21
The depredations, committed on the lands of Campania, had occasioned a violent alarm at Rome, and it happened, that about the same time intelligence was brought from Litruria, that, after the departure of Volumnius's army, all that country had risen up in arms, and that Gellius Egnatius, the leader of the Samnites, was causing the Umbrians to join in the insurrection, and tempting the Gauls with high offers. Terrified at this news, the senate ordered the courts of justice to be shut, and a levy to be made of men of every description. Accordingly not only free-born men and the younger sort were obliged to enlist, but cohorts were formed of the elder citizens, and the sons of freed-men were incorporated in the centuries. Plans were formed for the defence of the city, and the praetor, Publius Sempronius, was invested with the chief command. However, the senate was exonerated of one half of their anxiety, by a letter from the consul, Lucius Volumnius informing them that the army, which had ravaged Campania, had been defeated and dispersed whereupon, they decreed a public thanksgiving for this success, in the name of the consul. The courts were opened, after having been shut eighteen days, and the thanksgiving was performed with much joy. They then turned their thoughts to devising measures for the future security of the country depopulated by the Samnites, and, with this view, it was resolved, that two colonies should be settled on the frontiers of the Vescian and Falernian territories, one at the mouth of the river Liris, which has received the name of Minturnae, the other in the Vescian forest, which borders on the Falernian territory, where, it is said, stood Sinope, a city of Grecians, called thenceforth by the Roman colonists Sinuessa. The plebeian tribunes were charged to procure an order of the commons, commanding Publius Sempronius, the praetor, to create triumphs for conducting the colonies to those places. But persons were not readily found to give in their names, because they considered that they were being sent into what was almost a perpetual advanced guard in a hostile country, not as a provision from concord between consuls, and the evils arising from their disagreement in the conduct of military affairs; at the same time remarking, "how near the extremity of danger matters had been brought, by the late dispute between his colleague and himself." He warmly recommended to Decius and Fabius to "live together with one mind and one spirit." Observed that "they were men qualified by nature for military command: great in action, but unpractised in the strife of words and eloquence; their talents were such as eminently became consuls. As to the artful and the ingenious lawyers and orators, such as Appius Claudius, they ought to be kept at home to preside in the city and the forum; and to be appointed praetors for the administration of justice." In these proceedings that day was spent, and, on the following, the elections both of consuls and praetor were held, and were guided by the recommendations suggested by the consul. Quintus Fabius and Publius Decius were chosen consuls; Appius Claudius, praetor; all of them absent; and, by a decree of the senate, followed by an order of the commons, Lucius Volumnius was continued in the command for another year.
23
During that year many prodigies happened. For the purpose of averting which, the senate decreed a supplication for two days: the wine and frankincense for the sacrifices were furnished at the expense of the public; and numerous crowds of men and women attended the performance. This supplication was rendered remarkable by a quarrel, which broke out among the matrons in the chapel of patrician chastity, which stands in the cattle market, near the round temple of Hercules. Virginia, daughter of Aulus, a patrician, but married to Volumnius the consul, a plebeian, was, because she had married out of the patricians, excluded by the matrons from sharing in the sacred rites: a short altercation ensued, which was afterwards, through the intemperance of passion incident to the sex, kindled into a flame of contention. Virginia boasted with truth that she had a right to enter the temple of patrician chastity, as being of patrician birth, and chaste in her character, and, besides, the wife of one husband, to whom she was betrothed a virgin, and had no reason to be dissatisfied either with her husband, or his exploits or honours: to her high-spirited words, she added importance by an extraordinary act. In the long street where she resided, she enclosed with a partition a part of the house, of a size sufficient for a small chapel, and there erected an altar. Then calling together the plebeian matrons, and complaining of the injurious behaviour of the patrician ladies, she said, "This altar I dedicate to plebeian chastity, and exhort you, that the same degree of emulation which prevails among the men of this state, on the point of valour, may be maintained by the women on the point of chastity; and that you contribute your best care, that this altar may have the credit of being attended with a greater degree of sanctity, and by chaster women, than the other, if possible." Solemn rites were performed at this altar under the same regulations, nearly, with those at the more ancient one; no person being allowed the privilege of taking part in the sacrifices, except a woman of approved chastity, and who was the wife of one husband. This institution, being afterwards debased by [the admission of] vicious characters, and not only by matrons, but women of every description, sunk at last into oblivion. During this year the Ogulnii, Cneius and Quintus, being curule aediles, carried on prosecutions against several usurers; whose property being fined, out of the produce, which was deposited in the treasury,