We therefore did not enter Jerusalem, which was not disturbed by the war. All we did was to send a written declaration to the persons in power at Jerusalem, assuring them that we had no design against that country, and only wished them to remain at peace. To this communication no answer was returned, and nothing more passed on the subject.
—[Sir Walter Scott says, speaking of Bonaparte, that he believes
that little officer of artillery dreamed of being King of Jerusalem.
What I have just stated proves that he never thought of such a
thing. The "little officer of artillery" had a far more splendid
dream in his head.—Bourrienne.]—
We found at Ramleh between two and three hundred Christians in a pitiable state of servitude, misery, and dejection. On conversing with them I could not help admiring how much the hope of future rewards may console men under present ills. But I learned from many of them that they did not live in harmony together. The feelings of hatred and jealousy are not less common amongst these people than amongst the better-instructed inhabitants of rich and populous cities.
CHAPTER XVIII
1799.
Arrival at Jaffa—The siege—Beauharnais and Croisier—Four thousand
prisoners—Scarcity of provisions—Councils of war—Dreadful
necessity—The massacre—The plague—Lannes and the mountaineers—
Barbarity of Djezarr—Arrival at St. Jean d'Acre, and abortive
attacks—Sir Sidney Smith—Death of Caffarelli—Duroc wounded—
Rash bathing—Insurrections in Egypt.
On arriving before Jaffa, where there were already some troops, the first person I met was Adjutant-General Gresieux, with whom I was well acquainted. I wished him good-day, and offered him my hand. "Good God! what are you about?" said he, repulsing me with a very abrupt gesture; "you may have the plague. People do not touch each other here!" I mentioned the circumstance to Bonaparte, who said, "If he be afraid of the plague, he will die of it." Shortly after, at St. Jean d'Acre, he was attacked by that malady, and soon sank under it.
On the 4th of March we commenced the siege of Jaffa. That paltry place, which, to round a sentence, was pompously styled the ancient Joppa, held out only to the 6th of March, when it was taken by storm, and given up to pillage. The massacre was horrible. General Bonaparte sent his aides de camp Beauharnais and Croisier to appease the fury of the soldiers as much as possible, and to report to him what was passing. They learned that a considerable part of the garrison had retired into some vast buildings, a sort of caravanserai, which formed a large enclosed court. Beauharnais and Croisier, who were distinguished by wearing the 'aide de camp' scarf on their arms, proceeded to that place. The Arnauts and Albanians, of whom these refugees were almost entirely composed, cried from the windows that they were willing to surrender upon an assurance that they would be exempted from the massacre to which the town was doomed; if not, they threatened to fire on the 'aides de camp', and to defend themselves to the last extremity. The two officers thought that they ought to accede to the proposition, notwithstanding the decree of death which had been pronounced against the whole garrison, in consequence of the town being taken by storm. They brought them to our camp in two divisions, one consisting of about 2500 men, the other of about 1600.
I was walking with General Bonaparte, in front of his tent, when he beheld this mass of men approaching, and before he even saw his 'aides de camp' he said to me, in a tone of profound sorrow, "What do they wish me to do with these men? Have I food for them?—ships to convey them to Egypt or France? Why, in the devil's name, have they served me thus?" After their arrival, and the explanations which the General-in-Chief demanded and listened to with anger, Eugène and Croisier received the most severe reprimand for their conduct. But the deed was done. Four thousand men were there. It was necessary to decide upon their fate. The two aides de camp observed that they had found themselves alone in the midst of numerous enemies, and that he had directed them to restrain the carnage. "Yes, doubtless," replied the General-in-Chief, with great warmth, "as to women, children, and old men—all the peaceable inhabitants; but not with respect to armed soldiers. It was your duty to die rather than bring these unfortunate creatures to me. What do you want me to do with them?" These words were pronounced in the most angry tone.
The prisoners were then ordered to sit down, and were placed, without any order, in front of the tents, their hands tied behind their backs. A sombre determination was depicted on their countenances. We gave them a little biscuit and bread, squeezed out of the already scanty supply for the army.
On the first day of their arrival a council of war was held in the tent of the General-in-Chief, to determine what course should be pursued with respect to them. The council deliberated a long time without coming to any decision.
On the evening of the following day the daily reports of the generals of division came in. They spoke of nothing but the insufficiency of the rations, the complaints of the soldiers—of their murmurs and discontent at seeing their bread given to enemies who had been withdrawn from their vengeance, inasmuch as a decree of death, in conformity with the laws of war, had been passed on Jaffa. All these reports were alarming, and especially that of General Bon, in which no reserve was made. He spoke of nothing less than the fear of a revolt, which would be justified by the serious nature of the case.
The council assembled again. All the generals of division were summoned to attend, and for several hours together they discussed, under separate questions, what measures might be adopted, with the most sincere desire to discover and execute one which would save the lives of these unfortunate prisoners.
(1.) Should they be sent into Egypt? Could it be done?
To do so, it would be necessary to send with them a numerous escort, which would too much weaken our little army in the enemy's country. How, besides, could they and the escort be supported till they reached Cairo, having no provisions to give them on setting out, and their route being through a hostile territory, which we had exhausted, which presented no fresh resources, and through which we, perhaps, might have to return.
(2.) Should they be embarked?
Where were the ships?—Where could they be found? All our telescopes, directed over the sea, could not descry a single friendly sail. Bonaparte, I affirm, would have regarded such an event as a real favour of fortune. It was, and—I am glad to have to say it, this sole idea, this sole hope, which made him brave, for three days, the murmurs of his army. But in vain was help looked for seaward. It did not come.
(3.) Should the prisoners be set at liberty?
They would then instantly proceed to St. Jean d'Acre to reinforce the pasha, or else, throwing themselves into the mountains of Nablous, would greatly annoy our rear and right-flank, and deal out death to us, as a recompense for the life we had given them. There could be no doubt of this. What is a Christian dog to a Turk? It would even have been a religious and meritorious act in the eye of the Prophet.
(4.) Could they be incorporated, disarmed, with our soldiers in the ranks?
Here again the question of food presented itself in all its force. Next came to be considered the danger of having such comrades while marching through an enemy's country. What might happen in the event of a battle before St. Jean d'Acre? Could we even tell what might occur during the march? And, finally, what must be done with them when under the ramparts of that town, if we should be able to take them there? The same embarrassments with respect to the questions