overpower'd,

       I turn'd, and downward bent confus'd my sight.

       CANTO V

       "If beyond earthly wont, the flame of love

       Illume me, so that I o'ercome thy power Of vision, marvel not: but learn the cause In that perfection of the sight, which soon

       As apprehending, hasteneth on to reach

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       The good it apprehends. I well discern, How in thine intellect already shines The light eternal, which to view alone

       Ne'er fails to kindle love; and if aught else Your love seduces, 't is but that it shows Some ill-mark'd vestige of that primal beam.

       "This would'st thou know, if failure of the vow

       By other service may be so supplied,

       As from self-question to assure the soul."

       Thus she her words, not heedless of my wish, Began; and thus, as one who breaks not off Discourse, continued in her saintly strain. "Supreme of gifts, which God creating gave Of his free bounty, sign most evident

       Of goodness, and in his account most priz'd, Was liberty of will, the boon wherewith

       All intellectual creatures, and them sole

       He hath endow'd. Hence now thou mayst infer Of what high worth the vow, which so is fram'd That when man offers, God well-pleas'd accepts; For in the compact between God and him,

       This treasure, such as I describe it to thee, He makes the victim, and of his own act. What compensation therefore may he find? If that, whereof thou hast oblation made,

       By using well thou think'st to consecrate,

       Thou would'st of theft do charitable deed.

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       Thus I resolve thee of the greater point.

       "But forasmuch as holy church, herein Dispensing, seems to contradict the truth I have discover'd to thee, yet behooves Thou rest a little longer at the board,

       Ere the crude aliment, which thou hast taken,

       Digested fitly to nutrition turn.

       Open thy mind to what I now unfold,

       And give it inward keeping. Knowledge comes

       Of learning well retain'd, unfruitful else.

       "This sacrifice in essence of two things Consisteth; one is that, whereof 't is made, The covenant the other. For the last,

       It ne'er is cancell'd if not kept: and hence I spake erewhile so strictly of its force. For this it was enjoin'd the Israelites,

       Though leave were giv'n them, as thou know'st, to change

       The offering, still to offer. Th' other part, The matter and the substance of the vow, May well be such, to that without offence It may for other substance be exchang'd. But at his own discretion none may shift The burden on his shoulders, unreleas'd By either key, the yellow and the white.

       Nor deem of any change, as less than vain,

       If the last bond be not within the new

       Included, as the quatre in the six.

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       No satisfaction therefore can be paid

       For what so precious in the balance weighs, That all in counterpoise must kick the beam. Take then no vow at random: ta'en, with faith Preserve it; yet not bent, as Jephthah once, Blindly to execute a rash resolve,

       Whom better it had suited to exclaim,

       'I have done ill,' than to redeem his pledge

       By doing worse or, not unlike to him

       In folly, that great leader of the Greeks: Whence, on the alter, Iphigenia mourn'd

       Her virgin beauty, and hath since made mourn

       Both wise and simple, even all, who hear

       Of so fell sacrifice. Be ye more staid,

       O Christians, not, like feather, by each wind Removable: nor think to cleanse ourselves In every water. Either testament,

       The old and new, is yours: and for your guide

       The shepherd of the church let this suffice To save you. When by evil lust entic'd, Remember ye be men, not senseless beasts; Nor let the Jew, who dwelleth in your streets, Hold you in mock'ry. Be not, as the lamb, That, fickle wanton, leaves its mother's milk, To dally with itself in idle play."

       Such were the words that Beatrice spake: These ended, to that region, where the world

       Is liveliest, full of fond desire she turn'd.

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       Though mainly prompt new question to propose, Her silence and chang'd look did keep me dumb. And as the arrow, ere the cord is still,

       Leapeth unto its mark; so on we sped Into the second realm. There I beheld The dame, so joyous enter, that the orb

       Grew brighter at her smiles; and, if the star

       Were mov'd to gladness, what then was my cheer, Whom nature hath made apt for every change!

       As in a quiet and clear lake the fish,

       If aught approach them from without, do draw

       Towards it, deeming it their food; so drew

       Full more than thousand splendours towards us, And in each one was heard: "Lo! one arriv'd

       To multiply our loves!" and as each came

       The shadow, streaming forth effulgence new, Witness'd augmented joy. Here, reader! think, If thou didst miss the sequel of my tale,

       To know the rest how sorely thou wouldst crave; And thou shalt see what vehement desire Possess'd me, as soon as these had met my view, To know their state. "O born in happy hour! Thou to whom grace vouchsafes, or ere thy close Of fleshly warfare, to behold the thrones

       Of that eternal triumph, know to us

       The light communicated, which through heaven

       Expatiates without bound. Therefore, if aught

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       Thou of our beams wouldst borrow for thine aid,

       Spare not; and of our radiance take thy fill."

       Thus of those piteous spirits one bespake me; And Beatrice next: "Say on; and trust

       As unto gods!"--"How in the light supreme

       Thou harbour'st, and from thence the virtue bring'st, That, sparkling in thine eyes, denotes thy joy,

       I mark; but, who thou art, am still to seek; Or wherefore, worthy spirit! for thy lot

       This sphere assign'd, that oft from mortal ken Is veil'd by others' beams." I said, and turn'd Toward the lustre, that with greeting, kind Erewhile had hail'd me. Forthwith brighter far Than erst, it wax'd: and, as himself the sun

       Hides through excess of light, when his warm gaze

       Hath on the mantle of thick vapours