Poor Poverty! how agonising must thy hunger be where others swell in scornful superfluity! And when some one casts with indifferent hand a crust into thy lap, how bitter must the tears be wherewith thou moistenest it! Thou poisonest thyself with thine own tears. Well art thou in the right when thou alliest thyself to Vice and Crime. Outlawed criminals often bear more humanity in their hearts than those cold, blameless citizens of virtue, in whose white hearts the power of evil is quenched; but also the power of good. I have seen women on whose cheeks red vice was painted, and in whose hearts dwelt heavenly purity. I have seen women—I would I saw them again!——
WELLINGTON.
This man has the bad fortune to meet with good fortune wherever the greatest men in the world were unfortunate, and that angers us, and makes him hateful. We see in him only the victory of stupidity over genius—Arthur Wellington triumphant where Napoleon Bonaparte was overwhelmed! Never was a man more ironically gifted by Fortune, and it seems as though she would exhibit his empty littleness by raising him high on the shield of victory. Fortune is a woman, and perhaps, in womanly wise, she cherishes a secret grudge against the man who overthrew her former darling, though the very overthrow came from her own will. Now she lets him conquer again on the Catholic Emancipation question—yes, in the very fight in which George Canning was overwhelmed. It is possible that he might have been loved had the wretched Londonderry been his predecessor in the ministry; but he is the successor of the noble Canning, of the much-wept, adored, great Canning—and he conquers where Canning was overwhelmed. Without so unlucky a luck, Wellington would perhaps pass for a great man; people would not hate him, would not measure him too accurately, at least not with the heroic measure with which a Napoleon and a Canning is measured, and consequently it would never have been discovered how small a man he is.
He is a small man, and less than small. The French could say nothing more sarcastic of Polignac than that he was a Wellington without celebrity. In fact, what remains when we strip from a Wellington the field-marshal's uniform of celebrity?
I have here given the best apology for Lord Wellington—in the English sense of the word. My readers will be astonished, however, when I honourably confess that I once clapped on all sail in praise of this hero. It is a good story, and I will tell it here.
My barber in London was a radical named Mr. White, a poor little man in a shabby black dress, worn until it almost shone white; he was so lean that even his full face looked like a profile, and the sighs in his bosom were visible before they rose. These sighs were caused by the misfortunes of Old England, and by the impossibility of paying the National Debt.
"Ah!" I often heard him sigh, "why need the English people trouble themselves as to who reigns in France, and what the French are doing at home? But the nobility, sir, and the Church were afraid of the principles of liberty of the French Revolution, and, to keep down these principles, John Bull must give his gold and his blood, and make debts into the bargain. We've got all we wanted out of the war—the revolution has been put down, the French eagles of liberty have had their wings cut, and the Church may be quite sure that none of them will come flying over the Channel; and now the nobility and the Church ought to pay for the debts which were made for their own good, and not for any good of the poor people. Ah!—the poor people!"
Whenever Mr. White came to the "poor people," he always sighed more deeply than ever, and the refrain then was, that bread and beer were so dear that the poor people must starve to feed fat lords, stag-hounds, and priests, and that there was only one remedy. At these words he was wont to whet his razor, and as he drew it murderously up and down the strop, he muttered grimly to himself, "Lords, priests, hounds."
But his radical rage boiled most fiercely against the Duke of Wellington; he spat gall and poison whenever he alluded to him, and as he lathered me, he himself foamed with rage. Once I was fairly frightened, when he, while barbering just at my neck, burst out against Wellington, murmuring all the while, "If I only had him so under my razor, I'd save him the trouble of cutting his own throat, as his brother in office and fellow-countryman, Londonderry, did, who killed himself that way at North Cray, in Kent—God damn him!"
I felt already that the man's hand trembled, and fearing lest he might imagine in his excitement that I really was the Duke of Wellington, I endeavoured to allay his violence, and in an underhanded manner, to soothe him, I called up his national pride, I represented to him that the Duke of Wellington had advanced the glory of the English, that he had always been an innocent tool in the hands of others, that he was fond of beefsteak, and that he—but the Lord only knows what fine things I said of Wellington as that razor tickled my throat.
What vexes me most is the reflection that Arthur Wellington will be as immortal as Napoleon Bonaparte. It is true that in like manner the name of Pontius Pilate is as little likely to be forgotten as that of Christ. Wellington and Napoleon! It is a wonderful phenomenon that the human mind can at the same time think of both these names. There can be no greater contrast than these two, even in their external appearance. Wellington, the dull ghost, with an ashy grey soul in a buckram body, a wooden smile on his freezing face—and by the side one thinks of the figure of Napoleon, every inch a god!
That figure never disappears from my memory. I still see him, high on his horse, with eternal eyes in his marble, imperial face, gazing down calm as destiny on the Guards defiling past—he was then sending them to Russia, and the old grenadiers glanced up at him, so terribly devoted, so consciously serious, so proud in death—
"Te, Cæsar, morituri salutant!"
There often steals over me a secret doubt whether I ever really saw him, if we were really his contemporaries, and then it seems to me as if his portrait, torn from the little frame of the present, vanished away more proudly and imperiously in the twilight of the past. His name even now sounds to us like a word of the early world, as antique and heroic as those of Alexander and Cæsar. It has become a rallying word among races, and when the East and the West meet, they fraternise through that single name.
How significant and magical that name can sound I once felt in the deepest manner in the harbour of London, at the India Docks, as I stood on board an East Indiaman just arrived from Bengal. It was a giant-like ship, fully manned with Hindoos. The grotesque forms and groups, the singularly variegated dresses, the enigmatical expressions, the strange gestures, the wild and foreign ring of their language, their shouts of joy and their laughter, and the seriousness ever rising and falling on certain soft, yellow faces, their eyes like black flowers which looked at me as with melancholy woe—all this awoke in me a feeling like that of enchantment; I was suddenly as if transported into Scheherezade's story, and I thought that broad-leaved palms, and long-necked camels, and gold-covered elephants, and other fable-like trees and animals, must forthwith appear. The supercargo who was on the vessel, and who understood as little of the language as I myself, could not, in his genuine English narrowness, narrate to me enough of what a ridiculous race they were, nearly all Mahometans collected from every land of Asia, from the limits of China to the Arabian sea, even jet black, woolly-haired Africans.
To one whose whole soul was weary of the spiritless West, and who was as sick of Europe as I then was, this fragment of the East which moved cheerfully and changingly before my eyes was a refreshing solace, my heart enjoyed at least a few drops of that draught which I had so often longed for in gloomy Hanoverian or Prussian winter nights, and it is very