Rule:
Indeed, Abd al-Rahman only proclaimed himself as emir, and not as caliph. This was likely because al-Andalus was a land besieged by many different loyalties, and the proclamation of caliph would have likely caused much unrest. Abd al-Rahman’s progeny would, however, take up the title of caliph. In the meantime, a call went out through the Muslim world that al-Andalus was a safe haven for friends of the house of Umayyah, if not for Abd al-Rahman’s scattered family that managed to evade the Abbasids. Abd al-Rahman probably was quite happy to see his call answered by waves of Umayyad faithful and family. He was finally reacquainted with his son Sulayman, whom he last saw weeping on the banks of the Euphrates with his sisters. Abd ar-Rahman’s sisters were unable to make the long voyage to al-Andalus. Abd al-Rahman placed his family members in high offices across the land, as he felt he could trust them more than non-family. The Umayyad family would again grow large and prosperous over successive generations. However, by 763 Abd ar-Rahman had to get back to the business of war. Al-Andalus had been invaded by an Abbasid army.
Far away in Baghdad, the current Abbasid caliph, al-Mansur, had long been planning to depose the Umayyad who dared to call himself emir of al-Andalus. Al-Mansur installed al-Ala ibn-Mugith (also known as al-Ala) as governor of Africa (whose title gave him dominion over the province of al-Andalus). It was al-Ala who headed the Abbasid army that landed in al-Andalus, possibly near Beja (in modern day Portugal). Much of the surrounding area of Beja capitulated to al-Ala, and in fact rallied under the Abbasid banners against Abd al-Rahman. Abd al-Rahman had to act quickly. The Abbasid contingent was vastly superior in size, said to have numbered 7,000 men. The emir quickly made for the redoubt of Carmona with his army. The Abbasid army was fast on his heels, and laid siege to Carmona for approximately two months. Abd al-Rahman must have sensed that time was against him as food and water became scarce, and his troops morale likely came into question. Finally Abd al-Rahman gathered his men as he was “resolved on an audacious sally”. Abd al-Rahman hand-picked 700 fighters from his army and led them to Carmona’s main gate.
There, he started a great fire and threw his scabbard into the flames. Abd al-Rahman told his men that time had come to go down fighting than die of hunger. The gate lifted and Abd al-Rahman’s men fell upon the unsuspecting Abbasids, thoroughly routing them. Most of the Abbasid army was killed. The heads of the main Abbasid leaders were cut off. Their heads were preserved in salt, and identifying tags pinned to their ears. The heads were bundled together in a gruesome package and sent to the Abbasid caliph who was on pilgrimage at Mecca. Upon receiving the evidence of al-Ala’s defeat in al-Andalus, al-Mansur is said to have gasped, “God be praised for placing a sea between us”! Al-Mansur hated, and yet apparently respected Abd al-Rahman to such a degree that he dubbed him the “Hawk of Quraysh” (The Umayyads were from a branch of the Quraysh tribe).
Despite such a tremendous victory, Abd al-Rahman had to continuously put down rebellions in al-Andalus. Various Arab and Berber tribes fought each other for varying degrees of power, some cities tried to break away and form their own state, and even members of Abd al-Rahman’s family tried to wrest power from him. During a large revolt, dissidents marched on Córdoba itself; However, Abd al-Rahman always managed to stay one step ahead, and crushed all opposition; as he always dealt severely with dissidence in al-Andalus. Despite all this turmoil in al-Andalus, Abd al-Rahman wanted to take the fight back east to Baghdad. Revenge for the massacre of his family at the hands of the Abbasids must surely have been the driving factor in Abd al-Rahman’s war plans. However his war against Baghdad was put on hold by more internal problems. The seditious city of Zaragoza on the Upper March revolted in a bid for autonomy. Little could Abd al-Rahman have known that as he set off to settle matters in that northern city, his hopes of warring against Baghdad would be indefinitely put on hold.
Problems in the Upper March:
Zaragoza proved to be a most difficult city to reign over for not only Abd ar-Rahman, but his predecessors as well. In the year 777–778, several notable men including Sulayman ibn Yokdan al-Arabi al-Kelbi, the self-appointed governor of Zaragoza, met with delegates of the leader of the Franks, Charlemagne. “(Charlemagne’s) army was enlisted to help the Muslim governors of Barcelona and Zaragoza against the Umayyad (emir) in Cordoba…” Essentially Charlemagne was being hired as a mercenary, even though he likely had other plans of acquiring the area for his own empire. After Charlemagne’s columns arrived at the gates of Zaragoza, Sulayman got cold feet and refused to let the Franks into the city. It is possible that he realized that Charlemagne would want to usurp power from him. Charlemagne’s force eventually headed back to France via a narrow pass in the Pyrenees, where his rearguard was wiped out by Basque and Gascon rebels (this disaster inspired the epic Chanson de Roland).
Now Abd al-Rahman could deal with Sulayman and the city of Zaragoza without having to fight a massive Christian army. In 779 Abd ar-Rahman offered the job of Zaragoza’s governorship to one of Sulayman’s allies, a man named al-Husayn ibn Yahiya. The temptation was too much for al-Husayn, who murdered his colleague Sulayman. As promised, al-Husayn was awarded Zaragoza with the expectation that he would always be a subordinate of Córdoba. Within two years, however, al-Husayn broke off relations with Abd al-Rahman and announced that Zaragoza would be an independent city-state.
Once again Abd al-Rahman had to be concerned with developments in the Upper March. He was intent on keeping his important northern border city within the Umayyad fold. By 783 Abd al-Rahman’s army advanced on Zaragoza. It appeared as though Abd al-Rahman wanted to make clear to this troublesome city that independence was out of the question. Included in the arsenal of Abd al-Rahman’s army were thirty-six siege engines. Zaragoza’s famous white granite defensive walls were breached under a torrent of ordnance from the Umayyad lines. Abd al-Rahman’s warriors spilled into the city’s streets, quickly thwarting al-Husayn’s desires for independence.
Military and social reforms and constructions works:
After the aforementioned period of conflict, Abd al-Rahman continued in his improvement of al-Andalus’ infrastructure. He ensured roadways were begun, aqueducts were constructed or improved, and that a new mosque was well funded in his capital at Córdoba. Construction on what would in time become the world famous Great Mosque of Córdoba was started circa the year 786. Abd al-Rahman knew that one of his sons would one day inherit the rule of al-Andalus, but that it was a land torn by strife. In order to successfully rule in such a situation, Abd al-Rahman needed to create a reliable civil service and organize a standing army. He felt that he could not always rely on the local populace in providing a loyal army; and therefore bought a massive standing army consisting mainly of Berbers from North Africa as well as slaves from other areas.
The total number of army-men under his command were nearly 40,000. As was common during the years of Islamic expansion from Arabia, religious tolerance was practiced. Abd al-Rahman continued to allow Jews and Christians and other monotheistic religions to retain and practice their faiths. They did, however, have to pay a tribute tax for this privilege. Abd al-Rahman’s policy of taxing non-Muslims, which was often carried out by later rulers, changed the religious dynamic of al-Andalus. Possibly because of excessive tribute taxes “the bulk of the country’s population must have become Muslim”. However, other scholars have argued that though 80% of al-Andalus converted to Islam, it did not truly occur until near the 10th century.
Christians more often converted to Islam than Jews although there were converted Jews among the new followers of Islam. There was a great deal of freedom of interaction between the groups: for example, Sarah, the granddaughter of the Visigoth king Wittiza, married a Muslim man and bore two sons who were later counted among the ranks of the highest Arab nobility.