"The Indian Charity School, under my care (a narrative of which, herewith transmitted, humbly begs your Lordship's acceptance), has met with such approbation and encouragement from gentlemen of character and ability, at home and abroad, and such has been the success of endeavors hitherto used therein, as persuade us more and more that it is of God, and a device and plan which, under his blessing, has a greater probability of success than any that has yet been attempted. By the blessing and continual care of heaven, it has lived, and does still live and flourish, without any other fund appropriated to its support than that great one, in the hands of Him, whose the earth is, and the fullness thereof.
"And I trust there is no need to mention any other considerations to prove your Lordship's compassions, or invite your liberality on this occasion, than those which their piteous and perishing case does of itself suggest, when once your Lordship shall be well satisfied of a proper and probable way to manifest and express the same with success. Which I do with the utmost cheerfulness submit to your Lordship, believing your determination therein to be under the direction of Him who does all things well. And, if the nature and importance of the case be not esteemed sufficient excuse for the freedom and boldness I have assumed, I must rely upon your Lordship's innate goodness to pardon him who is, with the greatest duty and esteem, my lord,
"Your Lordship's most obedient,
"And most humble servant,
"Eleazar Wheelock."
It is interesting to observe here the agency of Mr. Wheelock's old and intimate friend, Whitefield. As early as 1760, after alluding to efforts in his behalf in Great Britain, he wrote to Mr. Wheelock:
"Had I a converted Indian scholar, that could preach and pray in English, something might be done to purpose."
After much deliberation, Mr. Wheelock determined to send Mr. Occom and Rev. Nathaniel Whitaker of Norwich, who was deeply interested in his work, to solicit the charities of British Christians, with a purpose of more extended operations.
They left this country late in 1765, carrying testimonials from a large number of eminent civilians and divines.
The following letter indicates that they were cordially welcomed in England:
"London, February 2, 1766.
My dear Mr. Wheelock—This day three weeks I had the pleasure of seeing Mr. Whitaker and Mr. Occom. On their account, I have deferred my intended journey into the country all next week. They have been introduced to, and dined with the Daniel of the age, viz., the truly noble Lord Dartmouth. Mr. Occom is also to be introduced by him to his Majesty, who intends to favor their design with his bounty. A short memorial for the public is drawn, which is to be followed with a small pamphlet. All denominations are to be applied to, and therefore no mention is made of any particular commissioners or corresponding committees whatsoever. It would damp the thing entirely. Cashiers are to be named, and the moneys collected are to be deposited with them till drawn for by yourself. Mr. Occom hath preached for me with acceptance, and also Mr. Whitaker. They are to go round the other denominations in a proper rotation. As yet everything looks with a promising aspect. I have procured them suitable lodgings. I shall continue to do everything that lies in my power. Mr. S.[14] is providentially here—a fast friend to your plan and his dear country.
"I wish you joy of the long wished for, long prayed for repeal, and am, my dear Mr. Wheelock,
"Yours, etc., in our glorious Head,
"George Whitefield."
[14] Mr. John Smith, of Boston.
We are now introduced to Mr. Wheelock's most valuable coadjutor, the son of Mark Hunking Wentworth—another active and earnest friend:
"Bristol, [England,] 16th Dec., 1766.
"The Rev. Mr. Whitaker having requested my testimony of an institution forming in America, under the name of an Indian School, for which purpose many persons on that continent and in Europe have liberally contributed, and he is now soliciting the further aid of all denominations of people in this kingdom to complete the proposed plan, I do therefore certify, whomsoever it may concern, that the said Indian School appears to me to be formed upon principles of extensive benevolence and unfeigned piety; that the moneys already collected have been justly applied to this and no other use. From repeated information of many principal gentlemen in America, and from my own particular knowledge of local circumstances, I am well convinced that the charitable contributions afforded to this design will be honestly and successfully applied to civilize and recover the savages of America from their present barbarous paganism.
"J. Wentworth,
"Governor of New Hampshire."
The annals of philanthropy unfold few things bolder or more romantic in conception, or grander in execution, or sublimer in results than this most memorable, most successful pilgrimage. The unique, but magnetic, marvelous eloquence of this regenerated son of the forest, as he passed from town to town, and city to city, over England and Scotland, engaged the attention and opened the hearts of all classes—the clergy, the nobility, and the peasantry. The names of the men and women and children, who gave of their abundance or their poverty, primarily and apparently to civilize and evangelize their wild and savage brethren across the sea, but ultimately and really to found one of the most solid and beautiful temples of Christian and secular learning, in the Western hemisphere, deserve affectionate and perpetual remembrance, along with those of their kindred, who in a preceding century dedicated their whole treasure upon Plymouth Rock.
With sincere regret that we have not the name of every donor, yet with devout gratitude for the preservation of so full a record, we append the original list of donors in England, as prepared and published at the time, by Lord Dartmouth and his associates.[15]
[15] See Appendix.
Never was more timely aid given to a worthy cause. When Mr. Wheelock's agents went abroad he had a school of about thirty, and an empty treasury. These funds gave him present comfort, and enabled him to effect the long-desired removal.
CHAPTER V.
SIR WILLIAM JOHNSON.—EXPLORATIONS FOR A LOCATION. ADVICE OF ENGLISH TRUSTEES.
Mr. Wheelock was in friendly correspondence, for several years, with Sir William Johnson, the distinguished Indian agent and superintendent, who resided in the province of New York, near the Six Nations. Through his agency, the famous Mohawk, Joseph Brant, was sent to Mr. Wheelock's school. After enjoying some opportunities for an estimate of his abilities and character, Mr. Wheelock speaks of him in highly complimentary terms, as a gentleman, "whose understanding and influence in Indian affairs, is, I suppose, greater than any other man's, and to whose indefatigable and successful labors to settle and secure a peace with the several tribes, who have been at war with us, our land and nation are under God chiefly indebted."
In September, 1762, Mr. Wheelock writes to Sir William: "I understand that some of our people are about to settle on a new purchase on Susquehannah river. It may be a door may open for my design on that purchase." He also intimates that he desires to set up the school in his neighborhood. This plan does not meet Sir William's approval, but in January, 1763, Mr. Wheelock addresses him again,