All that we know is that Esarhaddon, on his accession, found Abd-Melkarth in revolt against his authority. He had formed an alliance with a certain Sanduarri, king of Kundi and Sizu,14159 a prince of the Lebanon, and had set up as independent monarch, probably during the time of the civil way which was waged between Esarhaddon and two of his brothers who disputed his succession after they had murdered his father.14160 As soon as this struggle was over, and the Assyrian monarch found himself free to take his own course, he proceeded at once (B.C. 680) against these two rebels. Both of them tried to escape him. Abd-Melkarth, quitting his capital, fled away by sea, steering probably either for Aradus or for Cyprus. Sanduarri took refuge in his mountain fastnesses. But Esarhaddon was not to be baffled. He caused both chiefs to be pursued and taken. “Abd-Melkarth,” he says,14161 “who from the face of my solders into the middle of the sea had fled, like a fish from out of the sea, I caught, and cut off his head . . . Sanduarri, who took Abd-Melkarth for his ally, and to his difficult mountains trusted, like a bird from the midst of the mountains, I caught and cut off his head.” Sidon was very severely punished. Esarhaddon boasts that he swept away all its subject cities, uprooted its citadel and palace, and cast the materials into the sea, at the same time destroying all its habitations. The town was plundered, the treasures of the palace carried off, and the greater portion of the population deported to Assyria. The blank was filled up with “natives of the lands and seas of the East”—prisoners taken in Esarhaddon’s war with Babylon and Elam, who, like the Phoenicians themselves at a remote time, exchanged a residence on the shores of the Persian Gulf for one on the distant Mediterranean. An Assyrian general was placed as governor over the city, and its name changed from Sidon to “Ir-Esarhaddon.”
It seems to have been in the course of the same year that Esarhaddon held one of those courts, or durbars, in Syria, which all subject monarchs were expected to attend, and whereat it was the custom that they should pay homage to their suzerain. Hither flocked almost all the neighbouring monarchs14162—Manasseh, king of Judah, Qavus-gabri, king of Ammon, Zilli-bel, king of Gaza, Mitinti of Askelon, Ikasamsu of Ekron, Ahimelek of Ashdod, together with twelve kings of the Cyprians, and three Phoenician monarchs, Baal, king of Tyre, Milki-asaph, king of Gebal, and Mattan-baal, king of Arvad. Tribute was paid, home rendered, and after a short sojourn at the court, the subject-monarchs were dismissed. The foremost position in Esarhaddon’s list is occupied by “Baal, king of Tyre;” and this monarch appears to have been received into exceptional favour. He had perhaps been selected by Esarhaddon to rule Southern Phoenicia on the execution of Abd-Melkarth. At any rate, he enjoyed for some time the absolute confidence and high esteem of his suzerain. If we may venture to interpret a mutilated inscription,14163 he furnished Esarhaddon with a fleet, and manned it with his own sailors. Certainly, he received from Esarhaddon a considerable extension of his dominions. Not only was his authority over Accho recognised and affirmed, but the coast tract south of Carmel, as far as Dor, the important city Gebal, and the entire region of Lebanon, were placed under his sovereignty.14164 The date assigned to these events is between B.C. 680 and B.C. 673. It was in this latter year that the Assyrian monarch resolved on an invasion of Egypt. For fifty years the two countries had been watching each other, counteracting each other’s policy, lending support to each other’s enemies, coming into occasional collision the one with the other, not, however, as principals, but as partakers in other persons’ quarrels. Now, at length there was to be an end of subterfuge and pretences. Esarhaddon, about B.C. 673, resolved to attempt the conquest of Egypt. He “set his face to go to the country of Magan and Milukha."14165 He let his intention be generally known. No doubt he called on his subject allies for contingents of men, if not for supplies of money. To Tyre he must naturally have looked for no niggard or grudging support. What then must have been his disgust and rage at finding that, at the critical moment, Tyre had gone over to the enemy? Notwithstanding the favours heaped on him by his suzerain, “Baal, king of Tyre, to Tirhakah, king of Ethiopia, his country entrusted, and the yoke of Asshur threw off and made defiance."14166 Esarhaddon was too strongly bent on his Egyptian expedition to be diverted from it by this defection; but in the year B.C. 672, as he marched through Syria and Palestine on his way to attack Tirhakah, he sent a detachment against Tyre, with orders to his officers to repeat the tactics of Shalmaneser, by occupying points of the coast opposite to the island Tyre, and “cutting off the supplies of food and water."14167 Baal was by this means greatly distressed, and it would seem that within a year or two he made his submission, surrendering either to Esarhaddon or to his son Asshur-bani-pal, in about the year of the latter’s accession (B.C. 668). It is surprising to find that he was not deposed from his throne; but as the circumstances seem to have been such as made it imperative on the Assyrian king to condone minor offences in order to accomplish a great enterprise—the restoration of the Assyrian dominion over the Nile valley. Esarhaddon had effected the conquest of Egypt in about the year B.C. 670, and had divided the country into twenty petty principalities;14168 but within a year his yoke had been thrown off, his petty princes expelled, and Tirhakah reinstated as sole monarch over the “Two Regions."14169 It was the determination of Asshur-bani-pal, on becoming king, to strain every nerve and devote his utmost energy to the re-conquest of the ancient kingdom, so lightly won and so lightly lost by his father. Baal’s perfidy was thus forgiven or overlooked. A great expedition was prepared. The kings of Phoenicia, Palestine, and Cyprus were bidden once more to assemble, to bring their tribute, and pay homage to their suzerain as he passed on his way at the head of his forces towards the land of the Pharaohs. Baal came, and again holds the post of honour;14170 with him were the king of Judah—doubtless Manasseh, but the name is lost—the kings of Edom, Moab, Gaza, Askelon, Ekron, Gebal, Arvad, Paphos, Soli, Curium, Tamassus, Ammochosta, Lidini, and Aphrodisias, with probably those also of Ammon, Ashdod, Idalium, Citium, and Salamis.14171 Each in turn prostrated himself at the foot of the Great Monarch, paid homage, and made profession of fidelity. Asshur-bani-pal then proceeded on his way, and the kings returned to their several governments.
It is about four years after this, B.C. 664, that we find Baal attacked and punished by the Assyrian monarch. The subjugation of Egypt had been in the meantime, though not without difficulty, completed. Asshur-bani-pal’s power extended from the range of Niphates to the First Cataract. Whether during the course of the four years’ struggle, by which the reconquest of Egypt was effected, the Tyrian prince had given fresh offence to his suzerain, or whether it was the old offence, condoned for a time but never forgiven, that was now avenged, is not made clear by the Assyrian Inscriptions. Asshur-bani-pal simply tells us that, in his third expedition, he proceeded against Baal, king of Tyre, dwelling in the midst of the sea, who his royal will disregarded, and did not listen to the words of his lips. “Towers round him,” he says, “I raised, and over his people I strengthened the watch; on sea and land his forts I took; his going out I stopped. Water and sea-water, to preserve their lives, their mouths drank. By a strong blockade, which removed not, I besieged them; their works I checked and opposed; to my yoke I made them submissive. The daughter proceeding from his body, and the daughters of his brothers, for concubines he brought to my presence. Yahi-milki, his son, the glory of the country, of unsurpassed