THE COMPLETE WORKS OF PLATO. Plato

and kept quiet, too happy in having escaped for a time. He who has present to his mind that conflict will know what manner of men they were who received the onset of the barbarians at Marathon, and chastened the pride of the whole of Asia, and by the victory which they gained over the barbarians first taught other men that the power of the Persians was not invincible, but that hosts of men and the multitude of riches alike yield to valour. And I assert that those men are the fathers not only of ourselves, but of our liberties and of the liberties of all who are on the continent, for that was the action to which the Hellenes looked back when they ventured to fight for their own safety in the battles which ensued: they became disciples of the men of Marathon. To them, therefore, I assign in my speech the first place, and the second to those who fought and conquered in the sea fights at Salamis and Artemisium; for of them, too, one might have many things to say—of the assaults which they endured by sea and land, and how they repelled them. I will mention only that act of theirs which appears to me to be the noblest, and which followed that of Marathon and came nearest to it; for the men of Marathon only showed the Hellenes that it was possible to ward off the barbarians by land, the many by the few; but there was no proof that they could be defeated by ships, and at sea the Persians retained the reputation of being invincible in numbers and wealth and skill and strength. This is the glory of the men who fought at sea, that they dispelled the second terror which had hitherto possessed the Hellenes, and so made the fear of numbers, whether of ships or men, to cease among them. And so the soldiers of Marathon and the sailors of Salamis became the schoolmasters of Hellas; the one teaching and habituating the Hellenes not to fear the barbarians at sea, and the others not to fear them by land. Third in order, for the number and valour of the combatants, and third in the salvation of Hellas, I place the battle of Plataea. And now the Lacedaemonians as well as the Athenians took part in the struggle; they were all united in this greatest and most terrible conflict of all; wherefore their virtues will be celebrated in times to come, as they are now celebrated by us. But at a later period many Hellenic tribes were still on the side of the barbarians, and there was a report that the great king was going to make a new attempt upon the Hellenes, and therefore justice requires that we should also make mention of those who crowned the previous work of our salvation, and drove and purged away all barbarians from the sea. These were the men who fought by sea at the river Eurymedon, and who went on the expedition to Cyprus, and who sailed to Egypt and divers other places; and they should be gratefully remembered by us, because they compelled the king in fear for himself to look to his own safety instead of plotting the destruction of Hellas.

      And so the war against the barbarians was fought out to the end by the whole city on their own behalf, and on behalf of their countrymen. There was peace, and our city was held in honour; and then, as prosperity makes men jealous, there succeeded a jealousy of her, and jealousy begat envy, and so she became engaged against her will in a war with the Hellenes. On the breaking out of war, our citizens met the Lacedaemonians at Tanagra, and fought for the freedom of the Boeotians; the issue was doubtful, and was decided by the engagement which followed. For when the Lacedaemonians had gone on their way, leaving the Boeotians, whom they were aiding, on the third day after the battle of Tanagra, our countrymen conquered at Oenophyta, and righteously restored those who had been unrighteously exiled. And they were the first after the Persian war who fought on behalf of liberty in aid of Hellenes against Hellenes; they were brave men, and freed those whom they aided, and were the first too who were honourably interred in this sepulchre by the state. Afterwards there was a mighty war, in which all the Hellenes joined, and devastated our country, which was very ungrateful of them; and our countrymen, after defeating them in a naval engagement and taking their leaders, the Spartans, at Sphagia, when they might have destroyed them, spared their lives, and gave them back, and made peace, considering that they should war with the fellow-countrymen only until they gained a victory over them, and not because of the private anger of the state destroy the common interest of Hellas; but that with barbarians they should war to the death. Worthy of praise are they also who waged this war, and are here interred; for they proved, if any one doubted the superior prowess of the Athenians in the former war with the barbarians, that their doubts had no foundation—showing by their victory in the civil war with Hellas, in which they subdued the other chief state of the Hellenes, that they could conquer single-handed those with whom they had been allied in the war against the barbarians. After the peace there followed a third war, which was of a terrible and desperate nature, and in this many brave men who are here interred lost their lives—many of them had won victories in Sicily, whither they had gone over the seas to fight for the liberties of the Leontines, to whom they were bound by oaths; but, owing to the distance, the city was unable to help them, and they lost heart and came to misfortune, their very enemies and opponents winning more renown for valour and temperance than the friends of others. Many also fell in naval engagements at the Hellespont, after having in one day taken all the ships of the enemy, and defeated them in other naval engagements. And what I call the terrible and desperate nature of the war, is that the other Hellenes, in their extreme animosity towards the city, should have entered into negotiations with their bitterest enemy, the king of Persia, whom they, together with us, had expelled;—him, without us, they again brought back, barbarian against Hellenes, and all the hosts, both of Hellenes and barbarians, were united against Athens. And then shone forth the power and valour of our city. Her enemies had supposed that she was exhausted by the war, and our ships were blockaded at Mitylene. But the citizens themselves embarked, and came to the rescue with sixty other ships, and their valour was confessed of all men, for they conquered their enemies and delivered their friends. And yet by some evil fortune they were left to perish at sea, and therefore are not interred here. Ever to be remembered and honoured are they, for by their valour not only that sea-fight was won for us, but the entire war was decided by them, and through them the city gained the reputation of being invincible, even though attacked by all mankind. And that reputation was a true one, for the defeat which came upon us was our own doing. We were never conquered by others, and to this day we are still unconquered by them; but we were our own conquerors, and received defeat at our own hands. Afterwards there was quiet and peace abroad, but there sprang up war at home; and, if men are destined to have civil war, no one could have desired that his city should take the disorder in a milder form. How joyful and natural was the reconciliation of those who came from the Piraeus and those who came from the city; with what moderation did they order the war against the tyrants in Eleusis, and in a manner how unlike what the other Hellenes expected! And the reason of this gentleness was the veritable tie of blood, which created among them a friendship as of kinsmen, faithful not in word only, but in deed. And we ought also to remember those who then fell by one another's hands, and on such occasions as these to reconcile them with sacrifices and prayers, praying to those who have power over them, that they may be reconciled even as we are reconciled. For they did not attack one another out of malice or enmity, but they were unfortunate. And that such was the fact we ourselves are witnesses, who are of the same race with them, and have mutually received and granted forgiveness of what we have done and suffered. After this there was perfect peace, and the city had rest; and her feeling was that she forgave the barbarians, who had severely suffered at her hands and severely retaliated, but that she was indignant at the ingratitude of the Hellenes, when she remembered how they had received good from her and returned evil, having made common cause with the barbarians, depriving her of the ships which had once been their salvation, and dismantling our walls, which had preserved their own from falling. She thought that she would no longer defend the Hellenes, when enslaved either by one another or by the barbarians, and did accordingly. This was our feeling, while the Lacedaemonians were thinking that we who were the champions of liberty had fallen, and that their business was to subject the remaining Hellenes. And why should I say more? for the events of which I am speaking happened not long ago and we can all of us remember how the chief peoples of Hellas, Argives and Boeotians and Corinthians, came to feel the need of us, and, what is the greatest miracle of all, the Persian king himself was driven to such extremity as to come round to the opinion, that from this city, of which he was the destroyer, and from no other, his salvation would proceed.

      And if a person desired to bring a deserved accusation against our city, he would find only one charge which he could justly urge—that she was too compassionate and too favourable to the weaker side. And in this instance she was not able to hold out or keep her resolution of refusing aid to her injurers when they were being enslaved, but she was softened, and did in fact