It might be thought that when these organs are at rest, when they are neither used nor abused, when the venereal sense is as it were asleep in them, and they seem occupied only with their own development, and nutrition, it might seem I say that these organs take little or no part in what is going on around them: but this is a mistake. We shall see that this dull life which then occupies them is sufficient to make them a powerful focus of action; that all the other organs owe to them a part of their mode of existence their form and substance. By this we can judge of what the genital system is capable, when excited, and when by the hand or otherwise it is brought to the highest degree of activity.
Consider him who was born an eunuch, the man who has never had genital organs, whose body, mind, and heart are developed without their influence: compare him with other men and see in what he is deficient: for his physical moral and intellectual relations will of course be deficient in all that depends on the genital organs. This study will reveal to you their power, and will point out to you the difference between a man in whose development they have assisted, and one in whose development, the genital organs have taken no part.
Eunuchs are very seldom tall: they are frequently short and sometimes very short. A woman fifty-two years old, who had no uterus, and whose genitals were presented to the academy of medicine by M. Renaulden, was only three and a half feet high. The limbs of eunuchs when they are not percolated with white fluids, are generally thin and badly developed. Their bones have neither their usual size nor form, as has been remarked by many observers, particularly by M. Mojon of Geneva. (Alibert, Nouv. El. de therapeutique, 3d edition, vol. ii., p. 115.) This defect in growth is much more remarkable in the larynx. This organ which generally acquires two-thirds of its size at puberty, remains as in infancy, and the voice preserves that shrillness which it has in young people, but becomes a little stronger because the chest enlarges. The different tissues are not only less developed, but some are not developed at all. Thus in eunuchs the beard and the hairs on the pubis are deficient; their skin remains as free from hairs as in early youth. The genital organs then have a powerful effect on nutrition, because when they are deficient, the growth is defective or ceases entirely. This influence is manifested also by the characters presented by the different tissues after the action of the genital parts ceases. To understand these characters, we have only to compare the flesh of animals who have been castrated with that of those who are perfect; for example the flesh of the ox with that of the bull, that of the capon with that of the rooster &c. In the eunuch these characters are no less marked. His organization is in a measure stationary. When an adult, he preserves in great part the physical attributes of youth, and then when these are lost, those of old age, and not those of manhood, present themselves. It is the genital organs then which in a perfect man, give colour to the skin, give to the flesh more consistence and firmness and which gradually take up from the cellular tissue those white fluids, which prevent us from seeing the prominences of the bones and muscles. The organization of the eunuch is then unfinished, imperfect. The organs which should have appeared at the period of puberty are not seen: others acquire only a part of their growth: all retain a part of those characters which they ought properly speaking to lose and do not obtain those which belong to them. These facts are highly important. The study of them demonstrates the extent of the derangement caused by venereal excesses: for the organs abused by the onanist and libertine, are those which take so active and special a part in the internal economy of all our tissues: which stamp them with the seal of virility, of which the eunuch always remains destitute.
Consider the eunuch now in his life of relation: look in him for the thought, activity, and sensibility of the man. In these respects also how much he is deficient; he is inactive, indifferent, and destitute of energy. The lymphatic temperament is marked in him by his insensibility, his apathy, no less than by the delicacy of his flesh, and the whiteness of his skin. He has preserved from infancy the disposition given by feebleness, to be excited by the least cause: hence he is timid and pusillanimous and cowardly. Devoid of any internal feeling which renders the soul gay, he is morose and wearisome. He is destitute of those feelings which attach man to man and render one capable of attachment, love, and devotion. He lives, he vegetates only for himself: he is a perfect egotist: if he has any sentiments they are those of envy or hatred: in fact they are repulsive sentiments: but most frequently he has none or they are very slight. The crimes of the eunuch come in fact less from the sentiments he has, than from those he has not. His mind, like his body and heart, remains a perfect waste. His intelligence is but moderate and he is never known to conceive or execute great ideas. This picture is not drawn from the imagination; it is the result of long continued observations at all periods, in all places, and upon all kinds of eunuchs. One of them observed by M. Bedor embodied in himself the principal features of this picture. He was an eunuch from birth who had become a conscript. His appearance was humble and languishing; his eyes were downcast and averted; he was very timid and cowardly, was afraid of dead bodies, and of darkness. He admitted that he had never been attached even to any member of his family: but he was also incapable of dislike. He was not pleased with musick, and had no idea of singing: finally he was insensible to all enjoyment. He did not however complain of his situation. His intelligence was very slight, his conversation was obscure and incorrect, and he was so incapable of being instructed that although he had lived in the barracks a year he had none of the moral habits of the soldier. (Journal de med. chir. et phar. vol. xxv. p. 75.)
Such is the eunuch. The operator in mutilating him mutilated his heart, his senses, his mind. The development of the moral and intellectual faculties then like that of the body is connected with the existence of the genital organs. Deprive a child of a limb of his four limbs, that is of the half at least of his frame, and he will continue to be developed, the same as if no part had been taken from him. But take away the testicles, and all his tissues, all his faculties will bear indelible marks of this mutilation. These organs alone then have much more power than the four extremities. It is with these, with this power, that the onanist trifles from childhood, without hesitation and without moderation. Is it necessary now to follow this train of reasoning to show that his course of conduct is dangerous? It is also to the influence exercised by the genital organs on other parts that the sexes owe their peculiar differences. Their organization, influenced by a different genital apparatus, presents a different mode of existence, action and sensation. Thus the sexual characters are slightly marked at birth, become distinct as the genital organs develope themselves, suddenly enlarge at the period of puberty, exist in the greatest degree when these parts have come to their perfect state, and lose their energy in old age. The destruction of the testicles in the male and of the ovaries in the female prevents the regular development, or even alters the special distinctions of sex. We have already seen that this destruction renders man effeminate: we will add that it renders the female more masculine, and gives her characters, which in the natural order of things belong exclusively to the male. This conclusion is drawn from facts which seem authentic, and it is strengthened too by the fact that when the activity of the genitals is destroyed by age, the voice becomes rough, resembling that of the male, the upper lip and chin are covered with hairs, the moral character acquires more firmness, the taste and habits are much modified and approximate those of the male. A similar thing occurs in animals according to Dumeril. (Dict. des sc. med., art. continence, p. 118.)
It is not only by comparing the sexes that we see that different genital organs have a different action, but it follows also from observing those doubtful beings termed hermaphrodites. In these individuals the genital organs disturbed in their regular development, present doubtful appearances and belong at the same time to the two sexes. In these individuals the organization being influenced in another manner is developed differently. Faithful to these organs which generally impress in the body the seal of sex, the general state of the body becomes equivocal like them and presents a mixture in different proportions of the male and female attributes. Thus in a girl whose history is stated by Beclard, and who among other imperfections of the external genital organs which rendered her sex doubtful, presented a complete closure of the vulva, and a clitoris so much developed that it resembled a penis, the larynx and voice were like those of a youth: the upper lip, the chin and cheeks presented a white beard, long and