Shall quiver where it falls. Within the heaven,
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Where peace divine inhabits, circles round
A body, in whose virtue dies the being
Of all that it contains. The following heaven, That hath so many lights, this being divides, Through different essences, from it distinct, And yet contain'd within it. The other orbs Their separate distinctions variously
Dispose, for their own seed and produce apt. Thus do these organs of the world proceed, As thou beholdest now, from step to step, Their influences from above deriving,
And thence transmitting downwards. Mark me well, How through this passage to the truth I ford,
The truth thou lov'st, that thou henceforth alone, May'st know to keep the shallows, safe, untold.
"The virtue and motion of the sacred orbs,
As mallet by the workman's hand, must needs By blessed movers be inspir'd. This heaven, Made beauteous by so many luminaries,
From the deep spirit, that moves its circling sphere, Its image takes an impress as a seal:
And as the soul, that dwells within your dust, Through members different, yet together form'd, In different pow'rs resolves itself; e'en so
The intellectual efficacy unfolds
Its goodness multiplied throughout the stars; On its own unity revolving still.
Different virtue compact different
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Makes with the precious body it enlivens, With which it knits, as life in you is knit. From its original nature full of joy,
The virtue mingled through the body shines, As joy through pupil of the living eye.
From hence proceeds, that which from light to light
Seems different, and not from dense or rare. This is the formal cause, that generates Proportion'd to its power, the dusk or clear."
CANTO III
That sun, which erst with love my bosom warm'd
Had of fair truth unveil'd the sweet aspect, By proof of right, and of the false reproof; And I, to own myself convinc'd and free
Of doubt, as much as needed, rais'd my head Erect for speech. But soon a sight appear'd, Which, so intent to mark it, held me fix'd, That of confession I no longer thought.
As through translucent and smooth glass, or wave
Clear and unmov'd, and flowing not so deep
As that its bed is dark, the shape returns
So faint of our impictur'd lineaments,
That on white forehead set a pearl as strong
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Comes to the eye: such saw I many a face,
All stretch'd to speak, from whence I straight conceiv'd
Delusion opposite to that, which rais'd
Between the man and fountain, amorous flame.
Sudden, as I perceiv'd them, deeming these
Reflected semblances to see of whom
They were, I turn'd mine eyes, and nothing saw; Then turn'd them back, directed on the light
Of my sweet guide, who smiling shot forth beams
From her celestial eyes. "Wonder not thou," She cry'd, "at this my smiling, when I see
Thy childish judgment; since not yet on truth
It rests the foot, but, as it still is wont, Makes thee fall back in unsound vacancy.
True substances are these, which thou behold'st, Hither through failure of their vow exil'd.
But speak thou with them; listen, and believe, That the true light, which fills them with desire, Permits not from its beams their feet to stray."
Straight to the shadow which for converse seem'd
Most earnest, I addressed me, and began, As one by over-eagerness perplex'd:
"O spirit, born for joy! who in the rays
Of life eternal, of that sweetness know'st The flavour, which, not tasted, passes far All apprehension, me it well would please,
If thou wouldst tell me of thy name, and this
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Your station here." Whence she, with kindness prompt, And eyes glist'ning with smiles: "Our charity,
To any wish by justice introduc'd,
Bars not the door, no more than she above, Who would have all her court be like herself. I was a virgin sister in the earth;
And if thy mind observe me well, this form, With such addition grac'd of loveliness,
Will not conceal me long, but thou wilt know Piccarda, in the tardiest sphere thus plac'd, Here 'mid these other blessed also blest.
Our hearts, whose high affections burn alone With pleasure, from the Holy Spirit conceiv'd, Admitted to his order dwell in joy.
And this condition, which appears so low, Is for this cause assign'd us, that our vows Were in some part neglected and made void."
Whence I to her replied: "Something divine Beams in your countenance, wond'rous fair, From former knowledge quite transmuting you. Therefore to recollect was I so slow.
But what thou sayst hath to my memory
Given now such aid, that to retrace your forms
Is easier. Yet inform me, ye, who here
Are happy, long ye for a higher place
More to behold, and more in love to dwell?"
She with those other spirits gently smil'd,
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Then answer'd with such gladness, that she seem'd
With love's first flame to glow: "Brother! our will
Is in composure settled by the power
Of charity, who makes us will alone
What we possess, and nought beyond desire; If we should wish to be exalted more,
Then must our wishes jar with the high will
Of him, who sets us here, which in these orbs
Thou wilt confess not possible, if here
To be in charity must needs befall,
And if her nature well thou contemplate. Rather it is inherent in this state
Of blessedness, to keep ourselves within The divine will, by which our wills with his Are one. So that as we from step to step
Are plac'd throughout this kingdom, pleases all, E'en as our King, who in us plants his will;
And in his will is our tranquillity;
It is the mighty ocean, whither tends
Whatever it creates and nature makes."
Then saw I clearly how each spot in heav'n Is Paradise, though with like gracious dew The supreme virtue show'r not over all.
But as it chances, if one sort of food
Hath satiated, and of another still
The appetite remains, that this is ask'd,
And thanks for that return'd; e'en so did I
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In word and motion, bent from her to learn
What web it was, through which she had not drawn
The shuttle to its point. She thus began: "Exalted worth and perfectness of life The Lady higher up enshrine in heaven,
By whose pure laws upon your nether earth
The robe and veil they wear, to that intent,