CHAP. IX.
The state of the academy of sciences at Banza.
Mangogul had scarcely quitted the recluses, among whom I left him, when a report was spread thro' Banza, that the virgins of the congregation of Brama's Coccyx, spoke by their Toys. This report, to which Husseim's violent proceedings had given credit, rouzed the curiosity of the learned. The phænomenon was thoroughly examined and allowed: and the freethinkers began to seek in the properties of matter, the reasons of a fact, which they had at first deemed impossible. The tattle of the Toys gave birth to a great number of excellent works; and this important subject swell'd the collections of the academies with several memoirs, which may be esteemed the utmost efforts of human understanding.
In order to model and perpetuate that of Banza, invitations with suitable encouragement had been, and still continued to be, given to all persons of the brightest parts in Congo, Monoémugi, Beleguanza, and the circumjacent kingdoms. It took in, under different titles, all those who had distinguished themselves in natural history, natural philosophy, mathematicks, and the greatest part of those, who promised to make a figure in them one time or other. This swarm of indefatigable bees labour'd incessantly in the research of truth, and every year the public reaped the fruits of their labours in a volume full of discoveries.
It was at that time divided into two factions, the one composed of Vorticists, and the other of Attractionists. Olibrio, an able geometrician and great natural philosopher, founded the sect of the Vorticists. Circino, an able natural philosopher and great geometrician, was the first Attractionist. Both Olibrio and Circino proposed to explain nature. Olibrio's principles have at first sight a certain air of simplicity, which seduces: in the gross they account for the principal phænomena, but they contradict themselves in the detail. As for Circino, he seems to set out upon an absurdity; but 'tis the first step alone that is expensive. The minute details, which ruin Olibrio's system, establish his. He follows a road, dark at entrance, but which grows more lightsome according as a person advances. On the contrary, that of Olibrio, lightsome at entrance, grows darker and darker. The philosophy of the latter requires less study than understanding. One cannot be a disciple of the former, without a large share of understanding and study. One enters without preparation into Olibrio's school; every body has the key of it. That of Circino is open to none but geometricians of the first class. Olibrio's Vortices are within the reach of all capacities. Circino's central powers are made for first rate Algebraists only. Wherefore there will always be an hundred Vorticists for one Attractionist; and one Attractionist will always be worth an hundred Vorticists. Such was the state of the academy of sciences at Banza, when it handled the subject of the indiscreet Toys.
This phænomenon was very slippery: it dodged the attraction, and the subtile matter could not come within reach of it. In vain did the president summon all those who had any notions, to communicate them: a profound silence reigned in the assembly. At length Persiflo the Vorticist, who had published treatises on many subjects, which he did not understand, rose up and said: "The fact, gentlemen, might well agree with the system of the world. I should suspect that it has in general the same cause with the tides. For pray take notice, that this day is the equinoctial full moon. But before I can depend on my conjecture, I must wait to hear what the Toys will say next month."
The company shrug'd their shoulders: they dared not remonstrate to him, that he reasoned like a Toy; but as he is a man of penetration he perceived in an instant that they thought as much.
The Attractionist Reciproco opened, and said: "Gentlemen, I have tables calculated by a theory on the highth of the tides in every port of the kingdom. True it is, that observations somewhat bely my calculations: but I flatter myself that this small inconvenience will be repaired by the advantage that will result from them, if the tattle of Toys continues to square with the phænomena of the ebb and flow."
A third person started up, went to the board, traced his figure, and said "let a Toy be A B, and——"
Here the ignorance of the translators has deprived us of a demonstration, which without doubt the African author had preserv'd. After a blank of about two pages, we read: Reciproco's reasoning was thought demonstrative; and it was unanimously agreed, from the essays he had given on dialectics, that he would be able one day or other to make this deduction: women have from time immemorial heard with their ears: therefore they ought at this day to speak by their Toys.
Doctor Orcotomus, of the tribe of Anatomists, spoke next, and said: "Gentlemen, I am of opinion, that it would be properer to drop a phænomenon, than to seek its cause in vapory hypotheses. For my part, I would not have open'd my mouth, if I had nought but trifling conjectures to offer: but I have examined, studied, meditated. I have seen Toys in the paroxysm, and I am got so far, by means of my knowledge of the parts, and experience, as to be convinced, that that which in Greek we call Delphys, has all the properties of the windpipe, and that there are some who can speak as well by the Toy as by the mouth. Yes, gentlemen, the Delphys is a string and wind instrument; but much more a string than a wind one. The outward air, which lights on it, properly does the office of a bow on the tendinous fibres of the wings, which I shall call ribbons or vocal strings. The gentle collision of this air and the vocal strings puts them into a trembling motion; and it is by their quicker or slower vibrations, that they utter different sounds. The person modifies these sounds at discretion, speaks, and even might sing.
"As there are but two ribbons or vocal strings, and as they are to the eye of equal length, it will doubtless be ask'd, how they suffice to give the multitude of sounds, grave and acute, strong and weak, of which the human voice is capable. I answer, in pursuing the comparison of this organ with musical instruments, that their lengthening and shortening are sufficient to produce these effects.
"That these parts are capable of distention and contraction, is needless to be demonstrated in an assembly of Literati of your rank: but that in consequence of this distention and contraction, the Delphys can utter sounds more or less acute; in a word, all the inflexions of the voice, and modulation of singing; is a fact, which I flatter myself I shall put out of doubt. My appeal is to experiments. Yes, gentlemen, I engage to make both a Delphys and a Toy reason, speak, nay, and sing too, before ye."
Thus harangued Orcotomus, promising to himself nothing less than to raise the Toys to the level of the windpipes of one of his learned brethren, whose success jealousy had attack'd in vain.
CHAP. X.
Less learned and less tedious than the preceding. Continuation of the academical sitting.
By the difficulties started against Orcotomus, before he could make his experiments, it appeared, that his notions were judged to have less of solidity than ingenuity. "If Toys have the faculty of speech naturally," say they, "why have they not made use of it till now? If it was an effect of the goodness of Brama, who has been pleased to endow women with so strong a desire of talking, to double the organs of speech in them; it is very strange, that they have so long been ignorant of, or at least neglected this valuable gift of nature. Why has not the same Toy spoke more than once? Why has none of them spoke of aught but the same subject? By what mechanism does it fall out, that one of the mouths is forcibly kept shut, while the other speaks? Moreover," added they, "if we judge of the prattle of Toys by the circumstances, in which most of them have spoken, and by the things they have told; there is all the reason in the world to believe it involuntary, and that those parts would continue mute, if it had been in the power of their possessors to impose silence on them."
Orcotomus arose to answer these objections, and insisted that Toys talk'd in all ages; but so low, that what they said was hardly heard, even by those to whom they belonged. That it is not surprizing, that they have raised their voice in our days, when the freedom of conversation is carried so high, that one may without impudence and indiscretion converse on those things, which are the most familiar to them: that if they have spoke audibly but once, we are not to infer that that will be the only time. That there is a vast difference between being mute and keeping silence; that if they have talk'd but on one and the same subject only, probably the reason is, that it is the only one, of which they have ideas. That those who have not spoke