These words of the orator excited the greatest enthusiasm in the assembly of the faithful, and, like Urban at the council of Clermont, St. Bernard was interrupted by the repeated cries of “It is the will of God! It is the will of God!” Then raising his voice, as if he had been the interpreter of the will of Heaven, he promised them, in the name of God, success to their holy expedition, and thus continued his discourse:—
“If it were announced to you that the enemy had invaded your cities, your castles, and your lands, had ravished your wives and your daughters, and profaned your temples, which among you would not fly to arms? Well, then, all these calamities, and calamities still greater, have fallen upon your brethren, upon the family of Jesus Christ, which is yours. Why do you hesitate to repair so many evils—to revenge so many outrages? Will you allow the infidels to contemplate in peace the ravages they have committed on Christian people? Remember that their triumph will be a subject for grief to all ages, and an eternal opprobrium upon the generation that has endured it. Yes, the living God has charged me to announce to you that he will punish them who shall not have defended him against his enemies. Fly then to arms; let a holy rage animate you in the fight; and let the Christian world resound with these words of the prophet, ‘Cursed be he who does not stain his sword with blood!’ If the Lord calls you to the defence of his heritage, think not that his hand has lost its power.[266] Could he not send twelve legions of angels, or breathe one word, and all his enemies would crumble away into dust? But God has considered the sons of men, to open for them the road to his mercy. His goodness has caused to dawn for you a day of safety, by calling on you to avenge his glory and his name. Christian warriors, he who gave his life for you, to-day demands yours in return. These are combats worthy of you, combats in which it is glorious to conquer, and advantageous to die. Illustrious knights, generous defenders of the cross, remember the example of your fathers who conquered Jerusalem, and whose names are inscribed in heaven; abandon then the things that perish to gather eternal palms, and conquer a kingdom which has no end.”
All the barons and knights applauded the eloquence of St. Bernard, and were persuaded that he had but uttered the will of God. Louis VII., deeply moved by the words he had heard, cast himself, in the presence of all the people, at the feet of St. Bernard and demanded the Cross. Clothed with this revered sign, he himself addressed the assembly of the faithful, to exhort them to follow his example. In his discourse he showed them the impious Philistine casting opprobrium upon the house of David, and reminded them of the holy determination which God himself had inspired in him. He invoked, in the name of the Christians of the East, the aid of that generous nation of which he was the chief; of that nation which would not endure shame when directed at itself or its allies, and which always carried terror amidst the enemies of its worship or its glory. At this discourse the whole auditory was melted in tears. The touching piety of the monarch persuaded all who had not been convinced by the eloquence of St. Bernard. The hill upon which this vast multitude was assembled, resounded for a length of time with the cries of “It is the will of God! It is the will of God!” and “the Cross! the Cross!” Eleanor of Guienne, who accompanied Louis, received, as his wife, the sign of the cross from the hands of the abbot of Clairvaux. Alphonso, count of St. Gilles de Thoulouse, Henry, son of Thibaut, count of Champagne, Thieri, count of Flanders, William of Nevers, Renaud, count de Tenniere, Yves, count de Soissons, William, count de Panthien, William, count de Varennes, Archanbaud de Bourbon, Enguerard de Coucy, Hugh de Lusignan, the count de Dreux, brother of the king, his uncle the count de Maurinne, and a crowd of barons and knights followed the example of Louis and Eleanor. Several bishops, among whom history remarks Simon, bishop of Noyon, Godfrey, bishop of Langres, Alain, bishop of Arras, and Arnold, bishop of Lisieux, threw themselves at the feet of St. Bernard, taking the oath to fight against the infidels. The crosses which the abbot of Clairvaux had brought were not sufficient for the great number who claimed them. He tore his vestments to make more, and several of those who surrounded him, in their turns, tore their clothes into strips in order to satisfy the impatience of all the faithful whom he had inflamed with a desire for the holy war.
To preserve the memory of this day, Pons, abbot of Vèzelai, founded upon the hill where the knights and barons had assembled, a church, which he dedicated to the holy cross.[267] The tribune, from the top of which St. Bernard had preached the crusade, remained there a long time the object of the veneration of the faithful.
After the assembly of Vèzelai, the abbot of Clairvaux continued to preach the crusade in the cities and neighbouring countries. France soon resounded with the fame of the miracles by which God seemed to authorize and consecrate, in some sort, his mission. He was everywhere considered as the messenger of Heaven, as another Moses, who was to conduct the people of God. All the Christians were persuaded that the success of the enterprise depended upon St. Bernard, and in an assembly held at Chartres, in which were met several barons and princes, illustrious by their exploits, it was resolved by unanimous consent, to give him the command of the holy war. The Crusaders, they said, could never fail to be victorious under the laws of a leader to whom God appeared to have confided his omnipotence. The abbot of Clairvaux, who remembered the example of Peter the hermit, refused the perilous employment with which they desired to honour him; he was even so much terrified by the pressing entreaties of the barons and knights, that he addressed himself to the pope, and conjured the sovereign pontiff not to abandon him to the fantasies of men.
The pope answered St. Bernard that he only need arm himself with the sword of the word of God, and content himself with sounding the evangelical trumpet to announce the war. The abbot of Clairvaux employed himself in nothing thereafter, but his mission; and he acquitted himself with so much zeal, and his preachings produced such an extraordinary, and I will venture to add, so unfortunate an effect, that they depopulated cities and countries. He wrote to Pope Eugenius: “The villages and the castles are deserted; and there are none left but widows and orphans, whose husbands and parents are still living.”
While St. Bernard was thus preaching the crusade in the provinces of France, a German monk, named Rodolphe, exhorted the people of the Rhine to massacre the Jews, whom he represented in his vehement discourses as the allies of the Saracens, and the most dangerous enemies of the Christian religion. The abbot of Clairvaux fearing the effect of these preachings, hastened into Germany to impose silence on this seditious apostle of the holy war. As the German monk had flattered the passions of the multitude, St. Bernard required all the ascendancy of his virtue and his fame to combat his doctrines. He ventured to raise his voice in the midst of an irritated people, and to make them feel that Christians ought not to persecute Jews, but pray to Heaven for their conversion; that it belonged to Christian piety to pardon the weak, and make war against the exalted and proud. The preacher of the crusade at length silenced the turbulent orator, and sent him back to his monastery, reminding him that the duty of monks was not to preach, but to weep; that they ought to consider cities as prisons, and solitude as their paradise.
This action of St. Bernard,[268] which was scarcely observed in his own barbarous age, and which has been turned into ridicule in ours, does honour to his character, and may excuse the extravagant zeal he displayed for a disastrous war. When he arrived in Germany, the Germanic empire was beginning to breathe after the long troubles that had followed the election of Lothaire. Conrad III., clothed with the purple, had just convoked a general diet at Spires. The abbot of Clairvaux repaired thither with the intention of preaching war against the Mussulmans, and peace among Christian princes. St. Bernard pressed the emperor, Conrad, several times to take up the cross; he at first exhorted him in private conferences, and afterwards renewed his exhortations in sermons preached in public. Conrad could not make up his mind to take the