“Was he much hurt?” asked the Baroness.
“More hurt than surprised,” said Clovis. You see, the king was notorious for his violent temper. However, this was the first time he had let himself go so unrestrainedly on the top of a heavy meal. The Librarian lingered for many days — in fact, for all I know, he may have ultimately recovered, but Hkrikros died that same evening. Vespaluus had hardly finished getting the honey stains off his body before a hurried deputation came to put the coronation oil on his head. And what with the publicly-witnessed miracle and the accession of a Christian sovereign, it was not surprising that there was a general scramble of converts to the new religion. A hastily consecrated bishop was overworked with a rush of baptisms in the hastily improvised Cathedral of St. Odilo. And the boy-martyr-that-might-have-been was transposed in the popular imagination into a royal boy-saint, whose fame attracted throngs of curious and devout sightseers to the capital. Vespaluus, who was busily engaged in organizing the games and athletic contests that were to mark the commencement of his reign, had no time to give heed to the religious fervour which was effervescing round his personality; the first indication he had of the existing state of affairs was when the Court Chamberlain (a recent and very ardent addition to the Christian community) brought for his approval the outlines of a projected ceremonial cutting-down of the idolatrous serpent-grove.
“‘Your Majesty will be graciously pleased to cut down the first tree with a specially consecrated axe,’ said the obsequious official.
“‘I’ll cut off your head first, with any axe that comes handy,’ said Vespaluus indignantly; ‘do you suppose that I’m going to begin my reign by mortally affronting the sacred serpents? It would be most unlucky.’
“‘But your Majesty’s Christian principles?’ exclaimed the bewildered Chamberlain.
“‘I never had any,’ said Vespaluus; ‘I used to pretend to be a Christian convert just to annoy Hkrikros. He used to fly into such delicious tempers. And it was rather fun being whipped and scolded and shut up in a tower all for nothing. But as to turning Christian in real earnest, like you people seem to do, I couldn’t think of such a thing. And the holy and esteemed serpents have always helped me when I’ve prayed to them for success in my running and wrestling and hunting, and it was through their distinguished intercession that the bees were not able to hurt me with their stings. It would be black ingratitude, to turn against their worship at the very outset of my reign. I hate you for suggesting it.’
“The Chamberlain wrung his hands despairingly.
“‘But, your Majesty,’ he wailed, ‘the people are reverencing you as a saint, and the nobles are being Christianized in batches, and neighbouring potentates of that Faith are sending special envoys to welcome you as a brother. There is some talk of making you the patron saint of beehives, and a certain shade of honey-yellow has been christened Vespaluusian gold at the Emperor’s Court. You can’t surely go back on all this.’
“‘I don’t mind being reverenced and greeted and honoured,’ said Vespaluus; ‘I don’t even mind being sainted in moderation, as long as I’m not expected to be saintly as well. But I wish you clearly and finally to understand that I will NOT give up the worship of the august and auspicious serpents.’
“There was a world of unspoken bear-pit in the way he uttered those last words, and the mulberry-dark eyes flashed dangerously.
“‘A new reign,’ said the Chamberlain to himself, ‘but the same old temper.’
“Finally, as a State necessity, the matter of the religions was compromised. At stated intervals the king appeared before his subjects in the national cathedral in the character of St. Vespaluus, and the idolatrous grove was gradually pruned and lopped away till nothing remained of it. But the sacred and esteemed serpents were removed to a private shrubbery in the royal gardens, where Vespaluus the Pagan and certain members of his household devoutly and decently worshipped them. That possibly is the reason why the boy-king’s success in sports and hunting never deserted him to the end of his days, and that is also the reason why, in spite of the popular veneration for his sanctity, he never received official canonization.”
“It has stopped raining,” said the Baroness.
The Way to the Dairy
The Baroness and Clovis sat in a much-frequented corner of the Park exchanging biographical confidences about the long succession of passers-by.
“Who are those depressed-looking young women who have just gone by?” asked the Baroness; “they have the air of people who have bowed to destiny and are not quite sure whether the salute will be returned.”
“Those,” said Clovis, “are the Brimley Bomefields. I dare say you would look depressed if you had been through their experiences.”
“I’m always having depressing experiences;” said the Baroness, “but I never give them outward expression. It’s as bad as looking one’s age. Tell me about the Brimley Bomefields.”
“Well,” said Clovis, “the beginning of their tragedy was that they found an aunt. The aunt had been there all the time, but they had very nearly forgotten her existence until a distant relative refreshed their memory by remembering her very distinctly in his will; it is wonderful what the force of example will accomplish. The aunt, who had been unobtrusively poor, became quite pleasantly rich, and the Brimley Bomefields grew suddenly concerned at the loneliness of her life and took her under their collective wings. She had as many wings around her at this time as one of those beast-things in Revelation.”
“So far I don’t see any tragedy from the Brimley Bomefields’ point of view,” said the Baroness.
“We haven’t got to it yet,” said Clovis. “The aunt had been used to living very simply, and had seen next to nothing of what we should consider life, and her nieces didn’t encourage her to do much in the way of making a splash with her money. Quite a good deal of it would come to them at her death, and she was a fairly old woman, but there was one circumstance which cast a shadow of gloom over the satisfaction they felt in the discovery and acquisition of this desirable aunt: she openly acknowledged that a comfortable slice of her little fortune would go to a nephew on the other side of her family. He was rather a deplorable thing in rotters, and quite hopelessly top-hole in the way of getting through money, but he had been more or less decent to the old lady in her unremembered days, and she wouldn’t hear anything against him. At least, she wouldn’t pay any attention to what she did hear, but her nieces took care that she should have to listen to a good deal in that line. It seemed such a pity, they said among themselves, that good money should fall into such worthless hands. They habitually spoke of their aunt’s money as ‘good money,’ as though other people’s aunts dabbled for the most part in spurious currency.
“Regularly after the Derby, St. Leger, and other notable racing events they indulged in audible speculations as to how much money Roger had squandered in unfortunate betting transactions.
“‘His travelling expenses must come to a big sum,’ said the eldest Brimley Bomefield one day; ‘they say he attends every race-meeting in England, besides others abroad. I shouldn’t wonder if he went all the way to India to see the race for the Calcutta Sweepstake that one hears so much about.’
“‘Travel enlarges the mind, my dear Christine,’ said her aunt.
“‘Yes, dear aunt, travel undertaken in the right spirit,’ agreed Christine; ‘but travel pursued merely as a means towards gambling and extravagant living is more likely to contract the purse than to enlarge the mind. However, as long as Roger enjoys himself, I suppose he doesn’t care how fast or unprofitably the money goes, or where he is to find more. It seems a pity, that’s all.’
“The aunt by that time had begun to talk of something else, and it was doubtful if Christine’s